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All right, if you open your Bibles with me,

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 The poetic book of

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 Psalms, The

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 chapter number 24.

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Psalm number 24.

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God's word says, a psalm of David.

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The earth is the Lord's, and

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 all it contains, the world and those who dwell

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 in it, for he has founded it upon the seas

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 and established it upon the rivers, who

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 may ascend into the hill of the Lord, and who may

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 stand in his holy place?

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He who has clean hands and a pure heart,

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 who has not lifted up his soul to falsehood,

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 and has not sworn deceitfully.

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He shall receive a blessing from the Lord and righteousness

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 from the God of his salvation.

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This is the generation of those who seek him,

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 who seek your face, even Jacob, Selah.

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Lift up your heads, O gates, and

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 be lifted up, O ancient doors, though the king of

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 glory may come in.

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Who is the king of glory, the Lord,

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 strong and mighty, the Lord, mighty in battle, lift

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 up your heads, O gates, and lift them up, O ancient

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 doors, that the king of glory may come in.

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Who is this king of glory?

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The lord of hosts?

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He is the king of glory, Selah.

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Let's pray.

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Heavenly Father, we're thankful for your mercy on us today.

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You brought us all here together, but we pray that we would worship

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 you with all our mind, our soul, and our strength, that you bless

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 your word, our minds, and to our hearts, and you

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 bless your message in spite of the messenger in Christ's name.

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Amen.

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All right, so we're moving now as

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 we go through the Old Testament.

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We were in historical books before, and in

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 our little short series on Ruth, and now we're moving into

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 the poetic books, and we're

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 in the psalm this morning by one of the great

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 poets of the Old Testament, the great grandson

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 of Ruth and Boaz, as we learned last time.

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David, the King David.

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And traditionally, David is said to be the author

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 of about 73 of the 150 psalms.

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He almost wrote half of the psalms, some say more,

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 and some say less, but regardless of how

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 many, we can see by what he's written and from

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 other books in the Bible that David is a very talented

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 author of poetry of songs and

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 also a talented musician.

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He played the liar and apparently so beautifully that it calmed

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 Saul, the king's spirit.

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And so God, and his wisdom and his

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 grace to us, has placed songs and music

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 prominently in the word.

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All throughout scripture.

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We hear Miriam singing after the Exodus

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 from Egypt, and so often we see Hannah

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 saying, and the whole book of 150 psalms

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 for us to sing ourselves.

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So we know from this that God himself loves music.

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He loves singing.

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He is the one who created it and put that in to us.

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And he himself sings over his

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 people, Sephaniah 317, the Lord,

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 your God is in your midst, a mighty one who will save.

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He will rejoice over you with gladness.

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He will quiet you by his love.

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He will exult over you with loud

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 singing.

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If that's not an encouragement to sing loudly as in worship.

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I don't know what is.

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God sings loudly over you, the

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 ones that he loves, and he is the one who gave us the

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 gift of singing and the gift of music.

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And it's not given, that everyone will

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 be good at singing, or everyone that will be

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 good at making music, but it is

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 almost universal, that all of us have in our

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 hearts and our minds, an appreciation for music, and

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 appreciation for singing, because we are designed by

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 a creator who created it himself, and who appreciates

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 and loves it himself.

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And he allows us to image

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 him by singing and by music.

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And so David wrote this psalm,

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 the reason that I wanted to bring all that out

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 and is to bring us to our passage today to

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 kind of see how this poetic verse, this song

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 is put to music in the worship of the

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 creator of the universe by the Hebrew people.

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And this was part of the Hebrew hymnal,

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 the congregation of Israelites hymnal,

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 the book of Psalms, has, just like our hymnal, has

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 songs for many different occasions, and

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 their songs for special days.

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There are songs that are serious and sad.

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There's happy songs, joyful songs, and then

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 there's specific songs that they use in their liturgy.

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As they worshiped in certain ways.

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They would sing these psalms.

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They were used for all kinds of different situations.

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There's several songs, these liturgical psalms

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 that were used for certain festivals, like

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 Passover, and the festival of booths,

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 psalms that they use at different times in the

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 worship of the temple.

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And then there's a whole section of Psalms, uh, uh, in

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 Psalms 120 and a couple after that called the Psalms of a sense.

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We talked about that before, that they would sing as

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 they would go up to Jerusalem on a pilgrimage

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 for the Passover.

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And so here when we come to Psalm 24, we

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 come to a kind of liturgy, a liturgical

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 psalm that they would use to worship God for

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 the specific time that they were returning from battle

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 victorious.

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It's a song of triumphal

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 entry for the Jewish, the

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 Hebrew warriors.

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So God's law had prescribed many aspects

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 of life for the Hebrew people.

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They were a nation, a true nation under God,

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 under his rule.

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He even prescribed how a king should act,

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 and all the way from the top,

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 down to how men and women in their general

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 lives should act.

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And the Hebrew people were a nation ruled by God himself.

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He ruled through his word, his law, and then

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 and through prophets, and then through kings.

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And so the law of God, included

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 many things that had to do with the running of the nation itself,

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 because they were a nation run directly by God.

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So in Deuteronomy.

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We have Deuteronomy chapter 19, where

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 God gives property law for the

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 Jews, the Hebrews.

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And then in chapter 21, he

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 gives law about criminal justice and how that should be proceeded with.

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But then in the middle of those two, in chapter

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 20, he gives laws about going to war

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 for the Hebrew nation, in

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 Deuteronomy 20, verse one, he says, when you go out to battle against

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 your enemies, and see horses and chariots and people,

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 more numerous than you, do not be afraid of them.

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For the Lord, your God, who brought you up from

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 the land of Egypt is with you.

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When you are approaching the battle, the priest shall

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 come near and speak to the people, he shall say to them,

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 hear, O Israel, you are approaching the battle against

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 your enemies today.

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Do not be fainthearted.

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Do not be afraid, or panic, or tremble before them, for

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 the Lord, your God, is the one who goes with you, to

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 fight for you against your enemies, to save you.

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So they would remember, he told them to remember,

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 the God who goes before you, the God who's going to save you.

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He's the same God who brought you out of Egypt.

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And remember how he brought them out of Egypt with a strong hand,

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 and many miracles.

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They were to remember the victories in the past.

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And as they go into the current battle into the current fight,

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 they were going to remember those victories and apply those to

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 how God is going to bring victory over their current battle.

