John 6:16-21
Ep. 66

John 6:16-21

Episode description

A Verse-by-verse Exposition of John 6:16-21 from December 8

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0:00

Thank you, Midstacy and Roger Dale. If you

0:02

have your Bible starting with me to John,

0:03

chapter six, what an important chapter in the

0:09

gospel of John's over active week. So we

0:14

take a break from Ephesians.

0:21

John 6 has some staggering verses in it. We're

0:27

not to the most staggering yet, but we're

0:31

working our

0:32

way there. As you know, it's not at all

0:36

uncommon to experience people who come into

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the church and

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profess faith in Christ and they stay for a

0:50

while, but at some point they leave, not only

0:56

the church,

0:56

but the Christian faith all together. I've

1:00

been a Christian long enough to see that

1:03

happen

1:04

more than once. In fact, the first person I

1:08

baptized has abandoned the faith all together

1:11

last I was told. Now, that's a hard reality in

1:16

the life of the church. The truth is that

1:20

there

1:21

have always been people who attach themselves

1:26

to Jesus and to the gospel, to the church,

1:30

to Christianity, who then later defect, desert

1:37

. They don't last. They do not persevere in the

1:43

faith once delivered to the saints. Jesus

1:47

himself said, whoever perseveres to the end

1:52

shall be saved. Now, a defector is a traitor.

1:58

That's a strong word. A defector is an apost

2:05

ate.

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That's an even stronger word. There are plenty

2:09

of examples in both the Old and New Testament

2:12

where

2:12

we see this taking place and it is a sad

2:16

reality. You know well 1 John chapter 2 and

2:21

verse 19 that

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speaks directly to this issue. You can look at

2:25

it on screen or following your Bible, 1 John 2

2:28

19.

2:30

They went out from us but they were not really

2:36

of us or if they had been of us they would

2:42

have

2:43

remained with us but they went out so that it

2:48

would be shown they are all are not of us.

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And to quote my pastor Huey Moke, "Faith that

2:59

fizzles before the finish was faulty from the

3:02

first."

3:03

Same point. It's painful, right? Painful when

3:08

it happens in our circle of friends or church

3:12

members

3:13

when we we know people who for a time profess

3:17

ed interest in Christ and now they no longer do

3:22

that.

3:23

It's really painful when it turns out to be

3:25

our children and equally painful when it's a

3:29

spouse

3:30

who was once involved in the church and

3:33

professed an interest in Christ and now they

3:36

no longer do.

3:38

There will be defectors but we don't want to

3:44

aid and abet that, right?

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And that's why we should always make sure to

3:52

be crystal clear about the difference between

3:58

a

3:58

true Christian and a false Christian between a

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true disciple and a false disciple. And if it

4:08

's

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sad to us, how sad do you think it is to God?

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And we get an example of that with Jesus here

4:18

in John chapter 6. John 6 turns out to be one

4:23

of the saddest, most sorrowful places in all

4:29

of

4:29

Scripture and we will see the sorrow is so

4:34

great that we're going to find Jesus here in

4:39

this chapter

4:40

really leaning hard on divine sovereignty. In

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tough times, that's what we do, don't we?

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Think about it. When we can't understand life,

4:57

when we can't understand the

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circumstances that are happening to us, we all

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have that and we don't know why things have

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gone the

5:08

way they have gone. When our children or our

5:11

grandchildren deeply disappoint us or trouble

5:16

comes our way in any form, we lean hard on the

5:21

sovereignty of God, don't we? I mean, like

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Peter,

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where else are we going to go, right? Well, we

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go back to the confidence that God is

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sovereign,

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that He rules over everything, that God is in

5:40

charge and that ultimately there is nothing

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that occurs outside of His purpose and His

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will, absolutely nothing. The good things,

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the bad things, and everything in between. And

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here in John 6, we find Jesus in His

6:00

incarnation

6:01

leaning hard on the sovereignty of God. There

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could never be a person ever as fascinating

6:13

as Jesus because, I mean, He's the one and

6:16

only God, truly God, truly man, one person.

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He was tempted in all points like us and He we

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pt. He wept when His friend died

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and He created all things, including His

6:31

friend. He knew He was going to die. He knew

6:35

exactly the

6:35

moment He was going to die. And the Old

6:38

Testament describes the sadness of God over

6:41

man's spiritual

6:42

defection in many places. It's interesting in

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Lamentations 211. Look where it says this,

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"My eyes fail because of tears. My spirit is

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deeply troubled. My heart is poured out on the

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earth because of the destruction of the

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daughter of my people when little ones and

6:59

infants faint

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in the streets of the city." Wow. So if God we

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eps over spiritual defection,

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then that means you know that Jesus does too.

