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Thank you, music ministers.

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You have your Bibles.

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Or you can look upon the screen.

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Up and with me to the gospel of John chapter 11.

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I said is,

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Every one of these texts, especially now at the beginning of

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Hebrews, is very, very thick.

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This one is really great.

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It's so great.

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And I really just really want to make

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it as best I can for you, and as understandable as

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I can, and explain it as well as I can.

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So it just is, it's taking me more time than usual

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to prepare, uh, these sermons.

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So we flip flop back and forth.

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We're back in John 11.

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If you can remember the last time we were here, we worked

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our way up through verse 36,

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And guess what?

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We're finally gonna get Lazarus out the tomb today.

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He'd been in there for what, three sermons, I think, is it?

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And, uh, so now we're getting him out, and let's

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read 1st our text in verses 37

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to 44.

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We'll start by doing that.

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But some of them said, Could

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not this man who opened the eyes of the blind man have kept this man also from dying?

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So Jesus, again, being deeply

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moved within, came to the tomb.

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Now, it was a cave, and a stone

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was lying against it.

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Jesus said, Remove the stone.

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Martha, the sister of the deceased, said to him, Lord, by

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this time, there will be a stench, for

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he has been dead four days, Jesus

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said to her, Did I not say to you

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that if you believe, you will see the glory

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of God?

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So they remove the stone.

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Then Jesus raised his eyes, and

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said, Father, I thank you that you have heard me.

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I knew that you always hear me.

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But because of the people standing around, I

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said it, so that they may

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believe that you sent me.

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When he had said these things, he cried out with a loud voice,

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Lazarus.

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Come forth.

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The man, who had died, came

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forth, bound hand and foot with

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wrappings, and his face was wrapped around with a

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cloth.

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Jesus said to them unbind him.

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and let him go.

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Now, throughout the

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text of this Gospel of John, we

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repeatedly discover John's

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constant intention to demonstrate

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the deity of Jesus, the

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Godhood of Jesus, the fact that Jesus is God.

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Remember, anytime I use that word deity, that's

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what I mean, the godhood of Jesus.

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And constantly as we've worked our way through these verses,

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John is always pointing to

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the works of Jesus as the proof that he is God.

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And in the gospel of John, there are seven

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major miracles

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that John uses to point this reality out.

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Out of literally thousands that he could have picked from,

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because John tells us that the books of all

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the world couldn't contain everything that

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Jesus did.

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So John's just giving us highlights, right?

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But none of the miracles that John picked to

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write in his gospel.

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is more powerful, more compelling

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and memorable than the raising of

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his friend, Lazarus, from the dead.

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What we see here is, divine,

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creative, supernatural power

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that belongs only to God.

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Understand that.

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Only God is the creator.

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Christ is the creator.

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God creates in Genesis 1 in the beginning, God

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created the heavens and the earth.

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Christ creates in John 1,

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All things came into being through him, Christ,

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and apart from him, nothing came into being that has come into being.

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Jesus is God.

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Only God, only God,

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can do what Jesus did at the tomb of Lazarus that day.

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Only divine power can

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stop the progress of decay on

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a dead body.

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Only divine power reverses

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rigor mortis.

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Only God can pour new life into

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rotted organs and start back

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up a bloodless,

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decomposing heart that now is

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beating and pumping fresh new blood

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into now, every new fresh

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new organ and limb.

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Think of it.

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Sightless, decomposed

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eyes, on Lazarus,

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were given new tissue, and new nerves,

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and new vision in this miracle.

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A non functioning, decomposed

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mass of brain tissue

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was recreated to be able to

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think, and move,

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and feel, and speak.

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It's staggering.

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God only kind of power that we're talking about here.

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It's truly ludicrous to imagine that

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people have that kind of power.

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As I said before.

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There are folks who claim to have seen it happen in our day.

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There are fake faith healers who claim

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to have that type of power.