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God was the all supreme monarch of the nation.

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Even when it came to the time of the monarchy with

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 Saul and David and Solomon and the kings to follow him, follow them.

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God led them directly through his word,

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 through prophets, and through the kings.

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And so, because of this, when they were victorious,

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 they were to give glory to God

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 for their victory because he is the one who was

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 directly responsible for their victory in battle.

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And this psalm recognizes that and was

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 probably sung as the Ark of the Covenant that represented

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 the presence of God, not the mother of Christ, by

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 the way, will return to its place after victory.

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It would approach Jerusalem and go through the gates.

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And then in Jerusalem, they would go up to Mount Zion,

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 where the temple was, and approach the temple for the ark, be

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 put placed back into the temple where it was supposed

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 to be, after a triumphal victory.

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This was the triumph for parade

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 for the conquering general for the supreme

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 warrior for Israel.

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David said exactly this when

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 he faced Goliath.

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Goliath was mocking God's army.

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And then when he called for a champion to

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 come forth to fight for the armies, David

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 came forth, and Goliath mocked Israel.

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I said, you're sending a boy with sticks out here to fight like a dog.

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Well, David said, in 1st Sam, Samuel 1745,

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 and David said to the Philistine, you come to me with

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 a sword, a spear, and a javelin, but

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 I come to you in the name of the Lord of hosts, the God of

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 the armies of Israel, whom you have taunted.

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This day, the Lord will deliver you up into my

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 hands, and I will strike you down and remove your head from

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 you, and I will give the dead bodies of the army

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 of the Philistines, this day to the birds of the sky, and the

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 wild beasts of the earth, that all the earth may know that

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 there is a God in Israel, and that all this

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 assembly may know that the Lord does not deliver

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 by sword, or by spear, for the battle is

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 the Lord's, and he will give you into our hands.

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David knew exactly who was to win the

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 battles for Israel.

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And then later, King Jehoshaphat prayed to God to save

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 Judah from the Ammonites and the Moabites.

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And God answered his prayer.

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He encouraged Jehoshaphat, encouraged his soldiers

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 to not be afraid because God is the one who wins all the battle.

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2 Chronicles 20, verse 17.

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You need not fight in this battle.

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Station yourselves, stand and see the salvation

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 of the Lord on your behalf.

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O Judah and Jerusalem.

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Do not fear or be dismayed.

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Tomorrow, go out to face them, for the Lord is with you.

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And when they would return from those victorious

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 battles where they obeyed God.

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They brought the Ark of the Covenant and God

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 won the battle for them.

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They would come back to great celebration

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 in Jerusalem.

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And this is exactly where this psalm would

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 be sung as they approach Jerusalem into the gates.

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There was a back and forth between those that carried the ark

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 of the covenant, and those that were the gatekeepers of the

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 city and the gatekeepers of the temple.

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And every time they would return as a reminder to those

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 who fought for Israel, and those who stayed

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 behind, that it was God himself,

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 who fought for Israel.

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God won the battles for them, not their strength,

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 not their military prowess, not their great kings or

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 their great weaponry, or whatever.

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It was God who won.

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God is the king of glory.

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God is the ultimate sovereign of Israel,

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 and not only Israel, the whole world, as they praise

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 him in this song.

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And that is the truth that we need to be

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 reminded of ourselves, that God is

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 the one who wins battles, and the Holy Spirit

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 himself placed these words in the heart of King

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 David, as he wrote this song, so that we could

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 all be reminded that we must look

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 to God who wins every battle.

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And so there's 3 parts of this that I

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 want to bring out, in the 1st one, in verses one and two,

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 is we look to God who wins every battle, because

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 he alone is sovereign over everything.

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Read verses one and 2 with me again.

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The earth is the Lord's, and all it contains, the

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 world and those who dwell in it, for he, has founded

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 it upon the seas, and established it upon the river.

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This concept, as we've talked about many,

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 many times of the sovereignty of God over

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 all things, is a hard one for

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 us to grasp as men.

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We have been men and women, people, as

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 creatures.

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We've been reading through the book

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 Trusting God by Jerry Bridges on Wednesday

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 night prayer meetings, I commend that to you, the

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 book and coming and hearing Philip read it.

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It teaches that understanding God's

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 sovereignty over all things is a

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 key to trusting him, even

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 when life hurts, as the subtitle of the book is.

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That the sovereignty of God, this understanding

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 that God is over everything is the foundation for

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 trusting him in all things, including the difficult battles,

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 just like the Jews, the Hebrews, had to do.

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Bridges wrote in that book, he says in the arena of

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 adversity, the scriptures teaches 3 essential truths

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 about God.

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Truths we must believe if we are to trust him in adversity.

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They are a goddess completely sovereign.

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God is infinite in wisdom, and God is perfect in love.

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And someone has expressed these 3 truths,

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 as they relate to us in this way, God and his love

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 always wills what is best for us.

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In his wisdom.

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He always knows what is best, and in his sovereignty,

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 he has the power to bring it about.

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Imagine yourself being a soldier

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 in Israel and you're coming back from

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 the battle victorious.

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And as you approach the gate of the city,

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There's these certain priests who are given the task of carrying the ark

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 of the covenant back to the temple.

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And those priests would stop and

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 they would sing with the gatekeepers of

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 the city, this psalm.

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And the very 1st thing that they sing, these 1st 2 verses that we've

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 read, is a reminder to everyone that

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 could hear, that God is the creator of everything.

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And because of that, God has ownership of everything.

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And because of that, he is sovereign,

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 over everything and all that dwell

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 on the earth, every single time that this

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00:15:22,533 --> 00:15:26,033
 psalm would be sung, you be reminded to

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 trust God the next time, you would be reminded

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 of his place as the sovereign Lord over all

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 things, and you would remember that everything that

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 you know, everything you can touch, everything you can see and

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 sense, that you can think about, is the Lord,

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and the Lord's alone, the whole earth, everything

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 it contains, and every single person.

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Now, those of us who have been here

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 for a while, this is something that brings joy and praise to us.

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We have understood this truth from scripture and

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 applied it in our lives.

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But I just want you to know that remember before

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 you understood these things the way that you thought.

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Before you learn what the scripture teaches about

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 sovereignty and how it grates against the natural

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 sensibility that we're born with as fallen man.

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And this isn't just a new thing in our modern

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 age, this is always been the case.