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It causes Him deep sadness.

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And in His incarnation, while He was here, He

7:22

leaned on the sovereignty of God. We could say

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it

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as R.C. does, touching His humanity to

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maintain His composure as what's happening in

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His ministry

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and where He's heading to is daily becoming

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more and more and more clear to Him. And we're

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going

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to see that in the verses ahead. And the issue

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here is spiritual defection, spiritual apost

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asy.

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We see it at the end. Look at the end of this

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sixth chapter in verse 66, a very sad verse.

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It says, "As a result of this, many of His

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disciples withdrew and were not walking with

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Him anymore." Notice many. And then next in

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verse 67, you can just feel the sadness of

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Jesus in verse

8:21

67 when He says to the 12, "You do not want to

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go away also, do you?" You can feel that.

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This is really a very painful experience for

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Jesus. He's the only perfect person,

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perfect in compassion and grace and mercy. He

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starts out this chapter as we saw, spending

8:46

the day

8:46

healing like every day. And then He performs

8:49

the amazing miracle of feeding 25,000 people,

8:52

which demonstrates not only His compassion for

8:55

the people, but His unparalleled power. And

8:58

then it

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all ends with this defection, again, of many

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of His followers that had ate the loaves and

9:08

the fishes.

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They saw the miracle with their own eyes. And

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then it goes right into chapter 7 in verse 1.

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It was the first scene in chapter 7, verse 1,

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the Jews seeking to kill Him, to murder Him.

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And so this is really just a crushing,

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heartbreaking chapter for Jesus and His

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ministry.

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And at the same time, it leads us to

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understand that there are going to be,

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throughout church history, have been and

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always will be many false followers of Jesus.

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And that's

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really the crux of this chapter. It's all

9:46

about defective disciples. That's the

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overarching theme

9:51

here. And what we're going to do here is

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follow a set of points under the heading of

9:57

characteristics

9:59

of false discipleship. This chapter teaches us

10:03

the difference between a true and a false

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follower of Jesus. It's a major issue, and

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that's why 71 verses are given to this subject

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in this

10:16

chapter for us to learn from. It's not lies to

10:20

assume that anybody who talks about Jesus

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or attaches to Him in some kind of way, it's

10:29

not lies to automatically assume

10:32

that that person is a true follower. Now, you

10:36

want to give people the benefit of the doubt,

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sure you do, but verse 66 introduces us to a

10:43

simple concept. It is possible to be a

10:49

disciple

10:50

who walks away from Jesus. And that is exactly

10:54

the word that is used there in verse 66. Look

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at

10:58

it. Disciple. Look at it carefully. Many of

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His disciples withdrew and were not walking

11:04

with Him

11:05

any more. Finality. They left. So this tells

11:11

us that that word, disciple, is a generic word

11:15

in

11:15

the Greek. It simply means a student, a

11:17

learner, which really doesn't tell you

11:20

anything about the

11:21

person other than they are there absorbing the

11:24

experience. And Jesus had many followers.

11:27

That's what rabbis had. Rabbis moved around

11:31

the countryside walking and teaching. They had

11:35

their little flock of people follow them

11:37

around listening to their words. That was

11:39

pretty common

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in Jesus's day. But let me tell you something.

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As I've tried to emphasize to you before, and

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I

11:47

struggled to emphasize this correctly all the

11:52

way, nobody, nobody in that time ever had the

11:58

massive

11:59

crowds that Jesus did. Read your history books

12:02

. I mean, it's important to remember this.

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You could be a disciple and it could be a

12:10

reality that you could be a true follower of

12:13

Jesus Christ.

12:14

Absolutely. But it could also mean nothing

12:18

more than the fact that you are interested in

12:22

Jesus

12:24

superficially, that you were less than genuine

12:28

. So a disciple could be a truly converted

12:31

person,

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or a disciple could be an unsaved person, a

12:34

false follower of Jesus. So we move forward

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now with

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that groundwork laid and let's investigate

12:41

disciples, the real and the false. And as we

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go, it would be

12:46

good for you to take a personal inventory of

12:50

yourself. Is this me? Where do I fit into this

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subject matter? And let's start this theme

12:58

here. The characteristics, remember, of a

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false disciple

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with point number one. False disciples are

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attracted by the crowd. That's a trait that

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they have. And it's good to start by

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remembering where we are in the flow of the

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gospel of John.