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But you always hear the story is in somewhat far off

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place.

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Nobody had a camera and none of the supposed

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accounts have ever been close to being verified.

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that people have raised people from the dead in our modern day.

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Now, we've covered in detail the

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first 36 verses of this chapter, and today's we come to verse 37.

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We're actually going to get to the resurrection.

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of Lazarus itself.

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And as usual, in the Bible,

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the account itself is very brief.

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There's no pathological description that you're going to get here

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from scripture.

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There's no attempt to, like,

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describe any of the phenomena that's going on here at

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this scene, about Lazarus's body,

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about the tomb, the account is short, it's

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direct, it's to the point, as the Bible usually is.

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I want you to remember, there's a lot of people here.

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There's a lot of people around this tomb.

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Jesus asked them to roll the stone away when Lazarus

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comes out of the grave, he asks them to unwrap him,

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and as you go through the story,

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you realize that this

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is something that Jesus always does.

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He always used people to

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do what people can do.

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They can't raise him from the dead.

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Nobody there at the site could, but

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they could unwrap him.

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They can't steal him away from the clutches of death,

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but they could roll the stone away.

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And isn't that exactly the

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way the kingdom of God works in this world?

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God does what only God can do,

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and then, at the same time, he enlists us

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to be involved with what he can do, like

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only God can regenerate a person.

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You and I can't do that.

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But, at the same time, when he does that, he

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uses us to get the message of the gospel

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combined with the power of the Spirit to

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bring a person into his kingdom.

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So we get this remarkable, wonderful exercise

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of being like Ed Lacey used to say, oh, a mission with God.

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and bringing people into the family.

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And so, again, as we've seen before, this, this

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stunning, overwhelming miracle

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of resurrection is, with

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words, it's really just understated.

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as often it is in this text.

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There's no fanfare here at this scene.

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There's no angels that show up.

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trumpet blast, and it's, and it's not even dramatically

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drawn out as it happened.

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Jesus just says 2 words.

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He says, the name of the man and a verb

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in the Greek, a command,

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That it.

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That's all you get.

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And in that statement with a name and a verb,

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there is unleash before that crowd, the

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same exact power that created the universe.

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Same person.

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Same power.

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This miracle confirms the statement,

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Look at what Jesus made in verse 25.

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It confirms this statement where he said, I

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am the resurrection and

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the life.

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He made clear back in chapter 5, that God has given to

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me the power of judgment and resurrection, and I will raise all

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the debt of all the ages to final judgment.

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Jesus makes statements on spiritual reality, and

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then he demonstrates those in a physical way.

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He said, I am the resurrection.

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And guess what?

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Here's a resurrection to prove it.

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We saw earlier in John where he said, I am the bread of

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life, and then he created a huge meal to prove that he's the bread of life.

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He also said, I am the light of the world, and then

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he healed blind eyes to prove it.

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So let's look at the miracle.

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I want you to think back, remember, when Jesus

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had arrived, Lazarus had already been dead for four days.

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Lazarus's sisters, Mary and Martha,

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are very broken hearted.

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When Martha hears that Jesus is coming, remember, she runs

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out of the house to go to meet him, but Mary,

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a bit more pensive, different in her personality.

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She stays at home.

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She's still sad, crying with the rest of the

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mourners in the house, and Jesus has a conversation with

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Martha, in which he declares himself

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to be the resurrection in the life, and

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then he looks at Martha,

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and he asks for Mary.

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And Martha goes back to the house.

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And secretly, she tells Mary,

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hey, Jesus, he's out there.

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He's calling for you.

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And she got right up, right, as any of us would.

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And she went right to him, Along with all the

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other people in the house, following right behind her, but

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remember, they think that she just got up,

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'cause they didn't hear what her sister said, they

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think that she got up to go to the tomb to

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mourn directly at the tomb, so all the people in

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the house followed her to where Jesus was, and

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when Mary greets Jesus,

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They're not quite at the sight of the tomb just yet.