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Verse 2 gives the

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 basis, the foundation for why God

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 has that sovereignty over all things, when

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 it says he has four, he has founded

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00:16:37,200 --> 00:16:40,433
 it upon the seas, this is the whole earth and

333
00:16:40,466 --> 00:16:42,733
 established it upon the rivers.

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God is the creator of

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 the earth and everything in it.

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Therefore, the earth, and everything in

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 it, is his to rule over as he sees fit.

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It's that simple.

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00:16:56,600 --> 00:17:00,133
Now, this is why there's been such a push throughout

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 all of history, to replace God as

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00:17:03,500 --> 00:17:06,500
 creator, with either other, lesser gods

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00:17:06,500 --> 00:17:09,500
 that look more like us, or

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 in modern times, with some scientific

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00:17:12,599 --> 00:17:14,166
 sounding excuse.

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If we can make something else, the creator

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00:17:17,366 --> 00:17:21,333
 of all things, then we don't have to admit that we are not our own.

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00:17:21,366 --> 00:17:24,966
And we don't have to admit that we can't

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00:17:24,966 --> 00:17:28,500
 do whatever we just want to do with our lives.

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And this isn't exactly what Paul taught in Romans chapter

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 one, that it's obvious to everyone who

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00:17:35,099 --> 00:17:38,266
 looks, who sees this world, that

352
00:17:38,299 --> 00:17:41,900
 God is the creator, but man in his rebellion,

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00:17:41,900 --> 00:17:45,299
 looks at that with eyes covered by their hands, eyes

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00:17:45,299 --> 00:17:48,466
 closed, and ears plugged with their fingers.

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00:17:48,566 --> 00:17:51,333
They say, God did not create this.

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It was the act of an impossible, unobserved

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00:17:55,633 --> 00:17:57,066
 natural process.

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And this is so important for

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00:18:00,433 --> 00:18:03,733
 us to understand this, that God created all things,

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00:18:03,733 --> 00:18:06,799
 that this is in the end, when

361
00:18:06,799 --> 00:18:10,633
 we're all in heaven, praising God, in glory,

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00:18:10,633 --> 00:18:13,766
 this fact that he is the creator and sovereign

363
00:18:13,766 --> 00:18:16,466
 over everything, will be what we're praising him for.

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00:18:16,500 --> 00:18:20,400
And Revelation 6, or excuse me, 411, we

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00:18:20,400 --> 00:18:23,466
 will sing to him, worthy are you, our Lord and our

366
00:18:23,466 --> 00:18:26,933
 God, to receive glory and honor and power,

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 for you created all things.

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And because of your will, they existed and were created.

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If you can ignore the blaring reality of

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 God's creating power, you

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00:18:40,766 --> 00:18:43,466
 can ignore his sovereignty as well.

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But we do not do this.

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We bow the knee to his sovereignty here and

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 now, and recognize that in the future, just

375
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 like the Hebrew soldiers coming back praising

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00:18:55,466 --> 00:18:58,866
 him for his power in victory in battle, we

377
00:18:58,866 --> 00:19:01,933
 will praise him forever for his eternal

378
00:19:01,933 --> 00:19:05,233
 power, for his divine nature, for his creation,

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 and his sovereignty over all things.

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00:19:07,700 --> 00:19:10,766
And when we do that, I just want you

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00:19:10,766 --> 00:19:13,799
 to understand that we understand, we praise

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00:19:13,799 --> 00:19:15,166
 him for that, we bow the need of that.

383
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We also recognize that he

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00:19:18,266 --> 00:19:20,833
 is the one in control of our battles.

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He is the one who is in control of

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00:19:23,900 --> 00:19:27,266
 the adversity in our lives, and that gives us the power as

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00:19:27,266 --> 00:19:30,500
 he sees fit to go through those things to handle those things,

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 and he rescues us from those adversities in

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00:19:34,166 --> 00:19:35,366
 our lives.

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00:19:35,400 --> 00:19:39,066
And that's how we recognize his sovereignty over those things.

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00:19:39,133 --> 00:19:42,266
And that's how we look to him as the sovereign

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00:19:42,266 --> 00:19:46,033
 king and worthy of praise for rescuing us.

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00:19:46,099 --> 00:19:49,333
So that's the 1st thing because he is sovereign.

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00:19:49,466 --> 00:19:52,633
But also, we look to God because he

395
00:19:52,633 --> 00:19:56,366
 alone is the one who grants access to

396
00:19:56,366 --> 00:19:59,533
 his blessed presence, verses 3 through 6.

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00:19:59,599 --> 00:20:02,666
Who may ascend into the hill of the Lord,

398
00:20:02,666 --> 00:20:06,099
 and who may stand in his holy place, he

399
00:20:06,099 --> 00:20:09,500
 who has clean hands, and a pure heart, who

400
00:20:09,500 --> 00:20:12,599
 has not lifted up his soul to falsehood, and has

401
00:20:12,599 --> 00:20:13,966
 not sworn deceitfully.

402
00:20:14,066 --> 00:20:17,099
He shall receive a blessing from the Lord and

403
00:20:17,099 --> 00:20:19,566
 righteousness from the God of his salvation.

404
00:20:19,633 --> 00:20:22,700
This is the generation of those who seek him, who

405
00:20:22,700 --> 00:20:26,066
 seek your face, even Jacob, Selah.

406
00:20:26,166 --> 00:20:29,299
Again, we are placing ourselves in

407
00:20:29,299 --> 00:20:32,466
 the sandals of these soldiers coming back from victorious

408
00:20:32,466 --> 00:20:33,799
 battle.

409
00:20:33,866 --> 00:20:36,900
We're approaching the gates of Jerusalem, being led by

410
00:20:36,900 --> 00:20:39,900
 the priests who carry this ark, and they've led

411
00:20:39,900 --> 00:20:42,466
 us into the gates, and now we're approaching the gates of the temple.

412
00:20:42,799 --> 00:20:46,500
The priests have entered the city and

413
00:20:46,500 --> 00:20:49,633
 come to these gates, and there's other priests in

414
00:20:49,633 --> 00:20:52,766
 the temple that have the duty of protecting

415
00:20:52,766 --> 00:20:57,566
 the temple from violation, from blemish, from dirtiness.

416
00:20:57,599 --> 00:20:59,700
The priest carrying the ark.

