Ecclesiastes 4:4-16
Ep. 98

Ecclesiastes 4:4-16

Episode description

A Verse-by-Verse Expository Sermon on Ecclesiastes 4:4-16 from July 27

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0:00

You open your Bibles with me, we'll get

0:01

started, going to Ecclesiastes chapter number

0:07

four

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verses four through sixteen.

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Ecclesiastes four, four through sixteen.

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God's words as I have seen that every labor

0:27

and every skill which is done is the result of

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rivalry

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between a man and his neighbor. This too is

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vanity and striving after wind. The fool folds

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his hands and consumes his own flesh. One hand

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full of rest is better than two fists full of

0:45

labor

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and striving after wind. Then I looked again

0:49

at vanity under the sun. There was a certain

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man

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without a dependent having neither a son nor a

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brother yet there was no end to all his labor.

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Indeed his eyes were not satisfied with riches

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and he never asked and for whom am I laboring

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and depriving myself of pleasure. This too is

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vanity and it is grievous task. Two are better

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than one because they have a good return for

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their labor for if either of them falls the

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one who

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will lift up his companion but woe to the one

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who falls when there is not another to lift

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him up.

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Furthermore if two lie down together they keep

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warm but how can one be warm alone

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and if one can overpower him who is alone two

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can resist him. A cord of three strands is not

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quickly broken or excuse me torn apart. A poor

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yet wise lad is better than an old and foolish

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king

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who no longer knows how to receive instruction

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for he has come out of prison to become king

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even though he was born poor in his kingdom. I

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have seen all the living under the sun

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thronged to the side of the second lad who

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replaces him. There is no end to all the

1:56

people

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to all who are before them and even the ones

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who will come later will not be happy with him

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for this too is vanity and striving after wind

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. So we've been going through the Old Testament

2:08

going

2:08

back and forth through the different types of

2:10

books you know they get the penitude they got

2:12

the

2:12

historical books the poetic books which

2:14

includes the the wisdom literature like we

2:17

read today and

2:18

then the prophetic books we got finished with

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Isaiah 40 what a great passage that points to

2:23

Christ and so now as we go back towards the

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penitude and stop in the the writings we're

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going

2:30

to go back to Ecclesiastes and it's been been

2:35

a while since we've been in Ecclesiastes and

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so

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I reckoned as we go through we'll head back to

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Ecclesiastes for a little a little stop and so

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as

2:46

a refresher if you remember back from when I

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started in preaching in Ecclesiastes Ecclesi

2:51

astes

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looks through the the lens of a man called Koh

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elet does anybody remember that name Kohelet

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that's the that is a Hebrew word that that is

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translated if you read the book of Ecclesi

3:04

astes

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as the preacher and so the preacher is set up

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and he goes into the marketplace and he starts

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preaching his this wisdom and so he goes

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through the the the the book of Ecclesiastes

3:19

preaching

3:19

this wisdom to anybody who would listen and so

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the preacher is said to be Solomon King

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Solomon

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David's son the second or the third great king

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of Israel and if you remember about King

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Solomon

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he was supposed to be wise so wise that the

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Queen of Sheba came and was just amazed at his

3:41

wisdom

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and gave him all these gifts and and he was

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looked at everyone in that world at a time

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with as one

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who had great wisdom and he was wise because

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when he first became king God asked him to

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pray for

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what he would give him and he didn't ask for

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riches and he'd ask for health or long life he

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asked for wisdom because he said God your your

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people is too great for me how can one person

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judge your people without wisdom so give me

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wisdom and God blessed him with great wisdom

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and with great wisdom health and great wealth

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as well so in the the the beginning of the

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book of

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Ecclesiastes Kohelet the the preacher Solomon

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sets up the the premise of the book he

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introduces it

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in the first chapter by giving us these two

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ideas the first idea was the idea of vanity

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the second

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verse what which we'll read later talks about

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vanity and then also living under the sun and

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so

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it's very important as you go through the book

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of Ecclesiastes that you remember what those

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two

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phrases and words mean of vanity and under the

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the sun so vanity is the idea of of fleeting

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ness

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of emptiness of of a enigma a mystery

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something hard to understand or something that

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that that

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you just about to get it and it disappears the

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word literally means breath or or wind and so

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imagine a child running in the fields and and

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trying to catch the wind that's blowing around

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him

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and he he he grasps his fingers around it and

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the wind just slips right through life is like

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that

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right the trying to understand life it can be

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like that where where you just about think you

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get it

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and then something happens and it slips the

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understanding that it slips through your

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fingers

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and so the the preacher applies this to life

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this idea of vanity of of breath of fleeting

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ness

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to to life and to the world and to the actions

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of those in the world and in verse two of

5:56

chapter one

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where he says vanity of vanities says the

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preacher coheal it vanity of vanities all is

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vanity

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and without the rest of the context this may

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seem like a very depressing thought so what

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what is

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uh the point of life why do we live our lives

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uh what do we live our lives for if everything

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is

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vanity if everything is fleeting if there's no

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end if there's no purpose why do we have the

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the rest of scripture shouldn't god have just

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given us this and said it it doesn't matter

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what

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you do all is vanity how why do we have all

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this instruction and and comfort and this

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encouragement

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to push through suffering and trials and pain

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uh if it's all for nothing if it's all fle

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eting and

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just goes away well that's where that the

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second important phrase comes in under the sun

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so under

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the sun the phrase under the sun is used 17

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times in in the book of ecclesiastes and this

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has to do

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with life here on the world this is all that

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we see all the the life that we have if