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And when Jesus sees her weeping, and

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then the rest of the people that are behind her, and they're all weeping

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and mourning for Lazarus.

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Look what it says in verse 33.

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What happened?

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Verse 33, Jesus, he was deeply moved

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in spirit, and was troubled.

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So imagine a picture.

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The not of the tomb, they're in between.

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Mary comes up.

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The people come up.

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They're all weeping.

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Jesus sees this, weeping, and then he

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is deeply moved in spirit and troubled.

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If you recall from last time, the

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language in the Greek in those phrases.

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is extremely strong,

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very, very expressive,

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Now, he's lost his friend, right?

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Lazarus is his friend.

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He feels the sadness of the sisters here,

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because he was friends with them too.

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But if you remember from last time, what I told you, far

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more than that, who's standing

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in front of these people is the only God

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man who exists who will ever exist.

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There's only one.

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And the wording there is reflecting that

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he's feeling the weight of sin and death upon

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the whole human race, in

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a way that only he could.

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So that's what we're talking about.

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00:15:06,899 --> 00:15:10,033
He was deeply moved in spirit and trouble, by all

267
00:15:10,033 --> 00:15:13,100
of that, including Lazarus, including the sisters,

268
00:15:13,100 --> 00:15:14,166
including the people.

269
00:15:14,299 --> 00:15:15,433
He's...

270
00:15:15,799 --> 00:15:16,466
Think of it this way.

271
00:15:16,566 --> 00:15:19,933
He's feeling the emotion of what every family in

272
00:15:19,933 --> 00:15:23,233
human history, experiences, and the loss of their loved ones.

273
00:15:24,600 --> 00:15:25,399
All of them.

274
00:15:27,200 --> 00:15:27,933
At the same time.

275
00:15:29,899 --> 00:15:30,799
As a result of what?

276
00:15:32,033 --> 00:15:32,466
Sin.

277
00:15:34,500 --> 00:15:37,933
Sin is the common denominator in the loss of all of our family members.

278
00:15:38,366 --> 00:15:41,533
He's feeling all of that in a way that only he could as

279
00:15:41,533 --> 00:15:45,799
the god man, and he also knows,

280
00:15:45,799 --> 00:15:48,866
there's unbelievers around him

281
00:15:48,866 --> 00:15:52,000
here, in this crowd, who are all

282
00:15:52,000 --> 00:15:55,633
going to die, one day, and

283
00:15:55,633 --> 00:16:00,799
most of them are going to step out into eternity,

284
00:16:00,799 --> 00:16:05,000
knowing only the eternal wrath of God.

285
00:16:05,733 --> 00:16:06,066
forever.

286
00:16:06,933 --> 00:16:11,833
So he's also feeling the weight of that reality.

287
00:16:14,133 --> 00:16:17,233
So Jesus here is feeling the

288
00:16:17,233 --> 00:16:20,600
full impact of sin

289
00:16:20,600 --> 00:16:24,033
on the whole human race, and it's very,

290
00:16:24,033 --> 00:16:27,966
very overwhelming to him as the god man.

291
00:16:28,166 --> 00:16:31,299
It's a massive burden for him to bear

292
00:16:31,299 --> 00:16:34,399
that, again, no one else ever

293
00:16:34,399 --> 00:16:38,166
born or ever will be born could possibly conceive

294
00:16:38,166 --> 00:16:40,566
of feeling that same feeling.

295
00:16:41,066 --> 00:16:44,133
And that's why the language is so strong,

296
00:16:44,133 --> 00:16:47,833
he is deeply moved in spirit and troubled.

297
00:16:49,799 --> 00:16:50,633
Only he could feel that.

298
00:16:52,566 --> 00:16:53,933
So much so.

299
00:16:55,399 --> 00:16:58,466
that he, at that moment, he

300
00:16:58,466 --> 00:16:59,899
burst out in tears.

