John 6:1-15
Ep. 63

John 6:1-15

Episode description

Verse-by-verse Expository Sermon on John 6:1-15 from November 10.

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0:00

over in the book of John once again in chapter

0:04

6 if you'll open your bibles and

0:05

If you remember jump chapter 5 was one long

0:09

discourse where Jesus is dealing with the

0:12

religious leaders and

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fantastic

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words of

0:18

Proclamation of his deity but now we come to

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chapter 6 and

0:22

It starts off with one of the most familiar

0:25

stories in all of scripture

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The feeding of the five thousand people in and

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out of the church know this story

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And there's a reason for that of all of the

0:37

miracles that Jesus ever did

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This is the most massive

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miracle

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because of the numbers

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5,000 men

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plus women and children

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puts the number at somewhere between 20 and 25

0:57

thousand people and

1:00

Jesus

1:03

creates a

1:05

meal for every single one of them and

1:08

They are not just

1:11

spectators of the miracle

1:14

They are

1:17

Participants in the miracle

1:19

Because they eat the meal

1:22

That he creates so this is a very

1:24

Intimate

1:27

experience

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That there's no miracle that Jesus did

1:31

in the whole time he was here in his ministry

1:35

that

1:36

Involved so many people that the closest one

1:41

would be later when he feeds

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4,000 in

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Decapolis we don't talk about that one as much

1:48

as we talk about this one

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This is so incredible

1:52

this account

1:54

that all four gospels

1:56

Include this event

1:59

The only other miracle recorded by all four

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gospels is the resurrection of Christ from the

2:05

dead and it's unique

2:07

Because of again, it's sheer volume

2:10

Because of the participation of the witnesses

2:15

in the miracle and again, it is unique

2:19

because it is a

2:21

creative

2:23

miracle there there are

2:25

Restorative miracles where as you know, we've

2:27

read Jesus gives slight sight to the blind and

2:30

in hearing to deaf people and he's healing

2:33

diseases

2:33

and paraplegics and those are

2:36

Restorative miracles, I mean they they do have

2:39

a creative element to them in the situations

2:42

where there were new organs or new limbs

2:44

That were were given and then then there are

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some

2:48

transformative miracles like changing water

2:50

into wine

2:50

but this is

2:53

just

2:54

creation

2:56

Exonelio out of nothing

2:58

This is creating food out of nothing to feed

3:02

25,000 people it is a

3:06

staggering testimony to the identity of Jesus

3:11

as God in human flesh

3:14

only God

3:17

Could do something like this and that's why it

3:20

's in all four gospels

3:21

It's hard to deny this miracle

3:24

because of the huge number of

3:27

eyewitness

3:30

Participants this thing will stand up in court

3:32

right here

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It really really never has been denied

3:37

Until more modern times when the brilliant

3:42

genius critics have decided

3:46

That it really wasn't a miracle at all

3:49

What really happened they say was a little boy

3:53

gave up his lunch and everybody said wow

3:56

Let's all share and so everybody reached into

4:00

their own knapsack and pulled out whatever

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they had and there was this great

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Spiritual experience of sharing. That's the

4:09

liberal view of what happened here

4:12

I'm going to show you that that liberal

4:14

nonsense is an absolute

4:16

impossibility and would only come up in the

4:19

minds of unbelievers and skeptics who are

4:22

trying to discredit the Bible and

4:25

Deny the deity of the Lord Jesus Christ. This

4:29

is the fourth miracle recorded by John

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after the wedding at Cana

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the healing of the nobleman's son and

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The man at the pool that we studied not long

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ago

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This one comes right after that lengthy dex

4:43

declaration as I told you in chapter 5 about

4:46

who Jesus is and as we've learned

4:48

One of the major themes of the Gospel of John

4:53

is getting us to understand

4:55

the profundity of

4:58

who

5:00

Jesus is

5:02

That's what somebody needs to sit down with

5:05

Joe Rogan and tell him

5:07

About who Jesus is that's the biggest thing

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you must understand about Jesus

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That's John's emphasis in this gospel so that

5:15

so that as he says in his mission statement

5:18

So that believing we can inherit eternal life

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and I need to

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Continue to remind you about this fact

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Nobody ever doubted in Jesus's day that his

5:34

miracles were real

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Not even the religious leaders

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And nobody doubted the integrity of these

5:42

miracles

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Nobody not even in the in the hierarchy of the

5:46

Sanhedrin

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Ever said or claim that the miracles that

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Jesus was doing was fake

5:53

Frauds are some kind of sleight of hand

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You never find one word in history or in the

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scripture where they claim that because it was

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impossible to do

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Because they were just too many of them. They

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were just too

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Amazing they were just too

6:11

demonstrably divine and they were just done in

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front of too many people too many eyewitnesses

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They were and there were just no human

6:20

explanation a

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Magician, I mean we see magicians do things

6:24

when he's like wow, how do we do that? How did

6:27

he do that?