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everything

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we're living for and everything we're working

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for is here under the sun and this is your

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philosophy

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then everything is vanity everything is fle

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eting if all you you live for if your motto is

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you only

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live once then then there is no purpose and

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there is no meaning and everything is futile

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and vain

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you would be just like that child trying to to

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catch uh the wind the one commenter said

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if his resources are entirely this worldly

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that's the the one who has this philosophy

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then no prophet is the motto over everything

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he does no matter what he does in his life

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there is no

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real lasting prophet to it it all dies when he

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does and this is the failure of secularism

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not just our modern secularism but but all

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secularism even going back to Solomon's day if

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you live

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your life for fame or for fortune or for power

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and that's that's completely it for this

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current

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worldly system then what will it all be for in

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the end Christ said in Matthew 16 for what

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will it

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profit a man if he gains the whole world and

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forfeits his soul or what will a man give in

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exchange for his soul so this this idea this

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understanding that that when he's talking

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about

8:39

vanity of vanity all his vanity is is under

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the sun thinking and this is this world in

8:45

this life

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thinking it turns the the whole book around on

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its head and and turns it from being

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depressing

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to being exciting and hopeful and because we

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as Christians don't just live a life under the

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sun

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we live a life that's that's designed to go

9:07

beyond the sun and an other worldly we live

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for the for glory for eternity and that

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changes everything we have the ability to see

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past the

9:19

monality and the futileness of of the the

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vanity of this life under the sun and live a

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life for

9:26

a future through the through the sun s o in

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now everything every single thing we do has a

9:35

purpose

9:36

you can wash dishes to the glory of God you

9:38

have dishes you have running water you had

9:41

food to put

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on those dishes you can count your blessings

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we can support our families through our work

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and

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through our labor through the health that we

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have we can support our church we can support

9:52

missions and all these things for his glory

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and with thanksgiving we're not coming here

9:58

today to worship today to be seen by everyone

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else just to for a status or for people to

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think

10:05

that we're good Christians or good citizens we

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come for his glory and to give him thanks

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giving

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when we we go through great suffering and pain

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we go through trials or sickness even when we

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we face death itself we can look through the

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sun through under the sun and see beyond it

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to the higher portion that we've been given

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because of Jesus Christ so we can even look at

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death

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for his glory and and in some way with thanks

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giving and so the preacher cohella it takes us

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through

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the the folly of living this life as if it is

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all there is and so we would do well to to

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really read

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and study through this book i know every

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passage we go through every time i preach i

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encourage you

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to read it and and go back home and do

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homework and i still do that with ecclesiast

10:53

ies but when

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you do read ecclesiasties you got to read it

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with those things in mind or you'll

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misunderstand

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the point and so in the very beginning of the

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book then what we've we've gone through

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chapters one

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and two and the beginning of chapter three is

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kind of a general overview of cohella trying

11:10

out the

11:11

pleasures of this life under the sun and

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realizing that no matter what it was it was

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all futile and

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it was all vanity and so then now from from

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from where we're at until almost the end of

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the book

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he's just going to give us different topics

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that he's going to look at and apply this

11:30

wisdom to

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those different topics and so as we we get

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into our passage today cohella it is going to

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take on

11:37

the topic of community well the wisdom of

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living in a community and living for others

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and not just

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living for yourself and how how living a life

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that that looks beyond the sun beyond this

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this life

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under the sun is made for more than just going

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through life alone and and for yourself and

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we'll see in the beginning of our passage is

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how fleeting life is and how how useless and

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and and

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and poor and pitiful a life lived just for

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yourself on this this earth under the sun can

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be

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and how a life lived with the humble example

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of christ in community and for others is a

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good thing

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so i believe that the the wisdom that the holy

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spirit is trying to teach us here in these

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words of

12:31

Solomon is that all of us must find the call

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to community in this life and as we'll see and

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so

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there's there's only two points today normally

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there's three but i only have two the first

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one

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is we can find the call to community in this

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life because of the vanity of living for self

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the

12:50

the fleetingness the banality of living for

12:54

yourself in verses four through eight he wrote

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i have seen

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that every labor and every skill which is done

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is the result of rivalry between a man and his

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neighbor this to his vanity and striving after

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wind the fold the fool folds his hands and

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consumes

13:10

his own flesh one hand full of rest is better

13:13

than two fists full of labor and striving

13:16

after wind

13:17

then i looked again at vanity under the sun

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there was a certain man without a dependent

13:22

having neither a son nor a brother yet there

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was no end to all his labor indeed his eyes

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were not

13:28

satisfied with riches and he never asked and

13:31

for whom am i laboring and depriving myself of

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pleasure this to his vanity and it is a gr

13:37

ievous task and what we were presented in these

13:41

topical

13:42

looks at life by the preacher are contrasts

13:45

between the different world views the secular

13:49

worldview puts puts forth this idea this view

13:52

of individualism that that is shortsighted and

13:55

futile

13:56

is vain there's literally no end there's no

13:59

purpose to for this life for anything that

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happens

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in this life for the individual if all there

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is is this life if this is it there's no

14:11

reason

14:12

for you to be here then there's no reason for

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you to gain there's no reason for you to give

14:18

there's no reason for you to live for anyone

14:21

else besides yourself and so whatever charity

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or

14:24

goodwill that you show to your fellow man will

14:28

ultimately in the end end up to nothing to no

14:31

avail to no good for you or to them because

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your life is short and so is whoever's life