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We are well into the earthly ministry of Jesus

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at this time. He has been performing just

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amazing

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jaw-dropping miracles and in so doing, he has

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literally, literally been accumulating masses

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of crowds of thousands upon thousands of

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people. We saw last time we were here in John,

13:38

25,000

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people at one time would not be in exagger

13:42

ation. Jesus at this point is by far, by far

13:47

the most

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popular person in Galilee. In fact, he's the

13:52

most popular person in all of Israel out of

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anybody that lived in that area. And you have

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to understand, just try to put yourself back

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into that time. No electricity, no TV, no

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internet, none of that. Nothing. Okay. In that

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area, during

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those days, Jesus was the event of their lifet

14:14

imes. You get me? I mean, it was the big deal.

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Okay?

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No person in any of those families prior to

14:24

Jesus coming ever saw a single miracle, not

14:28

one.

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None of the grandparents had, none of the

14:32

great grandparents had. In fact,

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many generations had gone by up until this

14:37

point without anybody seeing, experiencing a

14:43

single

14:43

miracle. And now you have this man going

14:46

around the countryside and he's doing them

14:49

many times a

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day on a daily basis. Just, wow, every time

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you turn around, he's doing another one.

14:57

So when you see him here in this gospel, and

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you see the Bible say, "In a large crowd,

15:04

follow him."

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When you see that, it's just a picture in your

15:08

mind, thousands of people. I mean, the only

15:12

thing

15:12

that comes to mind with that many people

15:13

outside is a Trump rally. You've seen the

15:15

pictures of the

15:16

Trump rallies with the thousands, and as far

15:18

as back as you can see, you see heads in the

15:20

people.

15:21

Now, not comparing Jesus and Trump, get that

15:23

straight. The crowd is what I'm talking about,

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right? But think about that. 2000 years ago,

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how would you draw a crowd that big? It could

15:39

be

15:39

that the miracles, there was just no possible

15:43

way that they could be faked. Now, these

15:46

crowds

15:47

are steadily getting bigger. And let's think

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about the drawing of a crowd for a minute,

15:54

from a normal human perspective. Think about,

15:59

we're fixing to soon not have any malls,

16:02

but we still have a mall. Think about if you

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're walking through the mall. And if you're

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walking

16:06

through the mall, and you see even a small

16:08

crowd gathered around something, and you can't

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see what's

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going on in around that small crowd, even if

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you can't see it, at first, it's very natural

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for you

16:18

to wonder, what's going on inside there, and

16:21

people gathered around whatever's going on in

16:24

there.

16:24

Now, I'm an oddball guy. You know, Christie

16:28

can tell you if she takes me shopping, and I

16:32

see that,

16:33

I'm just walking right past it to get to the

16:34

objective, but that's just me. The natural

16:37

human

16:38

nature wants to know what's going on in there.

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And then, so you attach yourself to that

16:43

little group

16:44

to kind of see what's going on inside of there

16:46

, and you become the next layer. And then

16:50

others

16:50

begin, right, to add to that layer too. And

16:53

then eventually, you get in there and you kind

16:56

of figure

16:56

out, well, what's going on? Well, that's the

17:00

same way it started with Jesus at first. And

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then as the

17:06

word spread, he kept doing these miracles, and

17:11

those layers of people just kept getting

17:14

bigger,

17:14

and bigger, and bigger, and they would go home

17:17

and they would tell others who weren't there,

17:19

you've got to see this, you can't believe what

17:21

I saw today, and he's going to be over there

17:23

tomorrow,

17:24

and let's go over there, and I want to see it

17:26

again, and you need to see it too, right? That

17:28

's

17:28

just human nature. And really, it's a bit

17:32

dangerous, even in those days, as Jesus gets

17:35

to this level

17:36

of popularity, especially when the crowd is

17:38

drawing is based on the pretense of

17:40

supernatural power.

17:41

And Jesus is healing people. I think about

17:45

that. People are sick, people have real

17:50

physical problems,

17:51

and human beings can get quite emotional and

17:55

impatient in that kind of circumstance, right?

17:58

I want to get healed, right? Get out my way.

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And I'm sure they had some issues that just

18:05

aren't

18:05

written down for us to know about that went on

18:08

in that kind of deal, but here's my point.

18:10

Crowds attract crowds. I think about the meg

18:16

achurches that we have here in America.

18:18

As they grow, pretty soon, what happens? Well,

18:22

one church isn't enough. Then they have to

18:26

start

18:26

another campus branch, right, of that church,

18:29

and then they're doing live feeds from the

18:32

main church

18:32

on the TV screen and the other campus church

18:35

to the other churches. And what's getting all

18:38

the

18:38

people there? What's drawing the people there

18:43

in these numbers? Well, first, from the

18:46

practical

18:46

human perspective, what draws those people is

18:51

the same thing that drew you to the crowd in

18:54

the mall

18:55

that I just spoke about. When you don't know

18:59

what's going on and you see the crowd

19:03

going and you say, "There's got to be

19:05

something. There's got to be some energy in

19:08

there. There's

19:08

got to be some action or activity in there.