6:27

Well, we know he's got a trick. It's a sleight

6:29

of hand or whatever it is

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you couldn't look at this and

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Say, oh, you know, Jesus had some bread in an

6:37

underground tunnel or something and he was

6:39

pulling it out of the ground

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No, this was just

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demonstrably

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Divine God and so in spite of the obvious

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evidence which was so overwhelming. It's

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amazing

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How many people including all the Jewish

6:55

leaders with you know

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We know the exception of Nicodemus and some

6:58

others that came to Christ, but the majority

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Even in the face of something like this

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How they rejected Jesus as their Messiah they

7:08

determined that he was the most extreme

7:12

blasphemer

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Because he claimed to be God and he attacked

7:17

their religious system

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So what did they want they wanted to kill him?

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And it's so incredible

7:25

At the same time that they wanted to kill him

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because he attacked their system and their way

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of life

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They never denied that what he was doing was a

7:33

miracle. Isn't that something they they just

7:36

rejected him

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This this is the stubbornness the absolute

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stubbornness of the natural man in his natural

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Condition and the deceptiveness of false

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religion as well. So let's start by reading

7:49

the text

7:50

I got mom's reading glasses. You ever even

7:54

when you're not in a hurry

7:55

You get all your stuff together to go out the

7:58

house and you're you know without a shot of it

8:01

out

8:01

There's something I'm forgetting there's

8:02

something I'm forgetting, but you can't think

8:04

of that thing in that moment

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Well, that was the reading glasses this

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morning. So I got mom's on

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All right, let's read our text verses 1 to 15

8:13

after these things

8:15

Jesus went away to the other side of the sea

8:19

of Galilee or Tiberius

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A large crowd followed him because they saw

8:25

the signs which he was performing on those who

8:28

were sick

8:29

Then Jesus went up on the mountain and there

8:32

he sat down with the disciples

8:34

The Passover the feast of the Jews was near

8:38

therefore Jesus lifting up his eyes and seeing

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that a large crowd was coming to him said to

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Philip

8:45

Where are we to buy bread so that these may

8:49

eat?

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This he was saying to test him for he himself

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knew what he was intending to do

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Philip answered him

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200 dinerai where the bread is not sufficient

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for them for everyone to receive a little

9:07

One of his disciples Andrew Simon Peters

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brother said to him there is a lad here who

9:13

has five barley loaves and two fish

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But what are these for so many people?

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Jesus said have the people sit down

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Now there was much grass in the place

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So the men sat down in number about five

9:29

thousand

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Jesus then took the loaves and having given

9:34

thanks. He distributed to those who were

9:37

seated

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likewise all of the fish as much as they

9:43

Wanted when they were filled

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He said to his disciples gather up the

9:50

leftover fragments so that nothing will be

9:53

lost

9:54

So they gathered them up and filled 12 baskets

9:58

with fragments from the five barley loaves

10:01

Which are left over by those who had eaten

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Therefore when the people saw the sign which

10:07

he had performed they said this is truly the

10:10

prophet who has come into

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the world

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now

10:16

If Jesus were just a man

10:19

alone who was trying to gain power of

10:24

All moments in scripture

10:27

This would have been him his time to grasp

10:31

earthly power

10:33

25,000 people

10:38

Would be a sizable group of people to have

10:41

behind you if you wanted to start a revolution

10:44

and

10:45

for sure

10:47

There were other people many others who had

10:50

experienced the miracles of Jesus or saw them

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or witnessed them

10:54

So if he had wanted power these people plus

10:57

those people

10:58

He would let them make him a king on that day

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I

11:03

Heard Ben Shapiro

11:06

Who is Jewish and his fact an orthodox Jews

11:09

say this quote Jesus was just a religious

11:13

Revolutionary who got himself killed on a

11:15

Roman cross

11:16

That's the Jewish view. He's Jewish. You

11:19

should expect no other view. I don't care how

11:21

conservative he is in his politics

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That's his view of Jesus

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And again, if Jesus was that

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If he was just some revolutionary who tried to

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bring about this noble revolution, I'm telling

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you this would have been his moment

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but at this very moment at the

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High point of his popularity when this goes

11:48

down what happens

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He disappears

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Goes off by himself

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To make sure that that doesn't happen

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Look at verse 15

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So Jesus

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Perceiving that they were intended to come int

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ending to come and take him by force to make

12:09

him king

12:10

with drew again to the mountain by himself

12:13

alone and

12:15

when

12:17

King Jesus decides to go somewhere by himself

12:20

alone and he's decided to do that nobody goes

12:23

after him

12:23

Now again, this is the most

12:26

extensive miracle that Jesus ever did highest

12:29

participation level

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Again, I wouldn't emphasize to you. These

12:34

people are not just watching this happen

12:38

They are eating the food

12:40

They're in the middle of the miracle like it

12:44

Now let's get down into this text and start

12:47

with what we will call this

12:50

fickle crowd

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first of all

12:54

It's very important for us to understand the

12:57

popularity of Jesus in his ministry

13:02

at this particular time in Israel his

13:06

popularity is

13:08

Overwhelming at this point

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He has right now a literal tsunami of

13:14

popularity

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Sweeping across the nation sweeping across

13:20

Galilee that there's no again. There's no

13:23

question in anyone's mind that this

13:25

Man there they're seeing him just like we're

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looking at one another as a man

