Romans 1:16-17
Ep. 142

Romans 1:16-17

Episode description

A Verse-by-Verse Expository Sermon on Romans 1:16-17 from June 7.

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0:06

Thank you, music ministers.

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You have your Bibles turn with me to Romans

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chapter one.

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Verse number 16.

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Maybe wondering, what are we doing?

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In Romans?

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Well, as most of you know, some of

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you may not know, as a bivocational minister,

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one of the greatest enemies that

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I have is the enemy of time.

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And so as we've been going through the book of

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Ephesians, verse by verse, I

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have one sermon left.

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In Ephesians, chapter 6.

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And I worked to hard to get to

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it, but old enemy of time got to me.

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Well, as you know, what I've been doing is going back

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in time on the computer to my old sermons from John

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that I preached through the 1st time.

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And we've been going verse by verse through John,

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when I don't have time to finish the Ephesians 1st of all, this week.

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I thought I was going to get finished, but I got late and things happened.

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And so I go to my John sermon, And it's only half there.

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And I was like, what happened?

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And so there were two little

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John sermons, and they were both half there.

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So somewhere back in time, I must

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have started it, something happened with the

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computer, and then I must have printed

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the full sermon, and didn't save it.

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So I was like, well, what am I going to do?

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So I started thinking, well, I got a ton

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of sermons going back to, I don't remember how far back on the,

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community, I used to handwrite my sermons with pencil,

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which is wild to me.

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I did that for the 1st couple of years.

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But as I think about that, I was nuts.

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But, It's the Lord.

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And I said, what am I going to do?

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I said, Romans 116.

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favorite verse.

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I haven't done that one in a long time.

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It's the gospel sermon.

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So there must be somebody here that needs to hear it.

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Let's look at Romans 116,

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and we're going to start by reading verse 16 and 17.

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Apostle Paul.

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He says, for I am not ashamed of

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the gospel, for it, is the

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power of God, for salvation, to

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everyone who believes, to the Jew first,

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and also to the Greek.

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For in it, the

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righteousness of God is revealed

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from faith to faith, as

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it is written, but the righteous man shall live

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by faith.

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Now, If you only had 5 minutes.

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And 2 verses.

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to explain the

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Christian faith to somebody.

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These 2 verses right here would get it done.

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Any person who responds properly

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to these two verses has

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their eternal destiny changed forever.

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Notice, I said, properly.

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These two verses contain the

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most life transforming truth

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that exist in the world.

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And that is not hyperbole.

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That is Bible truth, 101.

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And these two verses, also,

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they form the theme, and

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the thesis for this entire epistle

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to the Romans.

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These two verses represent for us

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and for the church for all history, a

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statement, on the gospel of Jesus Christ.

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Paul is saying here, I am not ashamed

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of the gospel, and then, in

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very concise terms, he expresses

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it in these 2 verses.

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And in the 1st 15 verses of this 1st chapter,

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after a personal greeting, Paul comes

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out of the gates in those 1st 15 verses, and

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he's exalting the gospel.

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And now that Paul has their attention

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in Rome and the church for the rest of all

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human history, he wants to get down to business.

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With the major point of this

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whole letter, which is the gospel itself.

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If you've ever read the book of Acts, it

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should be very clear to you, that

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Paul is most definitely never

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ashamed of the gospel in any situation that

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he was ever put in as a Christian.

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He was never, ever intimidated

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by the Jewish religious leader.

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He was never intimidated by those philosophers in Athens.

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There was never a place that he

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ever went in all of his missionary journeys where

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he did not display anything other

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than the fact that he was very proud of the

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gospel, of preaching the gospel.

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He considered it a joyful

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privilege to be able to proclaim the gospel.

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Look back in verse 15.

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He tells these Romans that

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he is eager to preach the gospel

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to you also who are in Rome.

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Room!

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Think about that.

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This fan knew very well what he

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would be up against in Rome, namely, his

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death, which is where it occurred, we know from

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church history, but he's still eager to go.

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And think about some

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of the things that Paul had been through in his

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Christian ministry up to this point imprisoned in Philippi.

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Chased out of Thessalonica, stoned

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almost to death, in Galacia, laughed

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at, in Athens, seen

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as a complete fool in Corinth,

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a huge problem in Jerusalem, he was.

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So he knows what's coming in Rome.

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But he's still eager to go there.

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And he is certainly not ashamed.

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Now wouldn't we all, as Christians,

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like to be like that.

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We don't like to admit it.

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But for all of us, there

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are times when we are ashamed.

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of the gospel.

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There are times when we could speak,

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but we don't.

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There are times when we could be bold.

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But we aren't.

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And what stalls us, part

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of what stalls us, is the hostility of

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this world, in our world, especially

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in 21st century America, we have to deal with

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the unimpressiveness of the

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gospel from the world's perspective.