14:39

that you

14:39

help their life is going to be over before or

14:42

shortly after yours and so at the end of the

14:45

day

14:46

genuine love if you genuinely love someone

14:49

else it must come from a Christian worldview

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because only the Christian worldview cares

14:57

about the soul itself and for the eternity

15:01

of that soul there's no amount of charity that

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considers the real value of who the person is

15:08

and that that person will exist not just in

15:12

this life but in the next so I listened to a

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lot of

15:16

podcasts and books on my way to and from work

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I got about a in the morning it's about a 17

15:23

minute

15:23

ride and about a 40 minute ride on the way

15:25

back in the afternoon so I have plenty of time

15:28

to listen

15:28

to things but sometimes I listen to my whole

15:31

podcast list or I'll finish my book that I'm

15:34

listening to and I'll have to sit there like

15:37

an animal in silence on my way back home and

15:41

so

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a lot of times when that happens I'll just sit

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there and think about the hundreds of other

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cars

15:48

and people on the road with me and that each

15:51

one of those people not at that very moment

15:55

have different

15:56

goals and destinations there are reasons why

15:59

they're in the car they may be going home from

16:01

work

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or they're going to a different home that I'm

16:04

going to and each one of those people have

16:07

different

16:08

life stories have different things that they

16:10

enjoy they have for things that they hate

16:13

different

16:14

pains they have different long-term goals than

16:17

I do they have different spiritual ideas than

16:20

I do

16:21

all all those things and it's it's really

16:24

blows my mind that we're just living a very

16:27

small point

16:28

on this earth and that there's millions and

16:30

billions of other people on this planet and

16:33

the same thing

16:34

is true for each one of them we're all headed

16:37

in different directions in life we all have

16:40

different

16:40

reasons we think we're here we all have

16:43

different purposes that that the reasons why

16:45

we do things

16:46

are but there's only one united reason that

16:51

would give any of us any reason to actually be

16:57

doing

16:57

the things that we're doing and that it's if

17:00

there is a god who created everything and if

17:03

that god has

17:04

sent his son to be a savior and sent the holy

17:08

spirit to save people outside of that there is

17:12

no other

17:13

reason why anyone should show love to anyone

17:18

else just to do labor to gain to to seek power

17:23

to rule

17:24

or any other thing while people give their

17:27

lives for to live the only true purpose we

17:31

have is in

17:32

living for Jesus Christ because he's the only

17:36

one who lives outside of this life under the

17:39

sun

17:40

does that make sense and it's the only purpose

17:43

that we have that means the only lasting true

17:46

joy

17:47

that we can find is not in a life live for

17:51

ourselves as the secular worldview would have

17:55

it the only

17:56

real joy that we can find is living a life for

18:00

Jesus Christ which inherently in his example

18:04

gives his life for others like we do and so

18:08

that reality of the secular worldview that

18:11

that only

18:12

has one thing to offer the here and the now

18:15

that reality works itself out in various ways

18:18

in different

18:19

people different people deal with that reality

18:22

in different ways cohellit shows us a couple

18:25

of ways

18:25

that that reality lives out in the the non-bel

18:29

iever in the in the fool as cohellit tells us

18:34

the first

18:35

way is in rivalry or jealousy or envy in verse

18:37

four i have seen that every labor and every

18:40

skill

18:40

which is done is a result of rivalry between a

18:43

man and his neighbor this too is vanity and

18:46

striving after wind our culture has just been

18:49

completely infected by and i hate to even use

18:53

this word to bring up the uh but but communism

18:56

and the idea of marxism and socialism the idea

19:00

that that that is a better more caring system

19:04

than than a free market is and we we have

19:08

heard the

19:08

the clamoring masses of our own nation calling

19:11

for the government to come in and and be the

19:15

solution to our our society's problems to take

19:18

someone else's money and give it to someone

19:21

else

19:21

and i'm not trying to get into political

19:23

discussion we can do that after the fact

19:25

let's go through the political discussion and

19:27

see the core of the the real core of the issue

19:30

is not just that communism is a uh is a worse

19:33

system than capitalism but that communism at

19:37

its core

19:38

has a a principle of jealousy of envy of

19:42

denial of of but that they want everybody to

19:48

work

19:49

but they want they want everybody to work for

19:51

them they want someone else to pay for their

19:54

way if if if not just that they want a lot of

19:58

money they want to look out there and see if

20:01

someone else has money then they're they're

20:03

jealous about how much money they have they

20:05

don't

20:06

they want uh someone else to have more than

20:09

than i have senate has taken something good

20:13

as solemn says here work and skill work and

20:16

and skill or or graces and gifts given to us

20:20

by god

20:21

it's taken those things and turned it into a a

20:24

tool to wedge and split us apart because of

20:27

envy

20:27

between men and their their neighbor daniel

20:30

quarry says when you envy your neighbor's job

20:33

or the

20:34

raise that he got or the house or their kids

20:36

or their lack of kids their physical abilities

20:39

if

20:39

you're sickly and there or not you can envy

20:41

their health their appreciation um uh that

20:45

their love of

20:46

society and you start to envy those things

20:49

about your neighbor do you really think that

20:51

you are

20:52