13:31

There's no question that he's performing

13:34

Miracles fake miracle workers in those days

13:36

they they could draw a crowd

13:38

But none of them could draw these kind of

13:41

crowds

13:42

Jesus had the power to draw literally tens of

13:47

thousands of people

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In an age when there was no social media in an

13:53

age where there was no television

13:55

You would you would expect that if God became

13:59

a man and came to this earth in human flesh

14:02

And he would have the ability in the first

14:05

century to draw tens of thousands of people

14:09

you would expect that

14:11

But of course the people's interest

14:14

Was superficial in Jesus the majority

14:18

Their interest was self-serving that that's

14:21

what sets up the picture here. Let's look at

14:23

verse one

14:23

Starts out after these things now. That's just

14:28

a

14:29

Generic statement to let us know that we're

14:31

now leaving the subject of chapter five

14:34

And we're we're moving now to a completely

14:36

different scenario if you remember when we

14:39

started chapter five

14:41

Jesus had gone down to Jerusalem for an un

14:46

named

14:46

Feast of the Jews they don't name the feast it

14:50

just says a feast of the Jews and that is

14:52

where the whole of chapter five

14:54

Is played out with the Jewish religious

14:55

leaders in Jerusalem. So depending on what

14:58

feast it was

14:59

Passover or the feast of tabernacles the fact

15:02

that verse four is fixing to tell us

15:04

Passover was near means that's phrase after

15:09

these things here in verse one was somewhere

15:12

between six months to a year

15:14

After the events of chapter five, that's how

15:18

we can kind of figure that out

15:19

So verse one after these things Jesus went

15:23

away to the other side of the sea of

15:27

Galilee or Tiberias now

15:30

Jesus had come back to Galilee for a number of

15:34

reasons. He's definitely there for the Galilee

15:36

in ministry, but also

15:37

He's gone there

15:40

because he's extremely aware of

15:43

the religious leaders in

15:46

Jerusalem wanting to kill him

15:49

he knows their plot and

15:52

He wants to stay on God's clock

15:56

Now I want you to think about this. This is

15:59

the sovereignty and responsibility issue

16:02

playing out

16:04

Even in the life of Jesus think about it. He

16:09

he doesn't want to get to kill too soon

16:11

So he takes practical measures

16:14

Down here in responsibility land to make sure

16:19

that that doesn't happen now. Is it that

16:22

fascinating?

16:22

think about it the

16:25

Godman

16:27

Who ordained all things whatsoever that come

16:31

to pass our 1689 London Baptist Confession of

16:33

Faith says?

16:34

played by the rules of

16:37

Sovereignty and responsibility

16:40

He he played by the rules while he was here.

16:43

What does that say about us?

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Understanding God is sovereign and decree God

16:48

think that we're still responsible down here

16:51

to act. It's just tremendous

16:53

So he leaves for the isolation of Gallip. Gall

16:56

ip leaves the country like we say he's gone to

16:59

the country

17:00

He's out of the city. He's he's also at this

17:03

moment very much aware of the fact that John

17:05

the Baptist has now been executed

17:08

So the heat is on

17:11

And he's now up in this northern very rural

17:15

area

17:16

away from the heat that's happening in Judea

17:20

of the South and

17:22

Jesus here is on the east side of

17:24

The Sea of Galilee which was a route that

17:27

people would take when they came from the

17:29

north of Israel

17:30

To go down to Jerusalem for the Feast of

17:33

Passover

17:34

There would be just thousands of people coming

17:36

down this trail on this side of the Galilee

17:39

So you got this flow of humanity coming down

17:42

on the the trails on the east side to go to

17:45

Passover and

17:46

And then you've got this massive crowd

17:51

That is following Jesus

17:53

So so that's the scene as we come to this

17:57

event and John puts a footnote look there to

18:00

let us know

18:01

It's also called the sea of Piberius, which is

18:04

named after the Caesar during that time period

18:06

quick check in your history books

18:09

We'll let you know that's exactly who was in

18:11

charge in room at that time notice in verse

18:14

one

18:15

Jesus went away to

18:17

The other side now this is where you put all

18:19

the Gospels together in understanding this

18:22

event

18:22

Matthew Mark and Luke tell us that Jesus and

18:26

the disciples take a boat to the other side

18:30

After the 12th have returned from a preaching

18:33

and teaching mission

18:34

Remember Jesus sent them out to preach and to

18:37

teach and now they've come back and Jesus

18:39

wants to know

18:40

Pull aside

18:43

Let's regroup and have a little meeting. I

18:45

want to hear how did it go when you went out

18:48

preaching and teaching when I sent

18:49

You out and also in Matthew 11 it talks about

18:52

Jesus having been

18:53

Exhausted in the weariness of his own ministry

18:56

during this time period. So they're all they

18:59

're worn out

19:00

But they also need some time together. They

19:03

need some time to be away from everybody else

19:06

John the Baptist has done had his head cut off

19:09

The Jewish leaders are after them

19:13

So these are very important times

19:15

So they go to the east side the popular side

19:17

was on the west side more cities and bigger

19:20

towns were on the west side

19:22

Much more rural on the east side

19:24

So it was a great place for them to be able to

19:26

get away and to sit together and talk together

19:29

verse three

19:30

then Jesus went up on the mountain and

19:34

There he sat down

19:37

With his disciples that was always his custom.