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Gospel?

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If you're going to preach the gospel right?

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It talks about sin.

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And blood.

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And death.

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And God's wrath.

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And judgment.

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In our culture, in this

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modern day society?

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Sounds crazy.

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Foolish, silly.

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Some have referred to it as a fairy tale.

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And it makes us afraid.

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what people might think of us.

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When we present it, when we

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make it clear, and that makes for times when we

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tend to be silent.

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when we shouldn't be.

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And that's why the apostle

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Paul is such a great example to us.

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He understood the contempt.

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And the ridicule of

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those who reject Christ and reject the gospel.

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He faced death itself for the gospel,

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but never once.

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Was he ever ashamed?

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of Christ?

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Timothy?

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Timothy did.

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He got Timmy.

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Paul never did.

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He would face anybody at any time with the gospel.

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And why was Paul so bold with the gospel?

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Well, verse 16, here tells us why.

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He was not ashamed of the gospel because he

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understood so well.

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Look what it says next.

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For it.

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The gospel.

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is the power of God for salvation.

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He's bold to preach the gospel because

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of what the gospel is and what the gospel does.

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The gospel changes lives.

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And Paul knows that.

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Because he's experienced that.

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And he's seen that in other people's lives.

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And so he believes it down

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in his bloodstream.

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Now, for sure, to the natural

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man, to the unbeliever, the gospel is a huge stumbling block.

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And, of course, it's just

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downright foolishness to the unbeliever.

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But at the same time, it

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is also the power of God for

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salvation, to everyone who believes.

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And nobody knows that better than Paul.

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Again, Paul knew what the

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gospel did in his own life.

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I want you to think about back to that day.

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When he went on the road to Damascus.

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When he 1st woke up.

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In the morning, got his coffee,

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got ready for the trip to go to Damascus.

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He woke up a Christ hating

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zealous Pharisee who was breathing

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out threats who was having Christians imprisoned and murdered.

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He hated Christianity.

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He wanted to stamp out the church, but my sundown.

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He was a redeemed, bloodbought,

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saint of the living God.

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And from that day forward, guess what?

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As one of the most heralded Pharisees

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there ever was, from that day forward, he didn't care about his

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reputation with the Jewish leaders, at all.

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He didn't care about his own personal comfort.

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And he even offered his own life, without

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compromise, in order to make clear the

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gospel of Jesus Christ everywhere that he went.

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So Paul was not ashamed of the gospel,

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because he understood so well, the power

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that it contains, to

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change people forever.

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Now, in these

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two verses right here, there are four

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words that I want us to key in on, and

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this is going to form the outline of our sermon.

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Four words which are going to help us

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understand better what Paul is

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trying to communicate, okay?

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So here's the first word.

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The first word is power.

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The second word is salvation.

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The 3rd word is believes,

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and the 4th word is righteousness.

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We're going to break apart those 4 words.

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Let's start with power.

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The Greek word is dunamas or dunamas.

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That word, we get our

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word dynamite from.

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Paul has in mind here the fact that the

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gospel of Jesus Christ carries with it,

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the omnipotence of God, that

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word omnipotent means all powerful.

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The reality is the all powerful

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creator of the universe is operative

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in power in regenerating

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a spiritually dead human being.

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You know it to be true.

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that people in general, want to change.

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Think about it.

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All the advertising.

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that goes on in the world, on

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the internet, and on television is based on the presupposition

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that people want things to

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be different in their life from the way they are right now.

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That's what all advertising is based on, one form or another.

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People want to look better.

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People want to lose weight.

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They want to feel better.

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They want to think better.

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They want to have a better life experience.

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In general, they want

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to change their life.

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They want to change the way.

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way things are going in their life.

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There is an appeal to that, because, guess what?

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That is a natural, basic human drive.

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Deep down inside, people really want

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things to be different, but

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in general, where it counts the

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most in a human life, they

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are utterly unable to change things.

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Jeremiah, 1323.

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Look what it says.

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Can a leopard change his spots?

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Can the Ethiopian change his skin?

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People have about as much chance to

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change their own parts in their

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own power and strength.

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as a leopard does to change his spots.

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All people on their own are

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absolutely powerless in this area, in

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and of themselves, they can't do a thing about what they are.

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Now, sure, people

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can moralize, right?

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We've seen that.

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People can make some reformations

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in their life, here and there, naturally.

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They can operate, function a little differently.

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You know?

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Now I don't cuss, smoke, or chew, or go what girls do, right?

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They can knock that out.

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But real,

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true, lasting change, never

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happens when man is left to himself.

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That's Bible truth.

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Jesus said to the religious leaders of his day in Matthew 22, 9,

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Look at this.