going to engage them and love them as your

20:54

neighbor as the scriptures call you to or will

20:57

you start

20:57

to treat them very differently will you flip

21:00

the mandate of scripture and when they weep

21:03

you rejoice and when they rejoice you weep and

21:05

suddenly their successes drive you crazy and

21:08

their failures fill you with a weird sense of

21:12

of glee and that jealousy that that solemn is

21:15

talking

21:16

about here is a recipe for a life full of

21:19

discouragement and of anger and and that is

21:23

the main course

21:24

of our culture right now so the solution to

21:27

this envy and jealousy is to look beyond this

21:31

this this

21:32

short life under the sun and to see that every

21:35

single gift we have every blessing that we

21:37

have

21:38

comes as a gift from god himself including the

21:42

ability to work for what you have and what you

21:46

've

21:46

gotten and it's it's difficult to be jealous

21:49

and envious of your neighbor when you're

21:51

praying for

21:52

god to bless them and to give them people who

21:55

live for themselves live for themselves alone

21:59

can can live this life of of jealousy and they

22:02

can work hard to reach a status in their jobs

22:07

and in

22:07

their lives out of jealousy and of envy but at

22:10

the other end of the spectrum it can also lead

22:14

to a

22:14

life of laziness is what he says in verses

22:17

five through seven the fool folds his hands

22:20

and consumes

22:21

his own flesh one handful of rest is better

22:24

than two fists full of labor and striving

22:27

after wind

22:27

then i looked again at vanity under the sun we

22:31

have here this the other extreme of living

22:35

just for yourself the the the envious worker

22:38

the status seeker uh thought that this was a

22:42

rat race

22:43

that there was a hectic cell cell cell

22:46

mentality in life so that he could get that

22:49

ladder of success

22:50

and climb up it to be better and have more

22:54

than uh his neighbor but but this guy the the

22:57

lazy man

22:58

is the opposite he doesn't care what you think

23:01

about him or who he is he sits there and

23:04

watches

23:05

life go by he he wastes his life he wastes the

23:08

talents and the gifts that god has given him

23:11

so he seeks the the easy way out the handout

23:15

or the the free lunch and Solomon gives us a

23:18

beautiful

23:19

word picture here he says that his his hands

23:22

are folded because if his hands were unfolded

23:26

he would have to use them and to do something

23:29

productive but he he sits there and rests with

23:31

his hands folded proverb Solomon again said in

23:34

proverb six ten a little sleep a little sl

23:37

umber

23:38

a little folding of the hands to rest see he

23:41

'll do it later he's too tired now but the next

23:45

proverb

23:45

and or the next verse in Proverbs verse 11

23:48

says your poverty will come in like a vagabond

23:52

and your

23:52

need like an armored man this this laziness is

23:57

self-destructive it's a a self cannibalism

24:01

first five the full the fool folds his hands

24:04

and consumes his own flesh he may may get some

24:09

temporary satisfaction from not having to do

24:12

any work but everything that is difficult that

24:15

he

24:15

lets pass by was given to him to grow was

24:18

given him to to better himself and to better

24:22

those around him

24:23

but missing those things and folding his hands

24:27

will lead to zero satisfaction in his life

24:31

hard work

24:32

and building things like families and and

24:35

churches and homes may be difficult but when

24:39

when done in

24:39

the light of God's calling again we look

24:43

beyond the sun to God's truth all those things

24:47

can be

24:47

done with great joy and satisfaction even in

24:50

this temporary world so there's the man who

24:53

lived fast

24:53

who they tried to gain status at because he

24:56

was envious of his neighbor there's the the

24:59

the lazy

24:59

man that that sits around and destroys his

25:03

soul but there's a middle way Solomon gives us

25:06

in verse six

25:08

one hand full of rest is better than two fists

25:12

full of labor and striving after wind

25:14

have you ever known anybody who who works hard

25:18

to not work like they anybody who does any

25:22

kind of

25:23

blue collar work knows what i'm talking about

25:25

you know there's always that guy we have a

25:27

salesman

25:28

like that and that's what this word picture

25:32

shows that the guy is working so hard not to

25:35

work he he

25:36

grabs two fists fulls of labor and it's better

25:40

to have one fist going and working and the

25:43

other

25:43

open hand notice the different words there one

25:46

is an open hand full of rest and the other one

25:49

is two

25:49

fists full of labor that they end up with

25:52

nothing as again it's that striving after the

25:55

wind image

25:56

the next thing that we see is Solomon gives us

26:02

the illustration of the lone wolf don't be

26:05

the lone wolf in verse number eight there was

26:08

a certain man without a dependent

26:10

having neither son nor a brother yet there was

26:13

no end to all his labor indeed his eyes were

26:16

not satisfied with riches and he never asked

26:19

and for whom am i laboring and depriving

26:22

myself of

26:23

pleasure this too is vanity and it is a gr

26:26

ievous task the lone wolf the one who lives for

26:30

himself

26:31

who works for himself and dies by himself and

26:35

when we put it that way we feel sad we feel

26:39

terrible about the the one who lives just for

26:44

himself but this is what our culture teaches

26:47

this is what we're teaching our our young boys

26:51

and our young daughters on how they should

26:54

live

26:55

that you should get yours before it gets

26:57

gotten by someone else this is the the lie of

27:00

feminism

27:01

is that you can have it all you can you can do

27:04

everything that you want and still be happy

27:08

when

27:08

you won't be just just remember that baby is

27:11

going to get in your way that you should

27:13

should wait until you get married until you

27:16

get your career straight to hell it says that

27:19

there

27:19

is this man he had no dependent but he had no

27:22

other literally the word means he has no

27:25

second

27:26

there was he was number one and there was no

27:29

one under him he lived just for himself so