19:11

There's got to be something that's happening

19:14

in that

19:15

building that is attracting all these people.

19:18

That's normal human nature." And that is what

19:21

initially attracts, on the basis of that

19:25

reason, false followers. Now, don't get me

19:30

wrong.

19:30

It can attract true followers. It can. People

19:36

may get converted. It happens. But it's a

19:41

guarantee

19:42

on just the basis of that to attract false

19:45

followers. You see? Now, you can look at it

19:48

from

19:48

the flip side. Let's take us, for example.

19:51

This coming March, if the Lord doesn't return,

19:55

makes

19:56

15 years that we have been a church. And we

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came here to this building with less people

20:05

than the first day we started. And we now have

20:08

less people than the first day that we started

20:11

.

20:11

So we're not exactly trending over 15 years to

20:14

make a church status, right? Let's just be

20:18

honest. I mean, we got maybe, what, 15 cars in

20:20

the parking lot and inside the building here,

20:23

we got traditional hymns and a long-winded exp

20:26

ository preacher. Now, this, unless God does

20:33

a miracle, which he can, more than likely we

20:37

're not ever going to attract a mega-sized

20:41

crowd.

20:41

That's not to say God can't do it. I'm not

20:44

saying that. Listen to me good. Next week, we

20:46

could be

20:47

needing to open a door and there'll be people

20:49

all out there in the backyard. But practically

20:52

speaking,

20:52

after 15 years, I think it would be safe to

20:55

say that the mega-church status ship has

20:58

sailed.

20:59

Okay? Let's just be honest about that. The

21:02

only thing, my point is, that will ever

21:06

attract people

21:06

here to our church will be an interest in and

21:10

a love for what we do. How we worship. How we

21:15

preach

21:15

and teach the Word of God. And that's not at

21:18

all a bad thing, right? I mean, we don't mind

21:21

it,

21:22

right? Or else you wouldn't be here, right?

21:24

But this is just another way to demonstrate to

21:27

you

21:27

from the flip side that a crowd attracts a

21:30

crowd. Well, when people pass by, let's say

21:34

journey

21:35

church, we're all familiar with that church on

21:36

Greenville Springs Road and they're driving

21:38

down

21:39

Greenville Springs Road and they see a sheriff

21:41

's deputy on Sunday morning having to direct

21:43

traffic

21:44

off of Greenville Springs just to get people

21:46

into the parking lot of that church.

21:49

Most of the time, they're going to want to

21:50

know, well, what in the world is going on in

21:53

that building?

21:54

What's going on in that church rather than

21:56

what's happening with the little church with

21:58

15 cars in

21:59

the parking lot? I mean, it's human nature.

22:02

But my bigger point is this. What's popular

22:08

is a very simple starting point for false

22:11

discipleship. On that basis, you understand

22:14

what I'm saying,

22:15

people are attracted simply to the activity,

22:19

to the numbers. When one of these mega church

22:23

pastors hits the big time, what do they do?

22:26

They got books, TV, there's a whole image

22:29

created about

22:30

the person that draws false followers to that

22:34

crowd. There's an energy in that crowd. There

22:38

's

22:38

an enthusiasm in that crowd. It all draws. It

22:42

's happening all the time in our country.

22:45

As one of my favorite pastors, Kerry Kimbrell

22:49

used to say, "What you win them with, you win

22:54

them to."

22:56

So whatever you got going in there, on in

22:58

there that wins them in, that's what you win

23:01

them to.

23:02

Now, secondly, false followers are fascinated

23:06

by the supernatural. You can draw a crowd with

23:10

a

23:10

football game, sure you can. We will, Saturday

23:13

in the dome there, half a century will be at

23:16

that game,

23:16

but that's not supernatural. But if you start

23:20

saying, hey, God is over here,

23:24

well, God will change your life. If you come

23:27

to this service, this is a supernatural event.

23:31

And if you come, God may heal you. He may

23:34

change your career. He may change your

23:37

economics.

23:38

It might be the time for your breakthrough

23:41

financially in your life. And that's very

23:44

attractive for people who are hurting

23:48

financially or just being caught up in the

23:51

mundane air

23:53

of normal everyday life. And that's what

23:56

happened in the text we looked at last time,

23:58

remember?

23:59

Jesus creates food out of thin air. It was a

24:04

real supernatural power display beyond

24:07

imagination.