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You are mistaken.

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Not understanding the scriptures.

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nor the power of God.

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They didn't understand that only the gospel of

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Jesus Christ has the power to truly change

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people in the way that matters most.

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It's only the gospel, that

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has the power to take people from their sin, and

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from living strictly for themselves, away

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from the grip of Satan, from the judgment and wrath

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of God, and even from death itself.

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Now, man tries a lot of other things.

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to try and change himself.

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Many believe they can be changed by doing good works.

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The deeds of the law.

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The Ten Commandments, doing their best.

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Having their good outweigh their bad.

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The Bible says, by the deeds of the law, nobody can be saved.

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The flesh can't save anyone.

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Jesus said, the flesh prophets what?

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Nothing.

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The Bible makes clear that no amount of

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religion can save anybody.

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What it says is, neither is there salvation in

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any other name, for no other name under heaven is given among men whereby

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we must be saved, than the name of the Lord Jesus Christ.

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Only the power of God

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can truly change people.

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I'm standing here telling you today there

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is no other way.

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Romans chapter 5, verse 6.

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For while we were still helpless,

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Christ died at the right time for the ungodly.

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In other words, man

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left to himself is totally impotent, cannot change himself.

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He is trapped and left to himself.

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He cannot do anything at all about it.

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Romans 8, 3.

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For what the law could not do, trying

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to get right with God by keeping his law.

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It was weak through the flesh, what happened?

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God did, sending his own son.

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So you can give man the rules.

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You can give him the principles to follow, and he still can't do it.

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God has to do the changing.

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James 118.

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Look what it says.

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In the exercise of his will, he brought us

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forth by the word of truth.

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In other words, what man cannot do for

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himself, God can do for me.

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This is the basic principle of the gospel church.

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Man is sinful and unable to remedy his condition,

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and the gospel then becomes the most powerful

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force and change agent in the

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human experience.

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The word dunamus is throwing the

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emphasis here on the force, rather than the process.

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The gospel is the power in the

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sense that God is the source of this incredible,

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limitless power that transforms people's lives.

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Now, look at

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1 Corinthians 1:18.

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It says, for the word of the cross is

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foolishness to

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those who are perishing, and it really is.

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A crucified Jewish carpenter

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from Nazareth, who lived 2,000 years

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ago, saves your soul?

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That's ridiculous.

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In the world's eyes, it's stupid.

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But look next in this verse.

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To us who are being saved, it is what?

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The power of God.

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That's a key point.

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The gospel may be foolishness to the lost,

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but it really is to all of us who are saved, the power of God.

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The Gentiles used to laugh at Christians.

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Right?

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In Rome, they used to feed them to the animals for

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sport and watch them, get eaten alive.

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The pagans in Rome and Corinth mocked

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the Christians relentlessly.

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In their world, their gods were

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just indifferent.

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They were detached, remote, really, they couldn't care less.

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And the idea of

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an incarnation of God in human flesh,

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Jewish carpenter from Nazareth, albeit,

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was insane to them.

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In fact, archaeologists

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have found some interesting things when

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digging around Rome.

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They came across a picture in their digs

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from the Christian era of Roman times,

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and it depicts a slave, who

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is bowing down before a cross, and

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underneath the drawing, it says, Alex

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Minos worships his God.

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And crucified on the cross, is

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a man with the head of a jackass.

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That's what they found.

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That's what they thought, the pagans

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in Rome did, about Jesus.

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That tells us a little bit about the attitude of the Romans, huh?

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towards Christianity.

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Absolutely ridiculous.

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The same of many people today,

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when they think about Jesus.

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It's always been this way, folks.

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Around the year 178,

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there was a man named Celsius, who wrote

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the following about Christianity.

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This will give you some of the flavor.

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He says, Let no cultured person draw near,

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none wise, nonsensible, for all that kind of thing, we count evil.

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But if any man is ignorant, if any is wanting in

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sense and culture, if any is a fool, let him

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come boldly to Christianity, we see them in their own houses,

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wool dressers, cobblers, and fullers,

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the most uneducated and vulgar persons.

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He said, Christians are like a swarm of bats.

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They're like ants, creeping out of their nests.

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They're like frogs holding a symposium in around swamp.

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They're like worms covering in the muck.

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And then he said, Christians worship a dead man.

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What a guy.

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Right?

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Check out Bill Mayer.

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Now he might be one of the most common sense leftists that there is.

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But he hates Christianity.

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He holds about the same opinion of Christianity as this guy did.

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It's all foolishness.

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But to us who are saved, it is the power.

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of God.

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So for sure, the world laughs

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at us, mocks us.

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We expect that.

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But we know better about the gospel, because

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it is the power of God.

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Look down further in 1 Corinthians 21.