417
00:20:59,766 --> 00:21:02,933
They call out to these priests in the temple and say,

418
00:21:02,966 --> 00:21:06,200
 in verse 3, who may ascend into the hill of the Lord,

419
00:21:06,200 --> 00:21:09,133
 who may stand in his holy place?

420
00:21:09,200 --> 00:21:12,566
And then in response, those responsible for the temple,

421
00:21:12,566 --> 00:21:15,666
 for protecting it from violation, say, he who has

422
00:21:15,666 --> 00:21:17,833
 clean hands, and a pure heart.

423
00:21:17,900 --> 00:21:21,933
They say clean hands and a pure heart.

424
00:21:21,966 --> 00:21:24,966
I want you to recognize why it's those two things.

425
00:21:25,033 --> 00:21:28,466
There's outside of man, the clean hands,

426
00:21:28,466 --> 00:21:31,933
 and there's the inside of man, the pure heart.

427
00:21:32,000 --> 00:21:35,133
And we've talked about this several times.

428
00:21:35,166 --> 00:21:38,099
Philip has said it a bunch, that the difference.

429
00:21:38,166 --> 00:21:41,166
The real difference between biblical Christianity,

430
00:21:41,166 --> 00:21:44,166
 the biblical gospel, and every other religion,

431
00:21:44,166 --> 00:21:47,400
 is that there's so many other religions that

432
00:21:47,400 --> 00:21:51,166
 just have to, you do things, they rely on your works.

433
00:21:51,266 --> 00:21:54,733
Now, the lists change, there's seven pillars

434
00:21:54,733 --> 00:21:58,099
 in Islam, and there's seven pillars in Buddhism,

435
00:21:58,099 --> 00:22:01,333
 and all the lists change, but the reality

436
00:22:01,333 --> 00:22:05,099
 is they all have some, for you, something that you have to do.

437
00:22:05,166 --> 00:22:08,233
They're all concerned with your clean hands and whatever

438
00:22:08,233 --> 00:22:09,666
 they say makes them clean.

439
00:22:09,733 --> 00:22:12,799
If I do this, if I pray this way,

440
00:22:12,799 --> 00:22:15,799
 if I pray this many times a day, and if I

441
00:22:15,799 --> 00:22:19,166
 worship in this way, I'm going to be okay in

442
00:22:19,166 --> 00:22:20,666
 whatever that means to me.

443
00:22:20,700 --> 00:22:24,900
But God is not looking for this in his worshipers.

444
00:22:24,966 --> 00:22:28,133
He's looking for clean hands and a

445
00:22:28,166 --> 00:22:31,933
 pure heart, the outside and the inside,

446
00:22:31,933 --> 00:22:35,700
 the combination of purity inside and out.

447
00:22:35,766 --> 00:22:38,633
Now, this is mentioned several times in scriptures.

448
00:22:38,766 --> 00:22:42,233
You remember as we went through James,

449
00:22:42,266 --> 00:22:44,233
 we got through this in chapter 4.

450
00:22:44,533 --> 00:22:47,900
And James is teaching us how to draw near to God.

451
00:22:47,966 --> 00:22:49,166
I want you to...

452
00:22:49,166 --> 00:22:51,099
So James has this passage in mind.

453
00:22:51,133 --> 00:22:54,900
We've got the ark, and we want to go ascend the hill of the Lord.

454
00:22:54,966 --> 00:22:56,599
Why, to draw near to his presence.

455
00:22:56,666 --> 00:22:59,666
And James says in chapter 4, verse 8, draw

456
00:22:59,666 --> 00:23:03,133
 near to God, and he will draw near to you, cleanse

457
00:23:03,133 --> 00:23:07,466
 your hands, you sinners, and purify your heart, you double minded.

458
00:23:09,066 --> 00:23:12,133
Same principles, the inside and

459
00:23:12,133 --> 00:23:13,400
 the outside, clean.

460
00:23:13,466 --> 00:23:16,633
And then there's another criteria for ascending

461
00:23:16,633 --> 00:23:20,400
 the hill of the Lord and gaining entrance, that we're not liars.

462
00:23:20,599 --> 00:23:23,733
The last part of Psalm 244, who

463
00:23:23,733 --> 00:23:27,433
 has not lifted up his soul to falsehood and

464
00:23:27,433 --> 00:23:29,599
 has not sworn deceitfully.

465
00:23:29,666 --> 00:23:32,833
Now, here, with these two things,

466
00:23:32,833 --> 00:23:36,133
 clean hearts, or clean hands, pure hearts, and

467
00:23:36,133 --> 00:23:37,200
 not liars.

468
00:23:37,266 --> 00:23:40,333
We run into a little bit of trouble, as

469
00:23:40,333 --> 00:23:41,599
 we talked about in Sunday school.

470
00:23:41,666 --> 00:23:43,466
This describes all of us.

471
00:23:44,099 --> 00:23:48,066
Now, let's say that you were these priests carrying this ark.

472
00:23:48,133 --> 00:23:51,433
And these were the given, the requirements

473
00:23:51,433 --> 00:23:55,099
 for you to be able to enter, to ascend to the temple, clean

474
00:23:55,099 --> 00:23:58,266
 hands, righteous actions, a pure heart, innocent

475
00:23:58,266 --> 00:24:02,466
 inner person, an honest soul who has never broken his word.

476
00:24:02,833 --> 00:24:05,966
The ark would never make it home.

477
00:24:06,000 --> 00:24:09,166
There would be no entrance into

478
00:24:09,200 --> 00:24:12,266
 the temple allowed, no violation, because

479
00:24:12,266 --> 00:24:15,566
 all of us fail at all of these points.

480
00:24:15,599 --> 00:24:19,433
We all fall short of these requirements.

481
00:24:19,566 --> 00:24:22,733
The ability to stand before

482
00:24:22,766 --> 00:24:25,833
 God and holiness is an

483
00:24:25,833 --> 00:24:29,566
 impossibility for us, every single man, except

484
00:24:29,599 --> 00:24:31,033
 for one man.

485
00:24:31,099 --> 00:24:34,333
And that is what this psalm is pointing to, that

486
00:24:34,333 --> 00:24:37,566
 one man whose work, it was on Earth, was

487
00:24:37,566 --> 00:24:40,633
 to have clean hands, because we don't.