19:40

He liked to go up on the slopes of Israel

19:42

He liked to be up high and he again. He's

19:45

wanting to discuss

19:46

Everything that had happened with his

19:48

disciples, but verse two says a

19:51

large

19:52

crowd

19:54

followed him

19:56

They were walking

19:58

along the shoreline as

20:00

Jesus and his men are in the boat

20:05

we know this from the Gospel of Matthew this

20:09

this massive crowd of

20:12

Thousands of people picture it in your mind

20:15

Jesus and his disciples are in the on the

20:18

north shore of the Sea of Galilee going across

20:20

and they can see on

20:22

The shoreline

20:24

Thousands of people looking at them and

20:26

walking along the way as they're going across

20:28

in the boat

20:30

Picture that scene

20:34

By the time they get to the other side

20:36

The crowd already starting to gather according

20:40

to Matthew 14

20:41

What is it?

20:44

That drew so many thousands of people

20:46

To walk along that shoreline

20:49

To meet Jesus when he got out of that boat

20:51

Well, look what it says next in verse two

20:53

because they saw the signs

20:54

Which he was performing on those who were sick

20:59

It was the healing I

21:03

Mean everybody wants healing

21:05

That's the most remarkable marketable

21:09

religious commodity

21:10

That's where all the liars and the deceivers

21:15

go to promise that because that is where

21:18

people are most desperate

21:20

The hucksters there is just nothing much worse

21:24

in my mind then somebody

21:29

Promising people healings miracles that they

21:32

know they can't do and then

21:35

Extracting money

21:38

for the promises that they're giving

21:41

That that right there is praying on

21:44

the hope of the hopeless

21:47

When in reality

21:51

You know good and well you can't deliver and

21:54

then worst of all worst of all

21:58

You're doing that in Jesus's name

22:02

Think about this

22:07

How many times have you ever heard faith heal

22:10

ers anywhere in the world and these types of

22:12

things being done in the name of Muhammad?

22:15

Never heard faith healers

22:20

Proclaim miracles in the name of Buddha. I

22:23

Haven't

22:26

It's always done in the name of Jesus because

22:28

he is the King

22:29

Because he is the God man

22:32

And because the devil always wants to disc

22:34

redit discredit him and

22:36

These people here in this text were definitely

22:40

desperate. I mean, I want you to just think

22:43

about it for a minute

22:44

This was a primitive world

22:46

It would be many centuries before

22:48

Any disease was correctly diagnosed by doctors

22:55

I mean, they they really didn't know what was

22:57

wrong with them when they got sick seriously

22:59

ill. I

22:59

Mean, there was no real medicine at this time.

23:03

I mean it was hopeless

23:04

I mean if you had a serious medical issue

23:06

happening, you didn't know what was going on

23:08

with you

23:09

And down in verse 26 Jesus is gonna tell them

23:13

You seek me not because you saw the signs but

23:19

because you ate of the loaves and were filled

23:23

So this is all

23:25

Temporal

23:26

physical food it's for their personal well-

23:30

being their personal fulfillment their personal

23:32

ease and

23:33

Satisfaction the feeling of their bellies that

23:35

I want you to think about this

23:37

the battle for bread was a life-long

23:43

Every day battle in those days. They didn't

23:47

have any grocery stores. No Walmart

23:51

They didn't have any processed foods. That's

23:53

probably a good thing as we're learning more

23:55

and more about this day

23:56

They didn't have any refrigerators. They didn

23:58

't have any microwaves. They didn't have any

24:00

electricity. They didn't have any running

24:01

water

24:02

Every meal for people was a struggle every

24:08

single day

24:09

somebody

24:11

Had to work really hard for every meal every

24:15

day for the rich the servants had to do it and

24:18

for everybody else

24:19

They had to do it

24:21

and everything had to be prepared from scratch

24:24

every single day I

24:28

Try to get you I try to keep you aware of this

24:31

as much as I can daily reality was far harder

24:34

than we can even

24:36

Imagine from our perspective now living in the

24:39

most comfortable

24:40

Century in world history and in the most

24:43

prosperous

24:44

Country in the world history, oh how good God

24:47

has been to us just to have us alive at this

24:50

day

24:51

In this nation how blessed we are and how

24:54

little we should complain

24:56

Compared to other time periods back then

24:59

If somebody came along

25:02

Who could heal them and could give them free

25:07

food?