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Paul goes on, he says, And

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when I came to you, brethren, I did not come with superiority

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of speech or wisdom, proclaiming to you the

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testimony of God, for I determine to know

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nothing among you except Jesus Christ

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and him crucified.

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Oh, if they had cut me loose in the

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Senate that day after my prayer, what do you think I would have preached?

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Paul had one message.

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The message they mocked, the message they

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despised, and Paul said, hey, mock it if you want to.

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But it's still the power of God.

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And so that's what I want to preach.

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Then he says down in verse five.

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So that your faith would not rest

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on the wisdom of men, but on what?

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The power of God.

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With my own eyes.

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I have seen the gospel totally

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change and transform people's lives.

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As you know very well, I've

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seen that reality happen in my own life, from a very different

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life than the one I'm living now.

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Later on in 1 Corinthians 4, verse 20.

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Look what Paul says, for the kingdom of God does

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not consist in words, but in power.

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God's power, folks, is beyond our comprehension,

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but the Bible lets us know a little bit about this power.

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That is behind the gospel.

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Look in Psalm 79/11, according

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to the greatness of your power, Exodus

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15:6, God is majestic in power,

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Jeremiah 10:12.

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It is he who made the earth by his power.

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Jeremiah 27, 5.

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It is I, who, by my great power and my outstretched

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arm, have made the earth.

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God has all power.

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Psalm 33, 8 through 9.

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It says, let all the earth fear the Lord.

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Let all the inhabitants of the world stand in awe

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of him, for he spoke, and it came to be.

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He spoke everything that your eyes can see,

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and those that your eyes cannot see into existence

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by the word of his what?

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Power.

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And by the same powerful

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command, God maintains and upholds

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and governs this universe, every planet

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that spins around every star, everything,

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every atom, every molecule, is governed

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by him.

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Behind every miracle in the Bible is what?

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The power of God.

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He parts the sea.

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He brings food from heaven.

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He makes the lame to walk, the blind to see, but

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I'm going to tell you this right here today.

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absolutely.

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The greatest expression of his power is

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found in his power to totally change

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and transform and change the

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very nature of a natural born sinner.

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If he can change me.

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It can change anybody.

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Ooh, if you had the documentary of my life.

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There'd be, we got to get back there and get him out of here.

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I mean yeah, he's a preacher now, but let's let somebody else do this job.

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Psalm 106, 8 9.

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He saved them for his namesake that he

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might make known his mighty power.

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God is glorified.

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By the manifestation of his power in

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salvation, and that's the 2nd word that we're going to look at this morning.

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Salvation, back to Romans 1:16.

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It says the power of God for salvation.

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That's where the power is seen in salvation.

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Because Ephesians 2 says, We

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are naturally, spiritually dead in

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our trespasses and sin.

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What can a dead man do?

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Stink.

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That's it, right?

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I can't remember who said that, somebody did.

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And the salvation act of God makes

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a naturally, spiritually dead person, spiritually

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alive, to live forever, fit for the kingdom of God.

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That word salvation is used 18 times

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by Paul.

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Five times here in Romans, the verb form 29

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times by Paul, and 8 times here in Romans.

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The word means deliberance.

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That's what it means to be saved, church.

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to be delivered.

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Delivered from what?

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Delivered from the wrath of God.

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Delivered from the holy justice of God.

27:46

Delivered from sin and self.

27:51

delivered from the grip of Satan.

27:53

Delivered from judgment.

27:57

delivered from hell

28:00

itself, which Jesus preached far more about

28:03

than he did about heaven in the New Testament.

28:06

Check me out and see.

28:08

One theologian says it this way, delivered

28:12

by God from God.

28:17

And only the gospel of Jesus Christ has the power to do that.

28:22

So much is bound up in this word, which

28:25

is God's word, salvation, man's safe passage

28:28

through the trials of life, his safe passage from divine

28:31

judgment, his entrance into eternal blessedness.

28:34

It includes forgiveness.

28:37

It includes escape from

28:40

wrath that we all deserve.

28:41

It includes life in the spirit.

28:43

It includes resurrection.

28:45

It includes eternity.

28:48

Salvation through the gospel is God's effective power,

28:52

active in the world to bring about deliverance for men

28:55

from God's wrath, sin, judgment, death,

28:58

and hell incredibly.

29:01

Incredibly.

29:03

All of those are topics that are missing from

29:06

many of today's pulpits in America.

29:07

You won't hear them.

29:10

You won't hear them mentioned.

29:12

It's too hard, too harsh.

29:14

We gotta, we gotta, we gotta make God seem nice.

29:19

Another 11th commandment, thou shalt be nice.

29:23

And really just parse

29:26

off the whole council of God.