24:08

And the people, of course, were absolutely

24:12

spellbound and fascinated by this miracle. And

24:15

it says,

24:15

repeatedly in the New Testament, again and

24:17

again and again, they were drawn by the signs

24:21

and the wonders just simply on that basis. And

24:25

we know, because we live here, life is hard

24:30

for everybody. It was way harder than in many

24:33

ways. And we talked about that, just talking

24:36

about the physical things. There was no

24:38

Walmart. You had to make the food happen every

24:40

day.

24:40

But it's still hard now. We just have

24:42

different kinds of problems, right?

24:44

You look at the huge crowds of the TV preach

24:48

ers. And I want you to really consider what you

24:50

're

24:50

hearing from these guys and then think about

24:55

reality. Life can be painfully mundane.

24:59

Relationships

25:01

can be awfully tough. I mean, most families

25:06

are a mess. Disappointments and dysfunction ab

25:10

ound.

25:11

And then here comes this preacher with a big

25:14

crowd.

25:17

And he's talking about in the name of Jesus.

25:20

And what's he offering? Well, he's offering

25:24

you a better temporal life. Just listen to any

25:28

of their sermons. It's always the same basis.

25:31

An abundant life, health, wealth, and

25:34

happiness. Or if that's not your deal,

25:37

satisfaction, fulfillment,

25:39

meaning, and purpose, and get out of debt

25:41

while you're at it. No more debt for you.

25:44

I mean, today they don't even have to do an

25:46

actual miracle. They just

25:48

dangle that man-centered carrot out there. And

25:51

I can tell you, it's going to attract

25:56

a crowd, even though none of it's true what

25:57

they're peddling. Remember Simon Magus in Acts

26:02

?

26:02

He wanted to buy that out. He wanted to buy

26:06

with money the supernatural power of the Holy

26:10

Spirit.

26:10

And what did Peter tell him? "Your money

26:12

perish with you." He said, "Oh, Simon strike

26:16

that day."

26:16

But folks, that's what people want today. They

26:21

want to buy that supernatural power. So what

26:24

do they do? "Let me sow my seed, and maybe I

26:27

can get it too." It doesn't matter what it is,

26:31

whether it's meaning, and purpose, and

26:33

fulfillment, or finances, you can go down the

26:35

list. All temporal.

26:37

That's why religion flourishes the way it does

26:40

, all over the planet, from the wealthiest

26:43

countries

26:43

to the most impoverished. Have you ever

26:45

thought about, how does the prosperity gospel

26:48

work in Africa?

26:49

Well, it's because the terms are different. We

26:54

're looking for the big bank account and the

26:57

huge 401(k) and the vacation. They're just

26:59

looking for running water, and a cow or

27:02

whatever to eat.

27:04

The same thing. You get there the same way.

27:06

And that is always a perfect environment

27:11

to attract false disciples, drawn by a crowd

27:14

to start with, and then fascinated with the

27:17

thought

27:18

of supernatural power that can change my

27:20

condition that I'm living in. Healing, social,

27:24

economic,

27:24

take your pick. That leads us to number three.

27:28

They think only of the earthly benefits.

27:32

Remember,

27:32

after the feeding of the 5,000, here in this

27:36

chapter in verse 14, "Therefore, when the

27:39

people

27:39

saw the sign which he performed, they said, '

27:42

This is truly the prophet who has come from the

27:46

world.'"

27:46

Remember, that's from Deuteronomy 18, where

27:48

Moses said, "A prophet like him was going to

27:50

come greater."

27:51

That's a messianic prophecy in Deuteronomy.

27:54

And so, hey, think about those people. This is

27:57

great.

27:58

They're now starting to attach Jesus with Old

28:03

Testament prophecy. But what was Jesus

28:06

preaching when he was preaching? The Gospels

28:09

are clear. He was preaching the kingdom of God

28:12

,

28:12

not temporal benefits. Now, what's the kingdom

28:18

? Now, that's a multifaceted answer. And I've

28:21

been

28:21

over that with you a million times. So, I'm

28:23

not going to go down all the different, you

28:25

know,

28:25

the kingdom and the universe and all that. Oh,

28:28

I just want to zoom in on one thing.

28:30

Remember when Jesus said, "My kingdom is not

28:33

of this world?" Let's zoom in on that.

28:36

When Jesus preached in the kingdom in that

28:39

verse, it tells us he wasn't talking about

28:42

anything to do with the earthly temporal life.