25:07

What do you think he's number one man? I mean

25:12

this guy is Nirvana

25:14

This this crowd hasn't even had a feeding

25:17

miracle yet at this point

25:19

I mean they're just coming

25:21

Because they're attracted by the healings at

25:23

this point. They they came for temporal

25:26

miracles. They didn't come for eternal words

25:28

Now as we go on through John

25:32

When he starts to speak some really hard

25:34

eternal words at the time we get to the end of

25:38

this sixth chapter

25:40

Most of them are bailing out on Jesus. They

25:43

don't care about his food at all

25:45

Even many of his disciples look at verse 66 in

25:47

this sixth chapter of John with Drew and we're

25:51

not walking with him anymore

25:54

That's how hard some of the things he's gonna

25:56

say in this sixth chapter are

25:58

We're drawn by his miracles, but when he got

26:02

real

26:02

They were sent away by his words

26:05

They really only want what all

26:09

Unregenerate people who do not believe in

26:11

Christ want physical satisfaction physical

26:13

fulfillment. They wanted what their flesh

26:16

demanded and

26:18

That's what the crowd still wants today the

26:21

people who go to the faith healers

26:23

They really just want to be healed. They're

26:26

not really interested in hearing the gospel.

26:28

They want their fleshly the Jesus name, of

26:30

course

26:30

one time I saw a lady on

26:33

government Street in a very expensive

26:36

Buick SUV

26:39

She had on her front license plate. Jesus did

26:43

this for me

26:43

Really

26:47

Now Jesus does promise

26:50

Seek ye first the kingdom of God and all these

26:53

things will be added unto you

26:55

But that's talking about your needs not your

27:03

wants

27:04

Jesus doesn't promise ever

27:09

To fulfill all your material needs

27:12

But many people think that is what Jesus is in

27:15

the business of doing providing SUVs for

27:18

people and

27:19

Getting you out of debt

27:23

When you sow your seed to the man of God,

27:26

right?

27:27

Now those guys can always get a crowd

27:31

Especially the ones that are good at it and

27:33

they got many of them that are

27:35

but

27:38

The preacher gets up at one of these deals and

27:40

he starts talking about self-denial and

27:44

self-hatred and

27:47

Leaving father and mother and all that you

27:50

possess if necessary

27:52

if you start calling on people to repent of

27:55

their sins and to be broken and

27:58

To realize their spiritual bankruptcy to

28:01

humble themselves to take up their cross to be

28:04

obedient to Christ from the word of God to

28:07

suffer to be

28:08

Persecuted and maybe even to die as a martyr.

28:12

Well, that's not going to draw too much of a

28:14

crowd, right?

28:14

Day Jesus is demonstrating his power here

28:20

To show his deity so that they would listen to

28:25

his words

28:26

But most of them never got past their stomach

28:32

Look at verses 3 and 4 then Jesus went up on

28:35

the mountain and there he sat down with his

28:37

disciples now

28:38

The Passover the feast of the Jews was near so

28:41

he goes up with the disciples

28:43

But as always Jesus eventually he can't help

28:45

himself. He's drawn to the crowd

28:48

He is after all an evangelist and a gospel

28:51

preacher and they need to hear what he has to

28:53

say

28:54

So look at verse 5

28:55

Therefore Jesus lifting up his eyes and seeing

28:58

that a large crowd was coming to them. He sees

29:02

them

29:03

Here they come

29:05

Imagine one of these Trump rallies with all

29:07

those people out in that field in Butler or

29:09

wherever that you saw on television

29:11

All this campaign 20 25,000 people men many

29:14

more at some of these rallies

29:16

Imagine that kind of crowd all walking towards

29:19

Jesus as he's up on this mountain

29:21

He can't escape them

29:24

They ain't stopping

29:26

And what drew him was not the kingdom

29:30

Not salvation not sound doctrine

29:32

healings only

29:35

Now

29:37

Give me what I want now

29:39

That's what's in their minds

29:42

I want it now

29:44

Give me my best life now. I think somebody

29:46

wrote a book about that

29:47

and at this point

29:50

We really don't know whether in their minds

29:53

they thought Jesus was for sure going to be

29:55

the Messiah

29:56

But as this thing unfolds looking verse 14

29:58

what they say

29:59

This is truly the prophet who has come into

30:04

the world and that is a messianic reference

30:06

from Deuteronomy 18

30:07

Where moses promises the messiah would be

30:10

another prophet greater than himself

30:13

So so things were headed at least in that

30:15

direction in their thinking and also it's

30:17

Passover time

30:19

So all these pilgrims are headed down to

30:21

Jerusalem

30:22

And moses is on their minds

30:26

And they had the excitement and anticipation

30:29

that maybe a prophet like moses will come in

30:31

our lifetime and

30:33

Deliver us from the romans. That's what they

30:35

were thinking at Passover time every time they

30:37

were going down to Jerusalem

30:39

So so that's the setting. That's what's in

30:41

people's minds

30:42

People with earthly temporal interests were

30:46

Getting us out of the yoke of bondage of the

30:49

romans

30:49

personal national well-being

30:53

Jesus is writing this tsunami of popularity

30:56

Now this large and very fickle crowd

31:01

25,000 is all around him

31:03

Next we're going to meet the faithless

31:06

Disciples look at verse five

31:09

Therefore Jesus lifting up his eyes and seeing

31:12

a large crowd was coming to him said Philip

31:14

Where are we to buy bread?

31:17

So that these may eat

31:19

Weird when you say your own name, isn't it?