29:28

to make your ears tickled, as

29:32

the Bible warns about.

29:33

that in the last days, they would

29:36

not endure sound doctrine.

29:38

but keep to themselves, teachers, having

29:41

itching ears, in other words, what they want to hear, not what they need to hear,

29:44

what I'm giving to you today.

29:46

The culture in which Paul

29:49

wrote this epistle was

29:52

ready for this message.

29:53

I mean, they were looking for salvation, no different from the

29:56

culture we live in today.

29:57

Now, listen carefully to this part.

30:00

People don't naturally

30:03

think after the God

30:06

of the Bible.

30:09

The Bible says no man seeks after God.

30:12

Now, they seek after the God of false religion, they seek after the God of

30:15

their own imagination.

30:16

But let me tell you something.

30:18

All people are looking for salvation.

30:21

They believe they need political salvation.

30:25

Some people believe they need social salvation.

30:28

Some people think, oh, if I can just get economic salvation.

30:32

Everything is gonna be all right.

30:33

Some people say, Well, I just need to upgrade my life.

30:36

Or we just need to upgrade society through

30:40

these man centered methods.

30:42

So they really are, in a general sense, looking for

30:45

salvation, just like in Paul's day.

30:47

When Greek philosophy in Paul's day was starting to turn

30:50

internal, and it was saying, man, things are just not

30:53

right with mankind.

30:55

We need to be able to change some things with man.

30:57

This has always been the case with

31:01

man, ever since the fall.

31:02

But isn't it interesting?

31:05

How spiritual deadness,

31:08

here's the only message that

31:12

can possibly bring salvation.

31:13

When a spiritually

31:16

dead person, hears the gospel, and

31:20

God is not involved in drawing that person.

31:23

It sounds just so stupid to him.

31:26

But again, the reality.

31:28

is that it is the power of God.

31:31

The Bible's very clear.

31:33

Man is naturally lost.

31:34

The gospel brings salvation from lostness.

31:37

Jesus said he came to seek and save that

31:40

which was lost.

31:41

If you are a believer sitting in this church today,

31:44

you didn't find Jesus.

31:46

He found you.

31:48

He wasn't lost.

31:50

You were.

31:52

Natural man is on the wrong road.

31:55

He doesn't know where he's going.

31:58

He doesn't know where he's come from or where he is.

32:01

He is literally lost.

32:03

And all of a sudden, when

32:06

he comes to Christ on his terms,

32:08

Instantly, instantly, he knows where he came

32:11

from, he knows where he's going, and right where he is.

32:14

Let me tell you, that kind of change in a sinner requires

32:18

by necessity divine power.

32:22

You don't just come upon that on your own.

32:25

Think about how the Bible characterizes the

32:28

natural man, willfully ignorant.

32:31

purposefully self indulgent, deep

32:34

in false religion, filled with wrong motives, self

32:38

deceived, trusting in his own good deeds,

32:41

which are best filthy rags, loving

32:44

the passing things of this world, hating the truth, full

32:48

of pride, pleasure seeking, guilty,

32:51

lustful creatures with no right at all to enter

32:54

the kingdom of God.

32:55

That's how the Bible describes the natural man, and so they have to be.

33:00

By necessity, delivered

33:03

from all of that, and only the omnipotent power

33:06

of God can do that.

33:09

So Paul says, My

33:12

thesis is, the power of

33:15

God can bring salvation.

33:16

Well, how does that happen, Paul?

33:18

Well, that is our 3rd word.

33:20

Look in verse 16 again.

33:23

to everyone who believes.

33:28

Faith is the third key word,

33:31

or belief, same thing.

33:32

If it's the power of God that can

33:36

do it, for whom?

33:38

Does the power of God do it?

33:40

Paul makes it clear.

33:42

For everyone who believes.

33:45

Salvation, power operates

33:48

only through faith alone.

33:50

What is faith?

33:51

Faith is believing.

33:54

Every one of us lives by faith.

33:57

You've heard me say this before, maybe some of you haven't.

34:00

You go to the sink.

34:03

Turn on the faucet.

34:06

Field the glass, and water comes out.

34:10

And you drink it.

34:12

How do you know what's in there?

34:15

Huh?

34:17

Our folks over there in Livingstone,

34:21

How about when you get to boil the water alert?

34:23

Huh?

34:24

What's coming out of them pipes?

34:27

Get on a plane.

34:29

Who's flying that thing?

34:32

What's he all about?

34:34

How do you know he didn't snort four lines

34:38

of cocaine trying to get over the hangover he had from the night before?

34:40

How do you know?

34:41

You don't know.

34:42

You get on a plane and he lets, he lets it fly.

34:45

That's faith.

34:46

We live by faith all the time.

34:49

Faith is trust.

34:51

How about when you go to a restaurant?