27:32

maybe he

27:33

would get married but as soon as that that

27:35

that wife that he got didn't make him happy

27:38

anymore

27:39

he kicked her to the curb he was looking out

27:42

for number one all of his drive all of his

27:45

life all

27:46

of his labor all of his work was for himself

27:49

and no one else so look at the again at verse

27:53

eight

27:53

at the last point it says part it says indeed

27:55

his eyes were not satisfied with riches and he

27:59

never

28:00

asked and for whom am i laboring and depriving

28:03

myself of pleasure if you notice that if you

28:06

leave it up babe the the and he never asked is

28:09

in italics so when you see something in in

28:12

your

28:12

when you're reading your bible that is in ital

28:15

ics that means those words were added by the

28:18

translators

28:18

sometimes the hebrew or greek word has some

28:21

implied words that you need in english to

28:24

understand

28:24

what they're saying and sometimes it's just

28:26

easier uh the the translators feel it'll be

28:29

easier for

28:29

you to understand what's being said and they

28:31

they add english words to make it easier to

28:34

understand

28:34

but if we read it without the translator's

28:37

help in this case uh the the next one it says

28:41

indeed

28:41

his eyes were not satisfied with riches and

28:44

for whom am i laboring and depriving myself of

28:48

pleasure

28:48

salman puts us in his shoes and gives us the

28:52

question that he's asking in his mind and

28:55

showing

28:56

that there is no answer if you live under the

29:00

sun and only for yourself only for your

29:04

pleasure

29:05

only for your gain and your enrichment one day

29:08

you're gonna die and what was it all for

29:12

what was the point we can think about that uh

29:15

with with always you know michael jackson

29:18

is my favorite celebrity to illustrate this

29:21

point because he had everything he had a theme

29:24

park and

29:24

a zoo on his property and he couldn't sleep he

29:28

couldn't sleep he was not a happy person

29:34

and then you have some impoverished christian

29:37

in africa who praises god every day for what

29:39

he's

29:39

been given that's the difference life is so

29:43

short under the sun when it's over if all you

29:47

've lived

29:47

for yourself what was it all for why was the

29:51

lone wolf even here and salman says this is

29:55

vanity

29:56

this is a grievous task it's hard to think

29:59

about these things when all those people in

30:02

the car

30:03

with you on the highway are living for

30:06

themselves with no purpose and no end no real

30:09

meaning

30:10

when christ is calling them forward but we

30:14

know better christ has called us to a better

30:18

life

30:18

and it's not because we're better it's all

30:21

because of the grace of god even before sin

30:26

and before the

30:26

curse of god entered this world our first

30:31

parents came and god saw adam and he said he

30:36

needed it

30:37

would be better for adam if he lived in

30:40

community genesis 218 says then the lord god

30:43

said it is not

30:45

good for the man to be alone i will make him a

30:48

helper suitable for him and this is true we

30:53

are

30:53

designed to live in community we're designed

30:57

to live for someone else uh not just ourselves

31:00

whether that community is our family is our

31:03

church it's better for us to live our lives

31:06

together

31:06

with others for the real purpose of having

31:09

this life at all god's glory that's what we're

31:13

here for

31:13

today and one day that'll be fully realized in

31:17

in glories eternity but until then we need to

31:21

be

31:22

reminded why it is good that we hear this call

31:26

of scripture to have godly community in our

31:30

lives

31:30

and then this this passage can be applied to

31:32

different types of community but i'm taking

31:35

most of the application and pointing it at our

31:39

church so the first reason that we hear the

31:42

call

31:42

of scripture to golly community is by we do it

31:46

negatively because we see how vain and useless

31:50

it is to live life just for yourself and the

31:53

second reason is we see the wisdom of a godly

31:57

community in verses 9 through 16 says two are

32:02

better than one because they have a good

32:04

return

32:05

for their labor for if either of them falls

32:07

and one will lift up his companion but woe to

32:11

the one

32:11

who falls when there is not another to lift

32:14

him up furthermore if two lie down together

32:16

they keep

32:17

warm but how can one be warm alone and if one

32:20

can overpower him who is alone two can resist

32:23

him

32:24

a quarter three strands is not quickly torn

32:26

apart a poor yet wise lad is better than an

32:29

old and full

32:30

foolish king who no longer knows how to

32:32

receive instruction for he has come out of

32:35

prison to

32:35

become king even though the what uh he was

32:38

born poor in his kingdom i have seen all the

32:41

living

32:41

on a sun thrown to the side of the second lad

32:44

who replaces him there is no end to all the

32:47

people

32:47

to all who are before them and even the ones

32:49

who will come later will not be happy with him

32:52

for this too is vanity and striving after wind

32:56

like we have just seen it's not good for man

32:59

to be

33:00

alone and so god decided to give us a

33:03

community to live in and and sadly like we

33:06

talked about this

33:07

morning we still live in a fallen world so

33:10

even the most godliest christian communities

33:13

can be

33:14

full of problems but god has always worked

33:16

through communities he started out working

33:19

through families and then that family grew

33:22

into a nation and then christ came and he gave

33:25

us the

33:26

church and we'll have the church until christ

33:29

returns we saw and when philip was going

33:31

through

33:32

Ephesians we went to chapter three and we saw

33:36

that that god's wisdom is what created the

33:39

church

33:40

in the first place and he created it to

33:42

display his glory through this messed up

33:45

church even here

33:46

Ephesians 3 10 so the manifold excuse me so

33:49

that the manifold wisdom of god might now be

33:52

made known

33:53

through the church to the rulers and the

33:55

authorities in the heavenly places so so

33:59