488
00:24:40,700 --> 00:24:43,933
He had a pure heart where ours

489
00:24:43,933 --> 00:24:47,366
 is dirty and contaminated, and he always,

490
00:24:47,366 --> 00:24:50,366
 every single thing he said, he kept until the

491
00:24:50,366 --> 00:24:52,700
 end, and we'll keep forever.

492
00:24:52,799 --> 00:24:55,266
And to illustrate his coming.

493
00:24:55,333 --> 00:24:58,266
The whole reason the temple was set up.

494
00:24:58,400 --> 00:25:01,700
All these priests had performed all these ceremonies with

495
00:25:01,700 --> 00:25:05,833
 sacrifices of these unblemished animals to

496
00:25:05,833 --> 00:25:09,299
 picture what the unblemished lamb of God,

497
00:25:09,299 --> 00:25:12,366
 the Son of God, would do in the future, for them,

498
00:25:12,366 --> 00:25:13,733
 and in the past, for us.

499
00:25:13,799 --> 00:25:16,966
So these priests, when they said

500
00:25:17,000 --> 00:25:20,599
 that you need a clean hands, pure heart, and not be a liar.

501
00:25:20,599 --> 00:25:23,900
Those other priests would come in, not declaring

502
00:25:23,900 --> 00:25:27,599
 that they were self righteous in themselves, but

503
00:25:27,599 --> 00:25:30,833
 that a mission that they made, that the righteousness

504
00:25:30,866 --> 00:25:33,900
 that they needed to enter into the presence of God, came

505
00:25:33,900 --> 00:25:36,366
 from somewhere else, outside of them.

506
00:25:36,433 --> 00:25:39,566
And we know that that is the righteousness of

507
00:25:39,566 --> 00:25:42,666
 Christ that he gives us in

508
00:25:42,666 --> 00:25:45,433
 our place of our filthy sin.

509
00:25:45,433 --> 00:25:48,500
All of his righteousness was given to

510
00:25:48,500 --> 00:25:51,733
 us on the cross so that we can ascend the

511
00:25:51,733 --> 00:25:54,066
 hill of the Lord into his presence.

512
00:25:54,299 --> 00:25:57,733
The next part of this passage in verses

513
00:25:57,733 --> 00:26:00,733
 5 and 6 says, he shall receive a blessing from the Lord,

514
00:26:00,733 --> 00:26:03,666
 and righteousness from the God of his salvation.

515
00:26:03,733 --> 00:26:06,900
This is the generation of those who seek him, who seek

516
00:26:06,900 --> 00:26:09,900
 your face, even Jacob, Selah, though the one who

517
00:26:09,900 --> 00:26:12,966
 qualifies to ascend the hill of the Lord, by the

518
00:26:12,966 --> 00:26:16,333
 grace of God, given to us through Jesus Christ,

519
00:26:16,333 --> 00:26:20,299
 receives his blessing and his righteousness.

520
00:26:20,299 --> 00:26:24,500
And verse 6, in my opinion, is clearer in the ESV,

521
00:26:24,500 --> 00:26:27,733
 it says such is the generation of those who seek him, who

522
00:26:27,733 --> 00:26:30,799
 seek the face of the God of Jacob, Selah.

523
00:26:30,866 --> 00:26:33,433
Seeking the face of God.

524
00:26:33,799 --> 00:26:37,200
And in the benediction, we hear, may the God's face shine

525
00:26:37,200 --> 00:26:40,266
 upon you, is a way of saying of seeking the

526
00:26:40,266 --> 00:26:43,433
 pleasurable, the joyful presence of

527
00:26:43,466 --> 00:26:46,599
 God, which is the reason you would be

528
00:26:46,599 --> 00:26:51,433
 going to the temple anyway, because that's where God represented,

529
00:26:51,433 --> 00:26:53,099
 manifested his presence.

530
00:26:53,233 --> 00:26:56,366
This is the result of the clean hands, a result

531
00:26:56,366 --> 00:26:59,666
 of the pure heart is the ability to enter the

532
00:26:59,666 --> 00:27:01,166
 presence of a holy God.

533
00:27:01,200 --> 00:27:04,266
Now, I want you to remember that there's several

534
00:27:04,266 --> 00:27:07,500
 things mentioned in the Bible about the presence of God,

535
00:27:07,500 --> 00:27:10,933
 and it's not always something that people sought after.

536
00:27:11,000 --> 00:27:14,133
If you remember back in Genesis, after Ab and

537
00:27:14,133 --> 00:27:17,266
 Eve sinned in the garden, in verse number eight,

538
00:27:17,299 --> 00:27:20,433
 he said, the Bible says they hid themselves from the presence of

539
00:27:20,433 --> 00:27:23,700
 the Lord God among the trees of the garden.

540
00:27:23,766 --> 00:27:27,200
And remember Jonah, Jonah was commanded to go to Nineveh and

541
00:27:27,200 --> 00:27:30,366
 tell them that they were going to be destroyed, but Jonah

542
00:27:30,366 --> 00:27:31,400
 didn't want to.

543
00:27:31,466 --> 00:27:32,299
So what did he do?

544
00:27:32,366 --> 00:27:33,433
Jonah won three.

545
00:27:33,500 --> 00:27:36,599
He rose up to flee to Tarshish from the

546
00:27:36,599 --> 00:27:37,633
 presence of the Lord.

547
00:27:37,700 --> 00:27:40,700
And then it says, he found a ship which was going to

548
00:27:40,700 --> 00:27:43,700
 Tarshish, paid the fair, and went down into it, to

549
00:27:43,700 --> 00:27:46,866
 go with them to Tarshish, from the presence of the Lord.

550
00:27:46,933 --> 00:27:49,566
He was trying to escape the presence of the Lord.

551
00:27:49,700 --> 00:27:53,166
But also in the end as well.

552
00:27:53,233 --> 00:27:56,299
Those the sinners with the dirty hands and the

553
00:27:56,299 --> 00:28:00,133
 impure heart will try to escape the presence of the Lord in his judgment.