34:53

That food just comes out onto the table.

34:56

What was going on back there in that kitchen?

34:59

You don't know, and neither do I.

35:02

We all live by faith.

35:05

It's the only way we can survive.

35:08

God has put it in the heart of man so that he understands,

35:12

that he has to live by faith, but faith

35:15

in the spiritual dimension is far different than that kind of thing.

35:19

It's also the same idea, though,

35:22

that it is trusting

35:25

and believing, I'm trusting and believing, that when

35:28

I drink that water out of that faucet, then I'm not going to kill over and die.

35:31

And yes, the power of God can save,

35:35

but it'll only save those who believe.

35:40

Believe what?

35:42

Believe in your heart that God has raised Jesus from the dead, for one thing.

35:47

Believe in who Jesus is, God in human flesh.

35:51

Believe who he said he was when he was here.

35:54

And that he died for the reason that

35:58

he said he was going to die for, and that he rose from the

36:01

grave on the 3rd day, just like he said he would,

36:04

and that what he did, this is what you also have to

36:07

believe, that what he did on the cross does

36:10

actually have the power and the ability to save your soul.

36:14

You have to believe that.

36:17

And if you believe that, you

36:20

also believe, well, by grace, unmerited

36:25

favor, nothing that you did, for by grace,

36:28

you have been saved through faith, and that not of yourselves,

36:31

it is the gift of God, lest any man should boast.

36:34

Why did Paul put that in there?

36:36

To make it clear to you, when you get to heaven, you're

36:39

not going to be boasting about how good you were, and that's why you let me in, God.

36:42

There's no boasting.

36:43

We don't have anything to boast about because salvation is by grace.

36:46

It's all Jesus work.

36:49

And when you come to Christ, you understand that.

36:52

You believe that.

36:54

Saving faith is not professing Christianity

36:57

with your lips.

36:58

Saving faith is not baptism.

37:00

Saving faith is not moral reform.

37:03

Saving faith is not going to church.

37:06

We've been hearing that from Ed Lacy for weeks in Sunday school.

37:09

Saving faith comes to a person.

37:12

Who is the old Puritans used to say.

37:16

A person who hears this gospel.

37:20

And they come to the end of themselves.

37:24

And they recognize.

37:27

What I'm hearing is telling me that I am morally

37:30

and spiritually bankrupt, as

37:34

a person before a holy God, and I have absolutely no

37:37

resources in and of myself to change this

37:40

situation of being morally and spiritually

37:44

bankrupt, and they come to see themselves as lost.

37:48

They come to see themselves as undone and

37:51

completely sinful, and as they perceive the

37:54

absolute pollution of their own nature, they

37:59

are drawn to Christ, as the only solution.

38:03

The only remedy for their dilemma.

38:07

And they see Christ as who he

38:10

claimed to be.

38:12

For the first time, they see that the god man

38:15

died as a substitute for sinners.

38:18

He conquered sin.

38:20

They see him, as the word proclaims that he

38:23

paid the price for their sin.

38:25

He offers life eternal, and they see that, and

38:29

they understand that, and they say, I believe.

38:34

And it doesn't matter who that man is.

38:35

Look next in verse 16.

38:39

To the Jew first, and also to the Greek.

38:43

Now, here in particular, we see, again, the reality of the primacy

38:47

of salvation was first extended to the Jews.

38:49

There's a lot of stuff online about the Jews running

38:53

the world and all, and they're doing a pretty sorry job if they're running the world right now.

38:57

We learned in our study of Matthew

39:00

and Acts, it was

39:03

to the Jews first that the Messiah came, right?

39:06

When Jesus got started in his marriage, he said, I

39:09

am not come but to the lost sheep of the house of Israel.

39:12

This is the clear plan of God.

39:14

You don't have to be dispensational to believe this.

39:17

For the Messiah, come and be revealed to the Jews first.

39:21

Listen to commentator Robert Haldane.

39:23

Be clear about this.

39:25

From the days of Abraham, the Jews have been highly distinguished

39:28

from all the rest of the world by their many great privileges.

39:31

It was their high distinction that of them Christ came,

39:34

who was overall God bless forever.

39:36

They were thus as his kinsmen, the royal family of the human race.

39:39

In this respect, higher than all others, and they inherit

39:42

Emmanuel's land, while, therefore, evangelical

39:46

covenant, and consequently, just justification and salvation,

39:49

equally regarded all believers, but the Jews

39:52

held first rank as the ancient people of God, while

39:55

other nations were strangers from the covenants of promise.

39:58

The preaching of the gospel was to be addressed to them first,

40:01

and at the beginning, to them alone.

40:03

I am not sent, Jesus said, but to the lost

40:06

sheep of the house of Israel.