living our lives

34:00

together as a church and community and living

34:03

our lives for one another is a major part of

34:06

what it

34:06

means to be a christian though today we have

34:09

what we call the invisible church which is all

34:12

the

34:13

christians in the whole world and they're

34:15

spread throughout the visible church it's all

34:18

the different

34:19

local churches around the world and we all

34:22

meet in different places and at different

34:25

times one

34:26

day the invisible church will become the

34:30

visible church and for all eternity we'll have

34:34

one great

34:35

visible community that are all like-minded

34:38

praising god and so we get to practice here in

34:41

the smaller

34:42

group for one day we'll have a huge multitude

34:46

of people to praise him with and in other

34:49

words

34:51

us meeting here together is no accident the

34:53

next verse in Ephesians 3 verse 11 it says

34:56

this was

34:57

in accordance with the eternal purpose which

35:01

he carried out in christ jesus our lord

35:04

so much of the new testament is given to us to

35:08

know how we should live in this community of

35:11

local

35:12

believers most of the epistles were written to

35:16

local churches the the bible commands that we

35:19

are to worship him in certain ways and church

35:23

together Ephesians 4 11 says and he gave some

35:27

as

35:27

apostles and some as prophets and some as

35:30

evangelists and some as pastors and teachers

35:33

for the equipping of the saints for the work

35:36

of service to the building up of the body of

35:39

christ

35:40

paul wrote the letters of timothy and of titus

35:44

to pastors of church bodies of local

35:47

gatherings of

35:48

believers to communities so that they could to

35:51

deal with the issues that inevitably pop up

35:54

as a pastor of saved but still difficult

35:59

christians and so much more of evidence from

36:03

scripture that

36:04

it is a good thing for us and it's a right

36:06

thing and a god-honoring thing for us to live

36:10

this life

36:10

together through our coming together as a

36:14

church body in community we live and we work

36:17

and we grow

36:18

as christians together as as men and women for

36:21

the benefit of one another the reason one of

36:24

the

36:24

reasons why i'm blessed with a job that earns

36:28

that takes my labor and turns it into cash is

36:31

so i can

36:32

bring it here for the building up of this

36:34

church and the other ministries that we

36:37

support directly

36:38

solemn is calling us here to live for more

36:41

than just ourselves and more than just our own

36:44

immediate

36:45

benefit and so if we're going to live a life

36:48

that looks past this temporary life we are to

36:52

see that

36:52

this church life and this community that we've

36:55

been given in christ is one of the greatest

36:58

blessings

36:59

of our christian lives even when it gets

37:02

difficult with church so even when the hard

37:04

times and the

37:05

heart heartaches come that that always come

37:09

inevitably come because we live in this fallen

37:12

world we have this body but we can live

37:14

through those things together in fact those

37:17

hard times

37:18

are giving us on purpose so we can learn to

37:22

live together and be a blessing to each other

37:25

we bear

37:26

each other's burdens we we pray to the one who

37:29

answers prayers for our brothers and our

37:31

sisters

37:32

we hold each other accountable we show real

37:35

true compassion for one another we love one

37:38

another

37:39

in a very godly way and if we're we're doing

37:42

it right if we're following his instructions

37:45

in the

37:45

path there is no other place on earth like it

37:48

and just think about that as our as our our

37:51

nation our

37:52

our particular culture has gotten away from

37:55

the church there's so many things that have

37:58

been created

37:59

that become poor substitutes of what we have

38:03

even here at this place so many clubs and and

38:06

subscriptions and and all these things that

38:09

cannot take the place of the church they're

38:12

all second

38:13

rate they always come up short and so the

38:16

preacher here gives us several reasons why we

38:19

should actively

38:20

seek to to live in this type of community and

38:24

why that's the wisest way and most

38:27

satisfactory way

38:29

to live the first one is in verse nine it's

38:32

because it brings more return for our work

38:35

verse nine two

38:35

are better than one because they have a good

38:39

return for their labor this life is more

38:41

rewarding

38:42

when you go through it with a partner and and

38:45

most marriages are a good example of this i'm

38:48

sorry

38:49

rachel husband and wife can can be such a team

38:52

you'll see why i'm sorry in a second when it

38:56

goes

38:56

right and there is a godly love for one

38:59

another it's so easy to see how they

39:02

complement each other

39:04

i could go through life i couldn't make it

39:07

barely but i would make it through this life

39:09

without

39:10

rachel but i wouldn't want to and this is not

39:13

meant to be at all this is see see see what i

39:16

'm

39:16

saying here everything that i have every piece

39:20

of work and labor that i put my hands to

39:23

everything

39:24

i own is made better because i'm married to r

39:28

achel have you ever seen a single guy's

39:32

apartment

39:33

not only does it usually need to be cleaned i

39:35

'm not saying that she makes my life better

39:38

just

39:38

because she does chores around the house but

39:41

that single guy's apartment is usually barren

39:44

there's nothing on the walls there's no real

39:47

furniture he has like maybe a bean bag or a

39:50

little love seat plopped right in front of the

39:52

television so he can play video games while he

39:54

eats his cup of noodles right but a married

39:59

man's house is decorated it has nicer

40:03

furniture it's

40:04

kept up generally it's put together it's been

40:08

made into a home now the the single guy didn't

40:13

all

40:13

of a sudden get a change of heart and and like

40:15

to put floofy things and stuff on the mantle

40:18

and

40:18

knickknacks no he got married and the woman

40:21

put his life together they they compliment

40:24

each other

40:25

that there is absolutely a good return on the

40:29