554
00:28:00,200 --> 00:28:03,666
Revelation 615, and the kings of the earth, and

555
00:28:03,666 --> 00:28:06,833
 the great men, and the commanders, and the rich, and

556
00:28:06,866 --> 00:28:09,966
 the strong, and every slave, and free men,

557
00:28:09,966 --> 00:28:12,966
 hid themselves in the caves, and among the rocks of the mountains,

558
00:28:12,966 --> 00:28:16,033
 and they said to the mountains, and to the rocks, fall on

559
00:28:16,033 --> 00:28:19,633
 us, and hide us from the presence of him who

560
00:28:19,633 --> 00:28:22,633
 sits on the throne, and from the wrath of

561
00:28:22,633 --> 00:28:25,700
 the lamb, and all of these cases, and all

562
00:28:25,700 --> 00:28:30,133
 of the other cases, when you don't have the righteousness of Christ,

563
00:28:30,900 --> 00:28:34,133
There is no escape from the wrathful presence

564
00:28:34,166 --> 00:28:35,500
 of God.

565
00:28:35,533 --> 00:28:37,166
He will always be there.

566
00:28:37,200 --> 00:28:40,500
You cannot escape from his presence.

567
00:28:40,566 --> 00:28:42,799
Whether you deny him, it will make no difference.

568
00:28:42,866 --> 00:28:45,933
If you ignore the reality that he is put in

569
00:28:45,933 --> 00:28:48,966
 front of you that hits you like a freight train, it won't

570
00:28:48,966 --> 00:28:52,400
 change a thing, but turning to Christ is

571
00:28:52,400 --> 00:28:55,866
 what changes what the presence of the Lord means from

572
00:28:55,866 --> 00:28:59,033
 a presence of wrath and judgment to a presence

573
00:28:59,066 --> 00:29:02,799
 of joy in him in God's glory.

574
00:29:02,833 --> 00:29:05,833
Bending the knee and saving faith and

575
00:29:05,833 --> 00:29:09,133
 biblical repentance will mean his presence becomes

576
00:29:09,133 --> 00:29:13,400
 sweet reward to us instead of terrifying judgment.

577
00:29:13,466 --> 00:29:15,099
Psalm 16 9.

578
00:29:15,133 --> 00:29:18,900
Therefore, my heart is glad, and my glory rejoices.

579
00:29:18,966 --> 00:29:21,966
My flesh also will dwell securely, for you will

580
00:29:21,966 --> 00:29:25,099
 not abandon my soul to Sheol, nor will

581
00:29:25,099 --> 00:29:27,500
 you allow your holy one to undergo decay.

582
00:29:27,566 --> 00:29:30,566
You will make known to me the path of life,

583
00:29:30,566 --> 00:29:33,900
 and your presence is fullness of joy, and

584
00:29:33,900 --> 00:29:36,000
 your right hand there are pleasures forever.

585
00:29:36,066 --> 00:29:38,933
So look to God through Christ.

586
00:29:39,000 --> 00:29:42,366
And he will give you access to his sweet presence.

587
00:29:42,433 --> 00:29:45,799
He will allow you to ascend the hill of

588
00:29:45,799 --> 00:29:49,866
 the Lord, even though none of us are worthy in ourselves to do this.

589
00:29:49,933 --> 00:29:53,066
We need Christ's righteousness to be able to do

590
00:29:53,066 --> 00:29:56,299
 this by God's blessing and his grace.

591
00:29:56,366 --> 00:30:00,099
And then thirdly, we look to God.

592
00:30:00,133 --> 00:30:03,266
We remember to look to God because he alone

593
00:30:03,266 --> 00:30:06,566
 is the king of glory, verses 7 through 10.

594
00:30:06,799 --> 00:30:09,966
Lift up your heads, O gates, and be lifted

595
00:30:09,966 --> 00:30:13,099
 up, O ancient doors that the king of glory may come in.

596
00:30:13,166 --> 00:30:16,266
Who is the king of glory, the Lord, strong and

597
00:30:16,266 --> 00:30:18,433
 mighty, the Lord, mighty in battle.

598
00:30:18,500 --> 00:30:21,566
Lift up your heads, O gates, and lift them up, O

599
00:30:21,566 --> 00:30:24,400
 ancient doors, that the king of glory may come in.

600
00:30:24,433 --> 00:30:26,166
Who is this, king of glory?

601
00:30:26,233 --> 00:30:30,133
The Lord of hosts, he is the king of glory, Selah.

602
00:30:30,200 --> 00:30:33,333
So now as we approach the temple, there's more back

603
00:30:33,333 --> 00:30:36,533
 and forth between the gatekeepers and those carrying the

604
00:30:36,566 --> 00:30:39,733
 ark, the ones who are coming back victorious

605
00:30:39,733 --> 00:30:41,366
 because God has won the battle.

606
00:30:41,400 --> 00:30:44,533
He's won the day, in this very poetic

607
00:30:44,533 --> 00:30:47,533
 way that David writes, they tell the doors

608
00:30:47,533 --> 00:30:51,299
 to open up, because the king of glory is coming in.

609
00:30:51,433 --> 00:30:54,966
But what's interesting is that ancient

610
00:30:54,966 --> 00:30:59,000
 doors and most modern doors don't lift up to open.

611
00:30:59,066 --> 00:31:02,599
They hinge on the sides and open this way.

612
00:31:02,666 --> 00:31:05,799
But in this poem, in this song, these

613
00:31:05,799 --> 00:31:09,200
 gates are made to be like persons or like men.

614
00:31:09,266 --> 00:31:11,066
It's called personification.

615
00:31:11,099 --> 00:31:14,166
And the gates are having

616
00:31:14,166 --> 00:31:17,466
 the emotions that men would have on seeing the victorious

617
00:31:17,466 --> 00:31:18,966
 Lord come back from battle.

618
00:31:19,033 --> 00:31:22,099
And so the gates should be excited to perform

619
00:31:22,099 --> 00:31:24,033
 their duty, to open up.

620
00:31:24,066 --> 00:31:27,433
So the king of glory can come in and take his place on

621
00:31:27,433 --> 00:31:28,799
 his throne.

622
00:31:28,933 --> 00:31:32,099
The gates are to lift up their heads and sing.

623
00:31:32,166 --> 00:31:35,533
They're to be lifted up in exaltation for

624
00:31:35,533 --> 00:31:38,599
 the king of glory, who is he's returned as a victor

625
00:31:38,599 --> 00:31:41,066
 over all of his enemies.

626
00:31:41,099 --> 00:31:43,266
The gatekeepers call out, who goes there?

627
00:31:43,333 --> 00:31:45,599
Who is this king of glory?