301
00:17:01,566 --> 00:17:02,600
Loud crying.

302
00:17:02,966 --> 00:17:04,099
He can't restrain it.

303
00:17:04,166 --> 00:17:07,200
Look at verse 35, the shortest verse in the Bible,

304
00:17:07,200 --> 00:17:09,233
Jesus wept.

305
00:17:10,200 --> 00:17:11,099
Strong language.

306
00:17:12,900 --> 00:17:15,900
Uncontrollable couldn't at the moment,

307
00:17:15,900 --> 00:17:19,433
all of the things I've said to you, closing

308
00:17:19,466 --> 00:17:22,900
in on him, and it just caused him to burst out.

309
00:17:24,433 --> 00:17:26,366
in loud weeping.

310
00:17:26,466 --> 00:17:29,766
In fact, it stood out so much so from

311
00:17:29,766 --> 00:17:31,733
the rest of the mourners in that crowd.

312
00:17:32,066 --> 00:17:37,233
I want you to look at verse 36, the people say, See how he loved.

313
00:17:39,433 --> 00:17:42,500
That's how much Jesus' crying stood out when he

314
00:17:42,500 --> 00:17:45,666
wept loudly and couldn't contain it,

315
00:17:45,666 --> 00:17:48,066
above all the other people who were crying.

316
00:17:48,299 --> 00:17:51,599
Of course, they have no idea

317
00:17:51,599 --> 00:17:54,766
of the totality for the reasons that he was crying.

318
00:17:55,500 --> 00:17:57,299
They're just crying about Lazarus.

319
00:18:00,433 --> 00:18:01,700
He's crying about the whole situation.

320
00:18:03,000 --> 00:18:05,033
Mankind, sin, death, hell, everything.

321
00:18:06,033 --> 00:18:08,966
And that brings us to verse 37.

322
00:18:10,466 --> 00:18:15,200
Then our first point for today, which is the perplexity.

323
00:18:17,599 --> 00:18:21,000
If the case is that Jesus is

324
00:18:21,000 --> 00:18:24,366
so devastated, and so shattered, and so broken,

325
00:18:24,366 --> 00:18:27,966
he is in this condition that he's in right here at

326
00:18:27,966 --> 00:18:31,033
the graveside, then what about the question

327
00:18:31,033 --> 00:18:33,866
that's asked next in verse 37, look at it.

328
00:18:34,099 --> 00:18:37,233
But some of them said, Could

329
00:18:37,233 --> 00:18:40,333
not this man who opened the eyes of the blind man have

330
00:18:40,333 --> 00:18:42,266
kept this man also from dying?

331
00:18:45,500 --> 00:18:46,599
That's a fair question, right?

332
00:18:48,333 --> 00:18:51,599
For sure, the word has circulated

333
00:18:51,599 --> 00:18:54,599
by now, certainly there are people who have been there

334
00:18:54,599 --> 00:18:57,599
for four days, they knew that the messenger had

335
00:18:57,599 --> 00:19:00,733
been sent to Jesus at the very time that Lazarus was

336
00:19:00,733 --> 00:19:03,799
sick, and they knew that he didn't come right away.

337
00:19:04,833 --> 00:19:05,366
They knew that.

338
00:19:06,633 --> 00:19:08,000
They knew he waited two days.

339
00:19:09,733 --> 00:19:11,233
A day for the messenger to get there.

340
00:19:11,533 --> 00:19:12,733
Jesus waits two days.

341
00:19:12,900 --> 00:19:16,266
Then it takes a day for Jesus to get there, four days.

342
00:19:16,633 --> 00:19:17,766
And these folks knew that.