40:08

And he commanded that repentance and remission of sins be preached

40:11

in his name, among all nations, beginning at Jerusalem.

40:15

Thus, while Jews and Gentiles were united in the participation

40:19

of the gospel, the Jews were not deprived of their rank

40:22

since they were first called.

40:25

Don't be confused by the internet.

40:27

Be biblical.

40:29

Don't look at the internet.

40:31

Look at the Bible.

40:32

And understand about the Jews biblically.

40:36

So for the sure, you can't

40:39

escape it, the Jew first, but also notice to the Gentiles.

40:42

Making clear that the salvation of God was not

40:46

limited to any nation, but all people.

40:48

Jews and Gentiles.

40:51

Now, follow this train of thought.

40:54

The Gospel of Jesus Christ has power.

40:58

It has the power to save.

41:00

It has the power to save

41:03

the one who believes.

41:05

But how?

41:06

Let's ask that question, okay?

41:08

How can it change the one who believes?

41:11

Look next.

41:12

in verse 17.

41:15

This is the crème de la crème, right here.

41:18

For in it, the

41:21

righteousness of God is revealed.

41:24

The reason it can save is because

41:27

when you believe the righteousness of God

41:30

is revealed to you and incredibly.

41:34

it becomes yours.

41:37

It's put on your account.

41:39

How is that possible?

41:41

Man is so sinful as I described.

41:44

He's so helpless to save himself.

41:46

He's so hopeless that even if he believed,

41:49

and even if it has the power of saying, to save,

41:52

how can it do this?

41:55

It can, because listen very carefully.

41:58

Not because all of

42:01

a sudden, we ourselves become righteous.

42:05

No.

42:07

But because all of a sudden, to us,

42:10

is revealed the righteousness of God.

42:13

What do I mean by that?

42:15

What I mean by that is when we come to Christ on his terms?

42:18

We are declared righteous.

42:20

Declared righteous with the righteousness of

42:23

another, not ours, Christ.

42:26

And that's the 4th word in our outline, and the last one for today.

42:29

Righteousness.

42:31

And it's used 60 plus

42:34

times in the book of Romans.

42:37

Gospel power is released in salvation

42:40

by faith, because faith activates

42:43

the revelation of the righteousness of God.

42:46

I don't have any righteousness.

42:48

None.

42:49

You don't have any righteousness.

42:51

Nobody has any righteousness in and of

42:54

themselves when compared to God's standard of righteousness,

42:57

but guess what God requires from us?

42:59

He requires a perfect righteousness to

43:02

be in his presence in heaven when we die in order to be right with him.

43:06

And I can't be perfectly righteous on my own.

43:10

And neither can you.

43:12

So God has to give us his righteousness.

43:16

Christ righteousness.

43:18

And he does.

43:19

Win, we, believe.

43:23

For all believers, Jesus

43:26

took our sin as a substitute for

43:29

us who believe, on the cross, and when we

43:32

believe, in exchange, God gives

43:36

us, grants us, proclaims us,

43:39

righteous with the righteousness of Jesus Christ.

43:42

That's why the Bible says that Christ became

43:45

sin for us, that we might

43:48

become the righteousness of God.

43:50

in him.

43:51

What does that Lacy say?

43:52

He says, God treated Jesus.

43:57

As if he had lived

44:00

my sinful life, though

44:03

that, he could treat me as

44:06

if I had lived Jesus perfect, righteous life.

44:11

That's the great exchange.

44:13

Is that too hard to understand?

44:15

When Paul says here, the righteousness

44:18

of God is revealed, he doesn't mean that it's just disclosed

44:21

to human minds, he doesn't mean that it's just spoken

44:24

into human history, he means that it is specifically revealed

44:28

in the action and in the operation of regeneration

44:32

and imputation.

44:34

Every Christian needs to know what that word means.

44:36

Imputation.

44:37

Put on the account up.

44:39

He imputes it to you.

44:41

He puts it on your account.

44:43

That is why the gospel is the power of God for everyone

44:46

who believes, because that belief activates

44:50

the imputed righteousness of Jesus Christ to

44:53

you, so that when you stand before God in heaven, you

44:56

are wrapped in the robes of Christ's righteousness, put

44:59

on your account, not your own, or you wouldn't even be there.

45:04

The best translation is really righteousness from God.

45:08

The righteousness from God is revealed.

45:11

And it wouldn't matter what I believe.

45:14

I could never be righteous.

45:17

Not in and of myself, could I?

45:20

No.

45:21

And neither could you.

45:23

None of us could.

45:25

We could believe all we wanted to.

45:27

And we still could not be righteous according

45:30

to God's standard of righteousness.

45:33

Christ paid the penalty, and all of our sins were

45:36

forgiven, yes, but that just gives us a zero.