628
00:31:45,666 --> 00:31:49,266
And then in praise, the answer comes back, Yahweh,

629
00:31:49,266 --> 00:31:50,599
 strong and mighty.

630
00:31:50,666 --> 00:31:53,366
Yahweh, mighty in battle.

631
00:31:53,400 --> 00:31:56,933
No one else has the authority, to

632
00:31:56,966 --> 00:32:00,200
 open these gates, to command the gates to open to

633
00:32:00,200 --> 00:32:01,266
 the throne of God.

634
00:32:01,333 --> 00:32:04,500
The gate will only open for the one who is worthy,

635
00:32:04,500 --> 00:32:08,166
 and there is none worthy, but the king of glory.

636
00:32:08,233 --> 00:32:11,833
Once the battle is all over, the

637
00:32:11,833 --> 00:32:14,400
 victor who comes back in this triumphal parade.

638
00:32:14,466 --> 00:32:17,466
He is the one who is strong and mighty, and

639
00:32:17,466 --> 00:32:20,633
 the gate, listen to his command, and open up

640
00:32:20,666 --> 00:32:23,833
 gladly with praise and glory for

641
00:32:23,833 --> 00:32:24,866
 him.

642
00:32:24,900 --> 00:32:26,466
And then this is repeated.

643
00:32:26,533 --> 00:32:29,599
He commands again, lift up your heads, O gates, and

644
00:32:29,599 --> 00:32:33,333
 lift them up, O ancient doors, that the king of glory may come in.

645
00:32:33,433 --> 00:32:34,033
In verse 10.

646
00:32:34,799 --> 00:32:36,900
He says, who is this, king of glory?

647
00:32:36,966 --> 00:32:40,733
He says, the Lord of hosts, he is the king of glory.

648
00:32:40,799 --> 00:32:44,266
The Lord of hosts here is Yahweh

649
00:32:44,299 --> 00:32:47,400
 Sabbath, if you may remember that from a

650
00:32:47,400 --> 00:32:49,033
 mighty fortress is our God.

651
00:32:49,099 --> 00:32:52,833
That means that the Lord of hosts, or the Lord of armies.

652
00:32:52,933 --> 00:32:56,599
He is the ruler, the general, the great ruler

653
00:32:56,599 --> 00:32:58,400
 of all of the armies.

654
00:32:58,466 --> 00:33:01,766
He's the king of kings, and he is the king of glory.

655
00:33:01,799 --> 00:33:04,799
The king demands by right to

656
00:33:04,799 --> 00:33:06,133
 enter in to the temple.

657
00:33:06,200 --> 00:33:09,299
He is the victor and the leader of the armies into

658
00:33:09,299 --> 00:33:11,400
 battle, and he is the winner of wars.

659
00:33:11,466 --> 00:33:14,466
It is by his strength that all of his

660
00:33:14,466 --> 00:33:17,466
 enemies are conquered, and all the enemies of his

661
00:33:17,466 --> 00:33:18,733
 people are conquered.

662
00:33:18,799 --> 00:33:21,666
And we all know who this king is.

663
00:33:21,733 --> 00:33:24,666
We all know who the king of glory is.

664
00:33:24,733 --> 00:33:26,299
It's Jesus Christ himself.

665
00:33:26,366 --> 00:33:29,666
David prophesied about Jesus Christ coming

666
00:33:29,666 --> 00:33:31,766
 in the future in Psalm 110.

667
00:33:32,400 --> 00:33:35,466
He says, the Lord says to my Lord, sit at my right

668
00:33:35,466 --> 00:33:38,333
 hand until I make your enemies a footstool for your feet.

669
00:33:38,400 --> 00:33:41,400
The Lord will stretch forth your strong scepter

670
00:33:41,400 --> 00:33:44,233
 from Zion, saying, rule in the midst of your enemies.

671
00:33:44,366 --> 00:33:47,700
Your people will volunteer freely in the day of your power,

672
00:33:47,700 --> 00:33:50,766
 in holy array from the womb of the dawn, for your youth

673
00:33:50,766 --> 00:33:51,833
 are to you as the dew.

674
00:33:51,900 --> 00:33:54,666
The Lord has sworn and will not change his mind.

675
00:33:54,733 --> 00:33:58,700
You are a priest forever according to the order of Melchizedek.

676
00:33:58,766 --> 00:34:00,433
The Lord is at your right hand.

677
00:34:00,500 --> 00:34:03,933
He will shatter kings in the day of his wrath.

678
00:34:03,966 --> 00:34:07,033
And this is quoted several times in

679
00:34:07,033 --> 00:34:10,266
 the New Testament, and several times in the book of Hebrews,

680
00:34:10,266 --> 00:34:13,400
 but in Hebrews 10, verse 12, he quotes this,

681
00:34:13,400 --> 00:34:16,800
 and he says, but he, this is Jesus, having offered

682
00:34:16,800 --> 00:34:20,099
 one sacrifice for sins for all time, sat

683
00:34:20,099 --> 00:34:23,400
 down at the right hand of God, waiting from

684
00:34:23,400 --> 00:34:26,533
 the time onward until his enemies be made

685
00:34:26,533 --> 00:34:28,199
 a footstool for his feet.

686
00:34:28,266 --> 00:34:31,500
Don't you see that the king of glory isn't

687
00:34:31,500 --> 00:34:34,633
 just a victor over the physical national enemies

688
00:34:34,633 --> 00:34:35,766
 of Israel?

689
00:34:35,900 --> 00:34:39,566
He is the victor over all of enemies of God.

690
00:34:39,599 --> 00:34:40,866
Every single one.

691
00:34:40,933 --> 00:34:44,366
1st Peter 322, who is at the right hand of God,

692
00:34:44,366 --> 00:34:47,500
 having gone into heaven, after angels and

693
00:34:47,500 --> 00:34:51,133
 authorities and powers had been subjected to him.

694
00:34:51,199 --> 00:34:54,900
So even though we are not members of

695
00:34:54,900 --> 00:34:58,133
 the nation of Israel, the ancient

696
00:34:58,166 --> 00:35:01,300
 nation of Israel, we can lift up our voices just

697
00:35:01,300 --> 00:35:04,566
 like they did as they sang Psalm 24,

698
00:35:04,566 --> 00:35:08,633
 to praise our king, who is the king of glory.

699
00:35:08,699 --> 00:35:11,400
He wins all of our battles for us.