343
00:19:20,299 --> 00:19:23,299
So, if he loved Lazarus, as much as it

344
00:19:23,299 --> 00:19:26,966
looks like he did, and

345
00:19:26,966 --> 00:19:30,033
if he had the power to heal, like he did with the man born

346
00:19:30,033 --> 00:19:33,299
blind, who sat at the gate, beautiful, who was a stranger

347
00:19:33,299 --> 00:19:36,533
to him, and everybody knew that story by now, in the whole area,

348
00:19:36,566 --> 00:19:40,633
if he had the power to do that, surely

349
00:19:40,633 --> 00:19:42,266
he could have healed Lazarus.

350
00:19:43,700 --> 00:19:44,066
So,

351
00:19:45,866 --> 00:19:48,566
Why didn't he come when they called him?

352
00:19:50,299 --> 00:19:51,566
There's a perplexity here.

353
00:19:53,833 --> 00:19:54,733
And think about it.

354
00:19:55,400 --> 00:19:58,400
It's an understandable perplexity from

355
00:19:58,400 --> 00:19:59,599
their point of view, right?

356
00:20:00,066 --> 00:20:01,500
It would have been to ours, too.

357
00:20:03,666 --> 00:20:05,400
But, of course, from Jesus' viewpoint.

358
00:20:07,500 --> 00:20:11,233
He operates perfectly within the Father's purpose.

359
00:20:12,633 --> 00:20:14,099
He knows exactly what's going on.

360
00:20:16,266 --> 00:20:19,033
The timing is absolutely perfection.

361
00:20:21,433 --> 00:20:23,966
And isn't that very instructive for you and for me?

362
00:20:27,500 --> 00:20:31,333
When things don't seem to make sense that happen to us.

363
00:20:33,799 --> 00:20:36,799
From our perspective, it's always good to look

364
00:20:36,799 --> 00:20:40,566
at examples like this, and remember the totality

365
00:20:40,566 --> 00:20:43,633
of God's purposes are not always

366
00:20:43,633 --> 00:20:45,799
made known to us.

367
00:20:48,200 --> 00:20:49,000
Let me say that again.

368
00:20:49,466 --> 00:20:52,766
The totality of God's purposes are

369
00:20:52,766 --> 00:20:55,900
not always made known to us.

370
00:20:58,333 --> 00:21:02,299
It doesn't mean he's not working all things together for our good and his glory.

371
00:21:02,366 --> 00:21:03,566
It doesn't mean that.

372
00:21:05,233 --> 00:21:08,400
But we just need to try to remember that when

373
00:21:08,400 --> 00:21:09,833
we are perplexed.

374
00:21:12,266 --> 00:21:15,266
Just stick Ephesians one in your mind.

375
00:21:16,433 --> 00:21:19,500
He works all things after the council of his own will,

376
00:21:19,500 --> 00:21:23,099
all things, every circumstance of in in your life and mine.

377
00:21:24,200 --> 00:21:25,166
You need to remember that.

378
00:21:25,866 --> 00:21:29,599
In fact, listen to what Job 3313

379
00:21:29,599 --> 00:21:30,866
asked this question.

380
00:21:31,900 --> 00:21:33,866
You may not remember this from Job.

381
00:21:35,700 --> 00:21:39,366
Job says, Why do you complain against

382
00:21:39,366 --> 00:21:42,533
him that he does not give an

383
00:21:42,566 --> 00:21:44,366
account of all his doings?

384
00:21:45,733 --> 00:21:48,900
Why are you complaining that he don't explain everything to you when bad things happen?

385
00:21:49,700 --> 00:21:52,766
Because the reality is, he doesn't have to.

386
00:21:56,633 --> 00:21:59,766
He's not obligated to explain everything to you when things

387
00:21:59,766 --> 00:22:00,833
are going haywire.

388
00:22:01,599 --> 00:22:02,133
He's not.

389
00:22:03,299 --> 00:22:04,099
He's God.

390
00:22:04,766 --> 00:22:05,366
You're not.

391
00:22:06,033 --> 00:22:06,599
I'm not.