45:38

That doesn't give us to a perfect righteousness.

45:41

We also have to have that as well, because

45:44

his standard is life, long, perfect obedience to the

45:47

law, both inside and out.

45:49

I can't be perfectly holy.

45:51

I can't be without sin.

45:54

So God says, if

45:57

you'll just believe in my son.

45:59

If you'll just believe in who he is.

46:01

If you'll just believe in

46:05

what he did, to save your soul on my terms,

46:08

I will grant to you my righteousness.

46:10

That will be the righteousness that makes you right with me.

46:14

How can God do that?

46:16

Because Jesus has borne your penalty when you

46:19

believe as your substitute.

46:21

And when you believe with saving faith, guess what happened?

46:24

He gets your penalty, he pays your price,

46:28

and he gets, you get his righteousness.

46:31

What better news is there than that?

46:36

Did you know that's what the gospel means?

46:38

The word gospel means what?

46:40

Good news.

46:42

Do you know any better news than that in all of human history?

46:45

I don't.

46:46

Paul says in Philippians 3, 8, and 9,

46:49

so that I may gain Christ and

46:53

be found in him.

46:55

Check it out.

46:55

Here it is.

46:56

Not having a righteousness of

46:59

my own derived from the law.

47:02

That means my trying to keep the law, but that

47:06

which is through faith, in Christ,

47:09

the righteousness which comes from God, on the basis of faith.

47:14

I mean, I can't explain it any better that.

47:18

That, folks, right there is

47:21

the core of the message of the whole Christian faith.

47:24

That's the glory of the gospel.

47:27

That's the power of God for salvation.

47:30

That is activated by faith, and

47:33

that faith activates it because faith releases the manifestation

47:36

of the righteousness of God on our behalf.

47:40

So as we close, look at verse 17 again,

47:43

the righteousness of God is revealed, and then he

47:46

says, from faith, to faith, as it

47:49

is written, the righteous man shall live

47:52

by faith.

47:54

Go look what happened to Martin Luther when he read that verse.

47:57

Look it up.

47:58

From faith, to faith.

48:00

In context, here is parallel with the idea,

48:04

and everybody that believes.

48:05

Jews and Gentiles.

48:07

In other words, from faith, to faith, to faith, to faith, everybody's faith,

48:10

everybody who exercises saving faith, no limitations

48:13

at all, all nations, all people groups, all

48:16

everybody, Jews, and Gentiles, who believes, just like

48:19

it was in the Old Testament.

48:21

And what does he do right here?

48:22

He quotes, Abachic 2 4, but the righteous will

48:26

live by his faith, Old

48:29

Testament.

48:31

That's nothing new.

48:32

Abraham believed God, and it was counted to him for what?

48:35

Righteousness, right?

48:38

Not the labor of my hands can fulfill

48:41

the lost demands.

48:42

Could my zeal, no anger?

48:44

No, could my tears forever flow?

48:46

All for sin could not atone, and what's next?

48:50

Thou must save, and thou alone.

48:54

That's why we sing the hymns.

48:56

So let's wrap it up.

48:59

Paul in these, just 2 verses, presents

49:04

the theme of the gospel, power.

49:06

Salvation.

49:08

Hey, righteousness.

49:12

those four words, that is, the message,

49:15

folks, of true biblical Christianity.

49:19

And more than ever, this is what

49:22

needs to be coming from the pulpits of our nation if

49:25

we're ever going to have revival in this country.

49:27

This is what has to be preached from our pulpits.

49:30

Pray

49:32

that God will continue to

49:35

sustain our little church here on the corner of Hooper

49:38

and love it, so that we, by

49:42

God's sovereign grace alone can continue to thunder from

49:45

this pulpit, God's gospel,

49:48

in all of its magnificent gore.

49:51

and that we never get tired.

49:53

And that we never get weak.

49:56

And that we never give in to

49:59

compromise in order to draw a

50:02

cloud, and that we will

50:05

always Philippians chapter 3, verse

50:08

14, press on toward the

50:11

goal for the prize of the upward call of

50:14

God in Christ, Jesus.

50:17

Let's pray.

50:19

By the way, thank you today for the gospel of Jesus Christ.

50:23

It is the most important, significant,

50:26

glorious, eternal destiny,

50:29

message that there is.

50:33

And either you believe it or you don't.

50:36

Either you believe it on God's terms,

50:39

on Christ terms, or you

50:42

perish, forever, and hell.

50:45

I pray you would take the word preach, combined with the power of

50:48

the Spirit, and do your work here this day.

50:51

We pray that all that we've done from start to finish has

50:55

been done such a way from your church today to bring you maximum

50:59

glory.

51:00

In Jesus' name we pray.

51:01

Amen.