700
00:35:11,466 --> 00:35:14,833
And in fact, he's already won all of our battles

701
00:35:14,833 --> 00:35:17,900
 on the cross, in his resurrection,

702
00:35:17,900 --> 00:35:21,000
 in his ascension, as he's seated in victory at

703
00:35:21,000 --> 00:35:23,400
 the right hand of the Father.

704
00:35:23,699 --> 00:35:26,533
He is the king of glory, look to him.

705
00:35:26,599 --> 00:35:29,666
Now this short psalm is

706
00:35:29,666 --> 00:35:31,000
 packed with praise.

707
00:35:31,033 --> 00:35:33,266
And it's amazing to me.

708
00:35:33,300 --> 00:35:35,233
How clear.

709
00:35:35,300 --> 00:35:38,300
This is a picture of Christ that David is talking

710
00:35:38,300 --> 00:35:39,800
 about Jesus Christ.

711
00:35:39,900 --> 00:35:42,966
And there's so many passages in the New

712
00:35:42,966 --> 00:35:46,866
 Testament that point directly to this psalm in reference to Christ.

713
00:35:46,933 --> 00:35:50,066
And this is a psalm that is sung about

714
00:35:50,066 --> 00:35:51,733
 victory in warfare.

715
00:35:51,800 --> 00:35:55,633
And now, we don't fight that type of war anymore

716
00:35:55,633 --> 00:35:56,966
 like they did.

717
00:35:57,133 --> 00:35:59,699
The church is not a nation.

718
00:35:59,766 --> 00:36:02,766
We don't go out with M16s and

719
00:36:02,766 --> 00:36:06,066
 our Bible, on the other hand, to conquer the world.

720
00:36:06,133 --> 00:36:09,300
But every single one of us, are

721
00:36:09,300 --> 00:36:11,033
 constantly at battle.

722
00:36:11,099 --> 00:36:13,866
As Philip preached not too long ago.

723
00:36:13,933 --> 00:36:15,133
Ephesians 6.12.

724
00:36:15,300 --> 00:36:18,366
Our struggle is not against flesh and blood, but

725
00:36:18,366 --> 00:36:21,500
 against the rulers, against the powers, against the world

726
00:36:21,500 --> 00:36:24,800
 forces of this darkness, against the spiritual forces

727
00:36:24,800 --> 00:36:27,033
 of wickedness in the heavenly places.

728
00:36:27,066 --> 00:36:30,433
And the reality is that God provided

729
00:36:30,433 --> 00:36:33,666
 for the victory of Israel, and God has

730
00:36:33,666 --> 00:36:36,666
 provided for our victory as well

731
00:36:36,666 --> 00:36:39,666
 as we've been going through in Ephesians, as we see here

732
00:36:39,666 --> 00:36:41,766
 in this psalm.

733
00:36:41,900 --> 00:36:44,666
So we need to get out there and fight.

734
00:36:44,699 --> 00:36:46,866
God provided for them.

735
00:36:47,000 --> 00:36:50,099
God fought their battles for them, but the soldiers

736
00:36:50,099 --> 00:36:52,133
 still got out there on the field.

737
00:36:52,199 --> 00:36:55,366
They still put on their sword or their spear or

738
00:36:55,400 --> 00:36:58,633
 their bow and arrow, God in the chariot, God on the horse, whatever was

739
00:36:58,633 --> 00:36:59,699
 necessary to do.

740
00:36:59,766 --> 00:37:02,833
But the reminder is that we

741
00:37:02,833 --> 00:37:06,000
 all need to look to God through Christ,

742
00:37:06,000 --> 00:37:07,933
 because he is the king of glory.

743
00:37:08,000 --> 00:37:11,466
He is strong and mighty, he is mighty in battle.

744
00:37:11,666 --> 00:37:15,266
And there's one more thing before we finish.

745
00:37:15,300 --> 00:37:18,533
Those gates lifted up their heads and opened

746
00:37:18,566 --> 00:37:20,800
 gladly for their king to enter in.

747
00:37:20,900 --> 00:37:25,466
And all those who were with them entered in as well.

748
00:37:25,500 --> 00:37:28,633
Every soldier went in through those gates,

749
00:37:28,633 --> 00:37:32,000
 in that triumphal procession, to worship as well.

750
00:37:32,166 --> 00:37:35,699
The question is, are you with him?

751
00:37:36,866 --> 00:37:38,900
Have you bent the knee?

752
00:37:38,966 --> 00:37:43,000
Have you been given his clean hands and his pure heart?

753
00:37:43,033 --> 00:37:46,033
That is the only way to ascend

754
00:37:46,033 --> 00:37:50,466
 the hill of the Lord, and come into his joyful, sweet presence.

755
00:37:50,533 --> 00:37:54,266
And if you're not sure that you have done that?

756
00:37:54,300 --> 00:37:57,300
Please come see me or Philip after

757
00:37:57,300 --> 00:38:01,199
 the service, and we'll be glad to point you in the direction of

758
00:38:01,199 --> 00:38:04,666
 God's holy hill and his promised victory

759
00:38:04,699 --> 00:38:07,466
 over every battle in our lives.

760
00:38:07,500 --> 00:38:08,099
Let's pray.

761
00:38:08,233 --> 00:38:11,400
Heavy Father, we worship you this morning for

762
00:38:11,400 --> 00:38:12,766
 your grace and your glory.

763
00:38:12,866 --> 00:38:15,866
We thank you for your son who came as a substitute.

764
00:38:15,900 --> 00:38:17,099
Lord, we don't have clean hands.

765
00:38:17,166 --> 00:38:18,833
We don't have a pure heart.

766
00:38:18,900 --> 00:38:22,333
We are all liars and fall short outside

767
00:38:22,333 --> 00:38:25,800
 of Jesus Christ, who lived that life that we couldn't

768
00:38:25,800 --> 00:38:29,933
 live and died in our place, took the wrath that we so much deserved.

769
00:38:30,000 --> 00:38:31,066
And we praise you for that.

770
00:38:31,166 --> 00:38:34,566
I pray, but as we go, fight the battles of our lives in

771
00:38:34,566 --> 00:38:37,566
 our lives this week, that you would be with us and that you

772
00:38:37,566 --> 00:38:41,166
 would give us the victory, and that in turn, we would bring you glory for that.

773
00:38:41,300 --> 00:38:42,366
In Christ's name, amen.