392
00:22:07,333 --> 00:22:09,000
He doesn't have to tell us to plan.

393
00:22:10,033 --> 00:22:10,500
Guess what?

394
00:22:11,833 --> 00:22:14,766
He doesn't have to tell us the duration of the plan, either.

395
00:22:15,666 --> 00:22:18,000
Sometimes the plan takes a long time.

396
00:22:20,166 --> 00:22:23,533
Later, in John 13, 7, on another occasion with the disciples,

397
00:22:23,533 --> 00:22:25,266
Jesus said this, look at it.

398
00:22:25,766 --> 00:22:29,000
What I do, you do not realize now.

399
00:22:30,566 --> 00:22:32,433
But you will understand hereafter.

400
00:22:34,633 --> 00:22:37,866
Jesus knows exactly what

401
00:22:37,866 --> 00:22:40,733
he is doing at all times.

402
00:22:41,233 --> 00:22:44,233
There's never a moment that he does it know what he's doing.

403
00:22:44,900 --> 00:22:48,799
He already knows in this particular situation that

404
00:22:48,799 --> 00:22:51,266
this is all for the glory of God.

405
00:22:51,599 --> 00:22:54,966
He knows there's a resurrection that's fixing to happen.

406
00:22:55,033 --> 00:22:58,266
He knows that is the plan, but they don't.

407
00:23:00,133 --> 00:23:02,766
And they are naturally perplexed.

408
00:23:03,866 --> 00:23:05,833
And that leads us next to our second point.

409
00:23:06,200 --> 00:23:07,933
The problem, verse 38.

410
00:23:09,366 --> 00:23:12,433
Starts out with, so Jesus, again, being deeply

411
00:23:12,433 --> 00:23:15,066
moved within.

412
00:23:15,200 --> 00:23:18,200
And it's so interesting to learn about these Greek words.

413
00:23:19,866 --> 00:23:23,599
This is a different word than the word for deeply moved in verse 33.

414
00:23:25,799 --> 00:23:29,566
And also different from the word troubled in that verse 2.

415
00:23:31,099 --> 00:23:34,466
Here in 38, deeply

416
00:23:34,466 --> 00:23:38,099
moved within is an odd word in

417
00:23:38,099 --> 00:23:39,533
the Greek, but it makes sense.

418
00:23:39,733 --> 00:23:41,400
Let me tell you what it actually literally means.

419
00:23:42,299 --> 00:23:44,266
It means to snort like a horse.

420
00:23:46,433 --> 00:23:47,066
That's what it means.

421
00:23:48,799 --> 00:23:52,533
More specifically, like when a horse gets agitated,

422
00:23:52,533 --> 00:23:56,866
and he lets out a fierce snort, it

423
00:23:56,900 --> 00:24:01,099
sometimes translated, shuddered,

424
00:24:01,099 --> 00:24:04,700
shuddered, like a

425
00:24:04,700 --> 00:24:08,166
kind of a total shaking, MacArthur

426
00:24:08,166 --> 00:24:11,333
says it's a strange word to use, but

427
00:24:11,366 --> 00:24:12,933
it signifies the fact that

428
00:24:14,000 --> 00:24:17,099
a shattering, shuddering emotion

429
00:24:17,099 --> 00:24:19,933
has gripped Jesus in this moment.

430
00:24:20,299 --> 00:24:21,433
That's what it means.

431
00:24:22,933 --> 00:24:26,000
And indignation over death and sin,

432
00:24:26,000 --> 00:24:29,433
and all of its sorrows, and all of its realities,

433
00:24:29,433 --> 00:24:33,299
which are both temporal and eternal, as we saw last time.

434
00:24:36,066 --> 00:24:39,433
He's standing in the presence of the reality

435
00:24:39,433 --> 00:24:41,933
of death.