31:22

Mark tells us

31:24

He was moved

31:27

to compassion

31:28

for these people

31:30

because they were like sheep

31:32

Without a shepherd

31:34

His heart goes out to him. It really does

31:37

He knows the suffering they're going through

31:40

in the physical world

31:41

And he knows of their desperate spiritual

31:45

condition as well

31:47

And right at this point they are in a desolate

31:50

place. I mean they're up on the mountain to

31:52

get away from the crowds over in Matthew

31:54

the disciples say

31:56

Jesus

31:58

The hour is late

31:59

You've got to send these people away because

32:02

it's fixing to be dark

32:03

You got to send them away so they can get

32:05

somewhere to find food

32:06

And here in our text he says to Philip, where

32:09

are we to buy bread so that these may eat?

32:11

And why does he say that?

32:15

Well, this is the introduction of Jesus

32:18

articulating a very

32:21

impossible situation

32:23

He wants to verbalize

32:26

an impossible situation

32:29

He wanted to make it clear for this narrative

32:32

that the church would read for all the rest of

32:35

human history

32:36

That there were no resources here in the area

32:39

This is a desolate place

32:43

There's nowhere

32:45

For anybody to go buy bread

32:47

It's not possible

32:50

This is 20 000 plus people. What is he doing

32:55

verse six?

32:56

Tells us what he was doing

32:59

This he was saying to test him

33:02

For he himself knew what he was intending to

33:05

do

33:05

He wanted to find out how much faith Philip

33:08

had now it might have gone differently

33:13

If Philip would have said

33:15

What why are you asking me this question? You

33:19

are the miracle worker

33:21

I mean, I've been watching you do

33:24

Miracles for months and months. Why are you

33:27

asking this question?

33:28

I mean, he would have passed the test

33:31

At that point if he had put trust

33:34

In the power which he had been seeing

33:37

displayed day after day after day after day in

33:40

the healings

33:41

He would have said something like well, if you

33:43

can do all these other things

33:45

I'm sure you can make dinner for all these

33:46

people, right?

33:47

But true to form

33:51

The weakness

33:53

Of the disciples shows up again. They have

33:56

been witnessing daily non-stop breathtaking

34:00

miracles

34:02

But they can't believe for a miracle in this

34:05

situation

34:06

Jesus is testing the disciples here and

34:10

building

34:11

their faith as well

34:13

And he knew exactly what he was going to do

34:15

and philips answer shows that he failed the

34:18

test

34:18

I want you to see if you can note

34:20

a little sarcasm

34:23

in philips answer verse seven

34:25

philip answered him

34:28

200 denarii worked a bread is not sufficient

34:32

for them for everyone to receive a little now

34:35

a denarius was one day's wage

34:37

For a roman soldier. So we're talking about

34:39

200 here. We're talking about eight months

34:42

worth of pay

34:42

That's a lot of money

34:45

And philip says even if we had that much bread

34:47

It wouldn't be enough for all these people

34:50

to have even a little each one of them

34:53

Even if we had the money and we don't

34:56

There's nowhere to go to get that much bread

34:59

And even if we could even if we could

35:03

Everybody was still just to get a little bite

35:07

Verses eight and nine one of his disciples and

35:09

rew simon peter's brother said to him

35:11

There is a lad here who has five barley loaves

35:16

and two fish

35:17

But what are these for so many people?

35:21

So andrew pops up here because we learned in

35:25

mark

35:25

That jesus had told the disciples to go out

35:28

into the crowd

35:29

And to seek what was available

35:32

And andrew comes back. Okay. We got a boy who

35:34

brought his lunch here

35:36

Five barley loaves, which have been like more

35:39

like uh large crackers and two pickle fish

35:42

And andrew I mean think about it. He's got to

35:48

be kind of snickering at this report, right? I

35:50

mean

35:50

This cannot be a lesson in sharing

35:54

Because they couldn't find anything

35:57

this is really kind of

36:00

Sarcastic to are you kidding?

36:03

That's kind of where we are here

36:06

One lunch of fish and bread that what is that?

36:10

Among so many people

36:13

again

36:14

Jesus has a point and a motive

36:16

The impossibility

36:19

Of the situation that's what this is about

36:21

verse 10

36:22

And here we go from the pickle crowd the faith

36:24

less disciples to now the full meal verse 10

36:27

Jesus said have the people sit down

36:30

Now they just told him remember we know from

36:33

the other gospels

36:35

Send these people away. It's gonna be dark

36:37

soon. No food. We ain't gonna have a bunch of

36:39

people that are not happy campers out here in

36:41

the middle of nowhere

36:41

Jesus said no

36:44

Have them sit down

36:47

Mark tells us it's so interesting. They had

36:50

him sit down in groups

36:51

of 50

36:53

And a hundred and like blocks with little ais

36:56

les

36:56

in between them

36:58

And then next in verse 10 just a little eyew

37:01

itness note now there was much grass

37:03

in that place

37:05

So pincher the scene

37:07

He's got him comfortable

37:09

nice place

37:12

grassy hillside, maybe it's like an evening

37:15

picnic right here

37:16

And all four gospels again say there were 5000

37:20

men just as we see here in verse 10

37:22

But matthew adds the phrase not including

37:26

women and children

37:27

As we said adding them brings you to about 20

37:31

to 25 000 just imagine

37:34

On this slope

37:36

Just picture 20 to 25

37:38

people men women and children

37:41

And and there are all in groups of 50 and 100

37:45

with little aisles in between them. I mean

37:49

Who could get that many people to cooperate

37:52

like that?