28:45

He wasn't talking about, in that instance, the

28:48

here and the now. He wasn't even talking there

28:50

about the political issues they were facing

28:52

with

28:53

Rome. He wasn't talking about social justice

28:56

for the Jews in that instance, but when he was

28:58

talking

28:59

about the kingdom in that instance, he was

29:02

talking about the eternal kingdom of God over

29:05

which God

29:07

rules and reigns in the lives of those that he

29:10

has redeemed, those who have repented of their

29:13

sins

29:13

and believed in the Lord Jesus Christ and have

29:16

been saved. He's preaching the kingdom. He's

29:19

healing

29:20

diseases. He's creating food out of thin air

29:22

and then looking verse 15. "And Jesus perce

29:27

iving,

29:27

they were intending to come," and look at this

29:31

, "take him by force and make him a king." Now,

29:36

I want you to notice what they didn't do in

29:37

that verse. They didn't fall down and worship

29:41

him,

29:41

right? It doesn't say they repented and

29:45

believed. They wanted to take him by force and

29:49

make him

29:49

a king because all they could think about were

29:52

the earthly benefits that would come to them

29:56

as a result of him being their king. Hey, we

29:59

want our independence from Rome. We want all

30:02

the Romans

30:02

out here. We want food. This is really some

30:04

good food you made here. Jesus is very tasty,

30:07

never tasted

30:08

anything like this, and we would like it all

30:11

the time for free. They knew his power could

30:14

be repeated.

30:15

They'd seen it. They wanted it strongly. They

30:18

wanted actually to take him by force,

30:20

they literally to kidnap Jesus and make him be

30:24

their king. Still to this day, there has never

30:28

been anyone like him. And they're all out

30:32

there thinking, "Man, we can't let this guy

30:35

get out of

30:36

our grip. We can't let him get out of our

30:38

hands. I mean, he can create utopia for us,

30:41

feed us all

30:42

the time, run out all our enemies, heal all

30:44

our diseases, and by the way, he can chase the

30:46

demons

30:46

away too." And this is the characteristic of

30:50

all disciples. They only think of the earthly

30:55

benefits.

30:56

I want you to go watch some TV preachers. 99%

30:59

of the time, you will find that they are not

31:03

preaching

31:03

salvation from the wrath of God and the

31:05

forgiveness of all your sins, right? Pay

31:09

attention to what

31:10

they're saying. Financial increase, what they

31:13

're saying. Physical healing, freedom from

31:16

depression,

31:17

anxiety, and family dysfunction. Just go down

31:21

the list. Everything is always all temporal.

31:25

It's all about the here and the now, and that

31:28

is what a false disciple is all about.

31:30

Now, all of that finally gets us to our text

31:34

for today. Y'all ready to get to the text?

31:39

We're going to look at verses 16 to 21, and

31:42

here we find the fourth characteristic of a

31:46

false disciple. They have no desire for

31:49

worship. Now, to get the whole full story of

31:53

this account

31:55

in full, you need to take Matthew and Mark and

32:01

John and pull them all together to get the

32:05

full

32:05

picture, and that's what we're going to do.

32:07

But first, let's look at what John says here.

32:10

Look at verse 16. Now, when evening came, his

32:14

disciples went down to the sea, and Jesus sent

32:18

them there because remember last time in verse

32:21

15, he withdrew again to the mountain by

32:23

himself alone.

32:25

Remember that? So they go back down to the

32:28

boat they came over in, and that boat probably

32:31

belonged

32:31

to one of them. At least seven of those guys

32:34

were fishermen, so they were very familiar

32:36

with this

32:37

body of water. Verse 17, "And after getting

32:41

into a boat, they started to cross the sea to

32:44

Capernaum.

32:44

It had already become dark, and Jesus had not

32:49

yet come to them." Now, the fullest picture,

32:52

other writers tell us they go a little ways to

32:54

Bethesda, and they wait there for a short

32:57

while,

32:57

but they're probably thinking in their minds

32:59

Jesus is going to be walking down to meet them

33:02

there

33:03

at the shoreline, and then he's going to get

33:05

in the boat with them, and they're going to go

33:06

across to Capernaum, which is on the northwest

33:09

shore across the lake. But guess what? Jesus

33:13

doesn't

33:13

come. He doesn't show up, so they leave, and

33:17

they start to go across in the little boat

33:20

to Capernaum. Look, verse 17, "It had already

33:24

become dark, and Jesus had not yet come to

33:28

them."