labor of a well-functioning married person's

40:32

life and that's the illustration that there

40:36

are two people more than than one person there

40:39

's more

40:39

return more comes out of the work that you do

40:43

more comes out of what you put into your life

40:47

the same is true here at church the the design

40:50

of scripture is that there's multiple elders

40:52

Philip and I share some of these pastoral

40:56

duties and we have different personalities

40:59

we see things differently we we have different

41:02

gifts that we bring to the table here at

41:04

church

41:05

you know God gives us deacons God gives us

41:08

each one of you each each church member has

41:10

their own

41:10

gifts that they bring to the table and and and

41:14

increase the value of what we do here at Prov

41:18

idence

41:18

it's really a beautiful thing step back and

41:21

think about all the different communities that

41:24

you have

41:24

that are God given and and see what God is

41:28

doing through our lives so so we we double we

41:32

we increase

41:33

the the output of our labor second we support

41:35

each other verse number 10 for if either of

41:38

them

41:38

falls the one will lift up his companion but

41:41

woe to the one who falls when there is not

41:44

another

41:44

to lift him up one of my favorite books of all

41:47

times is the pilgrims progress and and I

41:51

really

41:51

recommend that to you there's a modern english

41:54

version that's easier to read and there's a

41:57

reason

41:58

why it's the number one best-selling novel of

42:01

all time and it's because it's really good it

42:04

's an

42:04

an allegory it's a story of of a man's journey

42:09

from the city of destruction on a treacherous

42:12

path

42:13

to the celestial city and so many times and

42:16

struggles that that christian had on his

42:18

journey to heaven

42:20

if he were not have someone else with them he

42:23

would have been left there he would have

42:26

fallen

42:26

off the path or died before he made it to the

42:29

city and in some cases he helped the other

42:32

person that

42:32

he was traveling with and that's the idea god

42:35

has given us each other to to bury each other

42:38

's

42:38

burdens to go through these struggles and

42:40

these hardships in this christian life

42:42

together if

42:43

we're traveling and we trip we have someone to

42:46

lift us up if we're traveling in our

42:48

companions trip

42:49

they have some they have us to lift them up

42:53

ecclesiastes 4 um 11 uh expands this and

42:58

teaches us

42:58

that we should build each other up it says

43:01

furthermore if two lie down together they keep

43:04

warm but

43:05

how can one be warm alone so it's the same

43:07

metaphor there's two traveling on this road

43:10

together

43:10

and and they're in the desert and the desert

43:14

at night gets extremely cold and so if you're

43:18

you're

43:18

sleeping in the desert by yourself exposed to

43:22

that cold it can be very dangerous for you but

43:25

if you

43:26

what they would do is when they would travel

43:28

together they would sleep close to each other

43:30

and share their body heat very easy for us to

43:34

understand so the illustration here is that

43:38

the

43:38

two travelers traveling together built each

43:41

other up they nurtured each other they cared

43:44

for each other's needs and so if we we go

43:46

alone there's no one there to tell us to press

43:49

on

43:50

through the hard times to to call out our our

43:53

foolishness or to teach you the right path

43:56

that

43:56

they know glacial six one brethren even if

44:00

anyone is caught in any trespass you who are

44:04

spiritual

44:04

restore such a one in a spirit of gentleness

44:07

each one looking to yourself so you too will

44:10

not be

44:10

tempted bear one another's burdens and thereby

44:14

fulfill the law of christ Romans 15 one now

44:18

we who are strong ought to bear the weaknesses

44:21

of those without strength and not just please

44:24

ourselves so there's a a little bit of

44:27

transparency here this past friday we had

44:30

there our men's

44:31

meet-up meeting and they've been been very

44:34

good well past monthish i've been or been

44:38

pretty rough

44:38

for me at work i'm exhausted um this is our

44:42

busy season and um we're working on a project

44:45

at home

44:45

so a lot of my afternoons have been full and i

44:48

'm tired i didn't really want to come this fr

44:51

iday

44:51

but i had to come because i have to set up the

44:55

audio and video i have to lead the singing

44:58

and so i i came and when it was over when i

45:02

was blessed and i'm being honest that it was

45:07

really

45:07

good but the the message was good and the

45:09

singing is always good and then the fellowship

45:12

with my

45:13

brothers is is good so i'm i'm really glad

45:16

that i came and that's the idea that that when

45:20

we got

45:20

together in that group the community of

45:23

communities that that i was encouraged because

45:26

of that i was

45:27

i was made to see that our god should be

45:30

praised even more because of what he has

45:33

created and i

45:35

was able to bless others by my gifts of doing

45:38

the video stuff and leading the the singing

45:41

and sometimes

45:44

honestly on wednesdays i feel the same way i'm

45:46

exhausted in the middle of the week and i just

45:49

want to take a break but i come to prayer

45:52

meeting and without a doubt never failing wed

45:56

nesday nights

45:57

are great for me i enjoy them i love hearing

46:00

my brothers and sisters pray sometimes for me

46:03

i love praying for my brothers and sisters and

46:05

eating and fellowshiping with them

46:07

it has been really good and maybe you feel the

46:09

same way maybe you felt the same way about

46:11

coming

46:11

church this morning but hopefully you see the

46:14

value of meeting together and singing and

46:18

encouraging

46:18

one another of laying down with one another

46:21

metaphorically to just spread the heat to

46:24

nurture

46:25

and encourage one another we are called to to

46:28

worship our savior together and it is because

46:32

of

46:32

this it's for these benefits let the the to

46:34

let the warmth of our our brothers and sisters

46:38

zeal

46:38

their understanding their knowledge um their

46:41

rebuke sometimes their encouragement so to

46:44