37:53

Hmm

37:55

Who could have that kind of people a power to

37:58

control people in that way?

38:02

A man who?

38:04

Spoke with authority like no one ever heard

38:06

before is the only one who could do something

38:10

like this

38:10

Who did things no one had ever seen before

38:14

then verse 11?

38:15

One of the most understated acts of creation

38:20

ever recorded in scripture

38:22

Jesus then took the loaves

38:25

And haven't given

38:29

Thanks think about got the bread in his hand

38:32

In front of 25 000 people the little five lo

38:37

aves

38:37

And he's thanking god for this wonderful meal.

38:40

They're fixing to have and then

38:41

No fanfare

38:45

No voice thunders from heaven

38:47

No thunder or lightning

38:50

Look what it says next it just says this

38:52

This is the bible

38:55

He distributed to those who were seated

38:57

likewise also of the fish

38:59

As much as they wanted

39:02

That's it

39:05

That's how it's

39:06

It just kept happening

39:08

It just kept happening

39:10

And he's creating this all out of thin air

39:13

This bread never came from grain that grew in

39:19

the dirt

39:19

Think about that

39:22

These were fish that never swam in the water

39:25

These had to be the best bread loaves anybody

39:29

ever ate in history. These were unfallen lo

39:32

aves

39:32

And these are fish with no mama fish

39:35

This is the kind of fish that gobbler create

39:39

when he created a perfect fish never touched

39:42

by sin or the fallen world

39:44

How you think those fish tasted?

39:49

Don't you think you would have tended at this

39:51

point to overeat just a little bit?

39:52

I mean they were probably stuffing loaves and

39:56

fishes in their clothes

39:57

It says they were able to take as much as they

40:01

wanted

40:02

So this is obviously not a lesson in sharing

40:05

note to the liberals

40:08

If some people have

40:11

And some people don't

40:14

And you share

40:17

Everybody gets less than what they want, right

40:19

?

40:19

That sounds like a plan of the democrats

40:22

Right, I mean probably a democrat that came up

40:25

with this sharing theory

40:26

No, there's no explanation for this

40:30

You got way too many eyewitnesses to tamper

40:34

with this

40:35

They had all they wanted verse 12 says when

40:40

they were ill they were stuffed

40:44

Food straight from the creator of all things

40:46

the best meal you ever ate in your life couldn

40:50

't come close to this meal

40:52

How many generations do you think?

40:55

The story of the greatest meal

40:58

Ever eaten got passed down in the lives of the

41:01

families that were there that day

41:03

I mean, this is a world again with no tv. No

41:06

internet. No no electricity

41:09

I'm sure they never stopped talking about this

41:14

And it just kept getting passed down in the

41:15

family remember that day

41:17

Papa was up on the hill and they tell the

41:19

story again

41:20

And not only was it a complete meal. It was a

41:24

precise meal look at verses 12 and 13

41:27

When they were filled he said to the disciples

41:30

gather up the leftover fragments so that

41:33

nothing will be lost

41:34

So they gathered them up and filled 12 baskets

41:38

with fragments from the five barley loaves

41:40

which are left over by those who

41:42

Had eaten and that would be enough for who?

41:44

the 12 disciples

41:47

12 baskets

41:48

They wanted to get to eat on too

41:50

They wanted to be filled

41:53

So they each get a basket full

41:55

a powerful

41:58

creative miracle

42:00

a precise

42:02

creative miracle

42:04

Exactly what the people wanted and exactly

42:06

what the apostles did as well and it's just

42:09

stunning

42:12

And you know jesus could do this

42:14

And anytime he wanted to he does later as I

42:16

said in de capolis for 4 000

42:18

And you have to wonder how in the world

42:22

The disciples from that point on especially

42:27

could have ever possibly

42:30

Exhibited any kind of lack of faith

42:35

In jesus having seen this

42:38

Having experienced this having stacked there

42:42

eating this food with 25 000 other people that

42:46

were there

42:47

This along with all the other incredible

42:49

things that they saw on a daily basis. How do

42:52

you explain?

42:53

The fact that in the moment of jesus's arrest

42:56

They forsook him and flipped

42:59

I mean when the roman soldiers come up why

43:04

didn't at least one of them say man, you don't

43:06

know this guy

43:07

We just couldn't stand here, dude. Come on

43:10

but

43:12

It's an incredible indictment

43:14

Of how weak all of us are

43:17

Right after this in matthew 16

43:21

verse 8

43:24

But jesus aware of this said you men of little

43:27

faith. Why do you discuss among yourselves

43:31

that you have no

43:33

Bread now make sure you understand this. This

43:36

is just a little while after this amazing

43:39

miracle

43:39

They had moved on

43:43

And they had forgot to bring the bread

43:45

And jesus says this in verses 9 and 10

43:49

Do you not yet understand or remember the five

43:53

loaves of the five thousand and how many

43:55

baskets full you picked up

43:57

Or the seven loaves of the four thousand and

44:00

how many large baskets full you picked up

44:03

By this time he had done performed the second

44:07

feeding miracle

44:08

I mean

44:11

How in the world are you gonna say? Oh, no, we

44:13

forgot

44:13

How are you gonna say that amazing?