33:28

And then we get to verse 18. It says, "The sea

33:33

began to be stirred up,

33:34

because a strong wind was blowing." Now, it

33:39

uses the word "sea," but remember this is just

33:43

a big

33:43

lake, is really what it is. It's about 700

33:48

feet below sea level, but it's ringed on three

33:52

sides

33:53

by mountains that rise several thousand feet

33:57

into the air. So you can imagine that it would

34:01

be like

34:02

a whirlpool with the wind. When the winds came

34:05

from the east pouring down those mountains and

34:09

hit

34:09

that cold water, it would turn that lake into

34:13

a cauldron. And then there were winds from the

34:16

north

34:17

and still are to this day from the peaks of

34:19

what they call, the Bible calls, the cedars of

34:22

Leviton,

34:23

which would come down. So you got these cold

34:25

winds and these collision of winds in the rav

34:28

ines and

34:29

valleys and these deep and these narrow gorges

34:32

between the hills, and it just literally turns

34:36

this lake surrounded on three sides by

34:38

mountains into a big boiling pot when a storm

34:42

came about and

34:42

these winds came through here. There would be

34:45

whitecaps and waves like you would see on the

34:48

ocean

34:49

if you've ever been on Lake Marapa in a storm

34:52

or you go down to Lake Verret. Man, you think

34:55

you're

34:55

in the middle of the Atlantic sometime in Lake

34:58

Verret, right? And this made for a dangerous

35:01

situation and that's what we find here in

35:03

verse 18. Now remember, as many as seven of

35:07

these guys

35:08

had fished this lake very routinely and even

35:10

though for sure they had been through this

35:13

experience before in a little wooden boat with

35:15

the winds and the waves, it's like the

35:17

bearing straight in this little lake, it still

35:20

caused anybody to become panic. Have you ever

35:23

been in the boat in a thunderstorm? I have.

35:26

Let me tell you, I've been in a small boat in

35:28

the

35:28

Gulf of Mexico more than once when a storm squ

35:31

all came up and the boat is not only going up

35:34

and

35:34

down, it's going up and down and side to side

35:37

and it's a scary situation. Now chron

35:40

ologically,

35:41

this had already happened to them earlier

35:42

before when Jesus' member was sleeping the

35:44

boat, remember

35:45

that? And he got up and peed me still and

35:49

everything got still, just twilight song,

35:53

right? What did they

35:54

say? What kind of man is this? Even the winds

36:00

and waves obey his voice. I mean, they at that

36:05

point

36:05

are still trying to process who in the world

36:09

is this that we find ourselves with. Verse 19

36:12

starts

36:13

out with, "Then when they had rode out about

36:16

three or four miles," now you think, well man,

36:19

it's pretty good progress until you compare

36:22

with Matthew, who tells us it was the fourth

36:24

night, a watch of the night, that's between 3

36:27

a.m. and 6 a.m. So they've been going all

36:29

night

36:29

and they've only gotten three or four miles.

36:32

That's not good. Matthew also tells us that

36:35

the

36:35

boat was already a long distance from the land

36:37

and so you know what that lets us know? They

36:40

've

36:40

done gotten pushed by the wind out into the

36:42

middle of this lake because they would have

36:44

normally

36:44

wanted to stay pretty close to the shore. So

36:48

imagine the scene. They're out in the middle

36:51

of the lake,

36:51

pitch dark. There is no light pollution and it

36:56

's storming. The wind is howling against their

37:01

face,

37:01

hair flying straight back, maybe thunder and

37:04

lightning are the only peels of light in the

37:07

middle of the pitch black darkness of the

37:11

middle of this lake and it's somewhere between

37:14

3 a.m.

37:15

and 6 a.m. in the morning and in the middle of

37:18

the chaos. Look what it says next. Just try to

37:22

and picture this boat rocking up and down

37:24

these waves. It's storming. It's wind. It's

37:27

rain. Verse 19,

37:30

"They saw Jesus walking on the sea and drawing

37:35

near to the boat and they were frightened."

37:40

If you don't think you would be frightened at

37:43

that site, you're just not being honest with

37:46

yourself.

37:46

Matthew 14, 26 says, "When the disciples saw

37:51

him walking on the sea," that means he's

37:54

walking on

37:55

top of them waves. Because it's still raging

37:58

at this point. "They were terrified and said

38:03

it is a

38:04

ghost and they cried out in fear." And then in

38:07

John 6, 20 back to our text, "But he said to

38:10

them,

38:10

'It is I do not be afraid.'" And Matthew 14,

38:15

27, it says, "But immediately Jesus spoke to

38:19

them saying,

38:19

take courage. It is I do not be afraid." And

38:24

then Matthew goes on to give us a little more

38:28

info

38:29

than John does. And he says next in Matthew 14

38:33

, 28, it says next, "Peter said to him, 'Lord,

38:37

if it is you, command me to come to you on the

38:44

water.'" Now, I don't know why Peter asked

38:48

that.

38:49

I mean, was he still trying to figure out if

38:52

this was a ghost or not? Like, is he thinking

38:56

like he

38:57

would recognize Jesus' voice? So he said, "

38:59

Command me to come." Maybe so. I mean, Peter

39:02

said a lot of

39:03

dumb things like I do on a regular basis, but

39:06

then look verse 29. And he said, "Come." And

39:10

Peter got out

39:11

of the boat and walked on the water and came

39:15

toward Jesus. Verse 30, "But seeing the wind,

39:20

he became frightened and beginning to sink."