436
00:24:44,099 --> 00:24:48,533
And with some kind of physical release, maybe

437
00:24:48,566 --> 00:24:51,666
a shudder, maybe a gasp,

438
00:24:51,666 --> 00:24:54,733
we really don't know exactly, he

439
00:24:54,733 --> 00:24:58,266
releases the agony that he feels,

440
00:24:58,266 --> 00:25:01,733
again, being deeply moved within.

441
00:25:05,000 --> 00:25:06,666
And then Jesus next says this.

442
00:25:06,866 --> 00:25:08,533
It says this in verse 38.

443
00:25:09,066 --> 00:25:10,133
He came to the tomb.

444
00:25:11,900 --> 00:25:15,099
That's where he's at when he comes to the tomb, with this

445
00:25:15,099 --> 00:25:18,299
shuddering, shaking, deeply moved within.

446
00:25:18,666 --> 00:25:22,333
That's his frame of mind as he approaches this tomb.

447
00:25:23,666 --> 00:25:26,666
Now, it was a cave, and a stone

448
00:25:26,666 --> 00:25:27,799
was lying against it.

449
00:25:28,933 --> 00:25:32,466
And as often in that part of the world, in those caves,

450
00:25:32,466 --> 00:25:35,700
they would put slits in the walls, because

451
00:25:35,700 --> 00:25:39,000
the stone was soft enough for them to be able to

452
00:25:39,000 --> 00:25:42,233
do that, and then that's where they would lay the bodies in

453
00:25:42,266 --> 00:25:45,266
the flat parts that they made inside the

454
00:25:45,266 --> 00:25:46,333
walls of the cave.

455
00:25:47,099 --> 00:25:50,833
And they didn't have a door to the entrance, so what would they do?

456
00:25:50,900 --> 00:25:54,200
They would put a large circular stone that

457
00:25:54,200 --> 00:25:57,566
would be rolled over, just like with the tomb of Jesus, the same thing.

458
00:25:59,900 --> 00:26:04,466
So that is where Jesus says come to, and here comes the problem, in verse 39.

459
00:26:06,900 --> 00:26:11,033
Jesus said, Remove the stone.

460
00:26:12,933 --> 00:26:15,133
Now, the stone served a purpose.

461
00:26:16,633 --> 00:26:19,633
It kept the animals out, and any

462
00:26:19,633 --> 00:26:22,700
grave robbers who might have wanted to come steal what may have been in

463
00:26:22,700 --> 00:26:27,266
there, sometimes they were buried with valuables and things, but

464
00:26:27,266 --> 00:26:30,033
it also kept the stink in.

465
00:26:31,433 --> 00:26:31,566
Okay?

466
00:26:33,133 --> 00:26:35,099
Because remember, the Jews didn't embalm.

467
00:26:36,566 --> 00:26:39,566
They just stuck them in there, they wrapped the

468
00:26:39,566 --> 00:26:42,033
body, and they put some spices on it.

469
00:26:43,400 --> 00:26:45,799
And I'm not going to go over those details that I did last time.

470
00:26:45,866 --> 00:26:46,633
You heard them once.

471
00:26:46,700 --> 00:26:49,700
That was enough, if you feel like you need to hear them, go back and watch the

472
00:26:49,700 --> 00:26:50,766
last time I was in John.

473
00:26:52,500 --> 00:26:55,866
But after four days, let me tell you something, those spices had no effect.

474
00:26:56,900 --> 00:26:57,566
whatsoever.

475
00:26:57,666 --> 00:27:01,133
I don't care how many pounds you put on top of a dead body after four days.

476
00:27:01,166 --> 00:27:03,333
You don't really smell the spices.

477
00:27:05,533 --> 00:27:08,233
And by the way, this was located outside the village.