44:16

well

44:19

while the disciples are

44:21

Trying to get their faith together

44:23

We come to our last point

44:25

The false coronation

44:27

The crowd the disciples the miracle meal

44:29

lastly

44:30

The crowd of a false coronation verse 14

44:33

therefore

44:34

When the people saw the sign which he had

44:37

performed they said this is truly the prophet

44:40

who has come

44:40

Into this world. Maybe maybe this is the one

44:44

in Deuteronomy

44:47

That moses promise us about but what if this

44:50

is the messiah and by the way in acts 3

44:54

Peter's gonna say later that Jesus is the

44:57

prophet that moses talked about verse 15

45:00

So jesus perceiving that they were intending

45:03

to come and take him by force to make him king

45:06

with drew again

45:08

To the mountain by himself

45:10

alone

45:12

So notice

45:13

What did they do?

45:15

What what did they say what?

45:17

Let's listen to what he has to say. Let's hear

45:21

his message and see the prophet of god. No

45:24

It says here they intended to take him by

45:27

force

45:27

to make him a king

45:30

because then

45:32

They can have the ultimate welfare state

45:34

Forget work

45:37

We can eat all we want. We can be healed

45:39

anytime we get sick. I mean, this is better

45:42

care for all that's really free

45:44

And jesus responds

45:47

By withdrawing to the mountain by himself

45:52

well

45:54

Listen from that day to this

45:56

Jesus is not willing just to be a temporal

45:59

provider for your temporal

46:01

Needs only again. He was just a revolutionary

46:05

with ambition

46:06

This would have been his moment to grasp power

46:09

But he would not allow them to push him to

46:12

become the kind of king that they wanted him

46:15

to be

46:15

And that's the way it is today

46:19

The jesus of the prosperity preachers is a

46:22

false jesus the true jesus isn't there. He

46:27

never was

46:27

Because jesus will not be treated in this way

46:31

He withdrew to the mountain alone

46:33

He proves his deity and later when he's

46:36

teaching truth about himself about the bread

46:39

of life with this

46:40

Amazing miracle fresh in their minds. He talks

46:44

about eternal things

46:48

Many of them reject him. They walk away

46:52

Jesus does not acquiesce to our fleshly

46:58

desires like some kind of genie in the bottle

47:01

that pops out

47:02

He comes to no man on that man's terms

47:06

You come to jesus on his terms or you don't

47:13

come at all

47:16

You don't manipulate jesus

47:18

To get what you want from him

47:21

He doesn't promise

47:23

Unregenerative people what they want from this

47:26

world jesus will never be

47:28

A quick fix for anybody's felt needs

47:33

And if you market him that way

47:37

You are on your own because he's not there and

47:40

you better buckle up for judgment day. That's

47:43

all I got to say

47:45

Jesus again

47:47

He calls on all of us

47:49

to repent of our sins

47:51

To acknowledge our spiritual bankruptcy

47:53

To place our saving faith in him alone as our

47:56

savior substituting king and then to be

47:59

obedient to him

48:01

In our life in the way that we live according

48:05

to his word to live for him to suffer for him

48:08

even

48:08

Even to die for him if that's necessary and oh

48:12

how many have died

48:14

Because of believing in jesus how many died

48:16

today in other nations because of their faith

48:19

in jesus

48:19

And when he gives that message at the end of

48:22

this chapter of what it really means

48:25

to come to him

48:28

Many of them are gone they're out of there

48:30

jesus always drives the superficial crowd away

48:38

with preaching truth

48:41

with the hard demands

48:43

Of the gospel john mcarthur wrote that book

48:45

years ago. It's a great little book if you

48:47

hadn't read it call hard to believe

48:49

Describing what it means to come to faith in j

48:52

esus. So wherever you find a fake preacher

48:54

gathering a crowd that stays

48:57

It's because they haven't heard the demands of

48:59

the true gospel

49:00

And we'll see how that unfolds

49:04

Next time we're in the gospel

49:08

Father, we thank you. It's amazing

49:10

Eyewitness testimony

49:14

Of the deity of christ

49:17

Oh god, I pray we would get it down into our

49:21

bloodstreams who jesus is

49:23

I pray that you would do that for all of us

49:28

even in a more deeper way every day

49:31

So that when we go out to tell the world who

49:35

he is we will do so with confidence

49:39

Knowing the truth that he is who he claimed to

49:42

be god and human flesh

49:44

And there is no other name under heaven or

49:46

earth whereby man must be saved

49:48

Save the name of jesus

49:51

We pray that everything we've done today has

49:53

been done in such a way to bring you maximum

49:55

glory

49:56

Jesus name we pray amen