39:23

He cried out, "Lord, save me." So at least at

39:26

this point,

39:27

he knows who it is out there and it's walking

39:30

on the water and he starts out walking on the

39:35

water.

39:36

And I'm sure that freaked him out as he was in

39:39

the process of doing it, right? And then as he

39:43

's

39:43

doing it, he starts noticing, "Man, this is a

39:46

serious storm I'm in. I'm walking on top of

39:48

waves,

39:49

it's crashing all around me." And then he gets

39:52

scared and he starts to sink. Verse 31, "Im

39:55

mediately

39:56

Jesus stretched out his hand and took hold of

39:59

him and said to him, 'You of little faith,

40:03

why did you doubt?" Verse 32, "When they got

40:07

into the boat." Oh, it's just the statements

40:10

in the Bible.

40:11

The wind stopped. Again, we're back to that

40:18

scene when Jesus was in the boat.

40:21

You can't imagine, I guess maybe in a movie,

40:25

you might have seen it at some point in a

40:28

movie,

40:29

but just, you know, the wind just blowing and

40:32

howling all of a sudden, silence,

40:34

lake still in an instant. But then next, I

40:39

want you to notice the difference in the

40:42

reaction

40:42

from the last time they were all in a storm

40:44

together. Remember last time they said, "What

40:49

manner of man is this?" But this time, verse

40:52

33, "And those who were in the boat worshiped

40:56

him,

40:57

saying, 'You are certainly God's Son.'"

41:00

Another evidence of the deity of Jesus Christ

41:04

that he is

41:04

God, you only worship God. This time they

41:08

worshiped him. That, folks, is true disciples

41:12

hip. Now,

41:12

go back to John 6, verse 21, "And they were

41:16

willing to receive him into the boat." Now,

41:19

I just want you to think about the explosion

41:22

of miracles that we've just witnessed. Number

41:24

one,

41:24

they're still alive. Number two, Jesus is

41:27

walking on the water. Number three, Peter

41:30

is walking on the water. They're seeing Peter

41:33

walk on the water. Number four,

41:35

Peter sinks and he's pulled back up to walk on

41:38

the water. And then number five, Jesus stopped

41:42

the

41:42

wind. But he's not doing. Oh, watch this in

41:45

verse 21. Remember, they're in the middle of

41:49

the lake

41:49

and immediately the boat was at the land to

41:53

which they were going. Immediately the boat

41:58

went from

41:58

way out in the lake in the blink of an eye to

42:00

where they were going at the dock at Capernaum

42:03

.

42:04

You talk about Mr. Toad's wild ride? Can you

42:08

imagine being in that boat and you're out in

42:11

the

42:11

middle of the lake and then bam, there you are

42:13

at the dock? That's a huge moment for these

42:16

guys

42:18

because now there's just absolutely no doubt

42:22

who they're dealing with.

42:25

This is who he claimed to be. He is the Son of

42:28

God. He's in control of nature. He's in

42:30

control of

42:30

creation and what sets true disciples apart

42:34

more than anything else from the false is true

42:39

worship of the King. It's all about declaring

42:42

him to be the Son of God and bowing down to

42:46

worship

42:46

the King. Well, what about the false followers

42:49

? Well, we've learned today they're drawn by

42:52

the

42:52

crowd, fascinated by the supernatural,

42:57

interested only in the earthly benefits and

43:01

they have no

43:02

desire at all to truly bow down and worship

43:06

King Jesus. They will not have King Jesus to

43:11

rule over

43:12

their life. That's what they have in common.

43:15

So all of that really gets us out of the gates

43:18

in marking out a false disciple and we're

43:22

going to go deeper into this the next time

43:26

we are in the Gospel of John. Let's pray.

43:30

Father, we thank you for today and

43:35

there is just absolutely nothing better in

43:38

Scripture than to return once again

43:41

to the life of Jesus and the things that took

43:46

place in his life with him and the apostles

43:51

and everything having to do with his time on

43:54

this earth. It is the greatest story ever told

43:58

.

43:59

Lord, we thank you today that if we know you

44:02

savingly, we understand it from the

44:04

perspective

44:05

of truth. I pray no one here today is

44:08

attracted to Jesus by anything other than a

44:12

desire to truly

44:13

worship him as God and Savior and King and we

44:18

thank you for the ability to do that today

44:21

freely in your house and we pray that

44:23

everything we have done as always has brought

44:27

you all the

44:27

glory this day. In Jesus' name we pray. Amen.

44:31

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