rekindle the fire in our own heart it's it's

46:48

better to travel together and the last part of

46:51

this point

46:52

is that we fight together not against each

46:56

other but we fight together verse 12 and if

46:59

one can

47:00

overpower him who is alone two can resist him

47:03

a cord of three strands is not quickly torn

47:07

apart

47:08

so we're still traveling on the desert road

47:11

and we come up to a group of thieving bandits

47:14

that want

47:14

to overcome us and take all of our our goods

47:17

from us it's easy we're only the open road

47:20

together

47:20

but it's harder to do that when there's a

47:23

group of people and sometimes it might even

47:25

scare the

47:26

bandits off without them even trying because

47:30

they see you won't be an easy target a healthy

47:33

church

47:34

community locks arms and fights the battles of

47:37

life together fights the the the battle of

47:41

evangelism

47:41

together we're all traveling to the same place

47:45

on the same path in the same journey and we

47:47

have the

47:48

same goals we have the same leader and we

47:50

fight the same battles together and this is

47:53

this principal

47:54

paul gave us in philippians in verses 27 and

47:57

28 only conduct yourselves in a manner worthy

48:02

of the

48:02

gospel of christ so that whether you i come

48:05

and see you or remain absent i will hear of

48:08

you that

48:09

you are standing firm in one spirit with one

48:13

mind striving together for the faith of the

48:17

gospel

48:18

in no way alarmed by your opponents which is a

48:20

sign of destruction for them but of salvation

48:24

for you and that too from god out there is a

48:28

battle every day but we are to stand firm

48:32

together to bear one's other's burdens

48:34

together we're to stand firm together in one

48:36

spirit and

48:37

in one mind like paul said we're to strive

48:40

together for the gospel's sake and we can only

48:44

do that

48:45

if we are together in community in in what's

48:48

called a church and united by god through

48:52

christ

48:53

in the spirit that is what we are here for and

48:56

it is wise and it gives purpose

48:59

to our lives i labor for you you labor for me

49:02

and and god adds that it's so so good so this

49:07

this idea of the wisdom of godly community

49:11

here he contrasts it with the vanity the fut

49:15

ile the

49:15

emptiness of living for yourself and then the

49:19

wisdom of living for others in community with

49:23

this little story of a pauper and a king in

49:26

verses 13 through 16 and he wrote this in a

49:30

very

49:30

interesting way a poor yet wise lad is better

49:34

than an old and foolish king who no longer

49:37

knows how

49:37

to receive instruction for he has come out of

49:40

prison to become king even though he was born

49:44

poor

49:45

in his kingdom i have seen all the living

49:47

under the sun throng to the side of the second

49:50

lad who

49:51

replaces him there is no end to all the people

49:53

to all who are before them and even the ones

49:56

who

49:56

will come later will not be happy with him for

49:59

this too is vanity and striving after wind the

50:03

the young poor boy who who who is wise who

50:07

listens to teaching who listens to solomon's

50:11

words uh he

50:13

he joins the cause of the like-minded and he

50:17

is made king he is given the place of honor

50:22

the the

50:22

old foolish king who no longer listened to

50:25

wisdom lost everything that he had worked for

50:29

because

50:29

he was hardheaded and wanted to do it by

50:31

himself this is this is an interesting way of

50:34

putting it

50:35

but that's that's what it's mean the

50:37

unexpected the little boy who was a pauper who

50:40

had nothing to

50:41

his name lived wisely and in the end was given

50:45

all of these things but the the old foolish

50:50

king

50:50

who had everything at once in the end lost it

50:54

all and brothers and sisters we are called to

50:58

community so we should be like that poor young

51:02

boy and listen to the wisdom of solomon and

51:06

listen

51:07

and see how god displays his wisdom through uh

51:11

through in the earth and realize that is

51:14

through

51:15

his church there's been several people that i

51:18

've been connected with that have have gone

51:21

their own

51:21

way who who decide that they should have

51:24

church in their backyards or at a coffee shop

51:26

with a little

51:27

bible study that's not what god has called us

51:30

to and it's obvious in scripture that god has

51:34

instituted a church through his word and that

51:38

we're to worship a certain way and now i hope

51:43

that you can see the wisdom of that and how we

51:46

're to live together to be a blessing to each

51:48

other

51:49

to encourage one another to fight together all

51:52

of the things that happen to us god has given

51:55

us

51:55

each other for his glory and for our good and

51:58

it's wise that he did that so all of us that

52:02

all of you

52:02

that hear me if you're a believer love the

52:05

church love each other and love the god who

52:08

gave us the

52:09

church no matter how much we have issues or

52:11

struggles in life we're here for one another

52:14

and if if

52:16

you know anyone who's not in church uh commend

52:19

to them the wisdom of the truth of the word

52:22

that that

52:23

this life is more than just this life alone

52:25

there's something more after this and if you

52:28

're not living

52:29

for that then your life is pitiable and futile

52:34

and and will end in nothing so let's travel to

52:38

the

52:38

celestial kingdom together lift each other out

52:41

of the ditches that we come to and love one

52:43

another

52:43

with the same spirit that christ loved us let

52:46

's pray happy father thank you so much for

52:49

christ love

52:50

thank you for his goodness thank you for this

52:52

church we've been here for several years there

52:55

's

52:55

been ups there's been downs there's been heart

52:58

aches and there's been great joy and i pray

53:00

that that

53:01

you would bless us with many years to come

53:03

with more to come and enjoy this life that you

53:06

've given

53:06

us it is eternal life especially that you've

53:09

given us together with us and may we be a

53:11

blessing to our

53:12

city and to each other for your glory in

53:15

christ's name amen