478
00:27:08,533 --> 00:27:11,533
It was some distance away from the village, not only for the obvious

479
00:27:11,533 --> 00:27:14,700
reason, but also, the Book of Numbers was

480
00:27:14,700 --> 00:27:17,766
clear, if you touch a dead body in the Jewish

481
00:27:17,766 --> 00:27:21,433
Old Testament law, you were ceremonially unclean

482
00:27:21,433 --> 00:27:24,566
for seven days, if you touch

483
00:27:24,566 --> 00:27:27,666
a dead body, so the Jews didn't

484
00:27:27,666 --> 00:27:29,633
want to get anywhere near a dead body.

485
00:27:29,833 --> 00:27:32,900
So this is off away from the village where they live.

486
00:27:33,000 --> 00:27:35,233
So Martha...

487
00:27:35,299 --> 00:27:38,466
Let me tell you, right at this moment, she's

488
00:27:38,466 --> 00:27:42,233
not real eager for that stone to be moved away for her dead brothers up in there.

489
00:27:43,633 --> 00:27:44,900
And next in verse 39.

490
00:27:46,500 --> 00:27:49,500
It says, Martha, the sister of the deceased, said

491
00:27:49,500 --> 00:27:52,633
to him, Lord, by this time, there will

492
00:27:52,633 --> 00:27:55,933
be a stench, I love the King James, he

493
00:27:55,933 --> 00:27:58,933
stinketh, for he has been dead

494
00:27:59,900 --> 00:28:01,466
for days.

495
00:28:02,700 --> 00:28:04,833
Now, she, let's agree with this.

496
00:28:04,866 --> 00:28:06,733
She's naturally doubting, right?

497
00:28:07,166 --> 00:28:10,266
I mean, even though he told her back in verse 23,

498
00:28:10,266 --> 00:28:11,833
your brother will rise again.

499
00:28:12,500 --> 00:28:14,000
Remember what she said to him?

500
00:28:14,066 --> 00:28:17,500
She said, Well, if you had been here, he wouldn't have died.

501
00:28:17,533 --> 00:28:20,533
Both sisters gave that same speech before, obviously,

502
00:28:20,533 --> 00:28:23,400
they had been talking about it between themselves, so they both gave the same speech.

503
00:28:24,000 --> 00:28:27,066
When he said, Your brother were wise again, you remember what she said?

504
00:28:27,133 --> 00:28:30,366
Well, Jesus, I know that he's gonna rise in the resurrection

505
00:28:30,366 --> 00:28:35,033
at the last day, and he says, I'm not talking about that.

506
00:28:37,299 --> 00:28:39,200
Virtually, what he's saying is, I'm talking about right now.

507
00:28:44,066 --> 00:28:45,333
Look next, verse 40.

508
00:28:46,466 --> 00:28:49,700
Jesus said to her, Did I not say to you that

509
00:28:49,700 --> 00:28:53,133
if you believe, you will see the glory of God?

510
00:28:54,866 --> 00:28:56,233
This isn't something, future.

511
00:28:57,833 --> 00:28:59,066
This isn't at the last day.

512
00:29:01,433 --> 00:29:02,599
You're fixing to see this.

513
00:29:04,799 --> 00:29:06,200
You said you were a believer.

514
00:29:07,099 --> 00:29:09,033
Now, listen, try to put yourself in her shoes.

515
00:29:11,366 --> 00:29:14,433
Yes, she's confessed to believing Jesus is the Son of God,

516
00:29:14,433 --> 00:29:19,333
Messiah, the one who came down from heaven, but let me tell you, think about it.

517
00:29:19,400 --> 00:29:22,766
That's a big leap from that confession

518
00:29:22,766 --> 00:29:25,933
coming from an ordinary woman to seeing an

519
00:29:25,933 --> 00:29:29,299
actual corpse that's been dead four days, come

520
00:29:29,299 --> 00:29:30,433
out of a grave.

521
00:29:31,000 --> 00:29:34,066
I mean, we can kind of understand this, right?

522
00:29:34,333 --> 00:29:34,866
Can you?

523
00:29:34,933 --> 00:29:35,366
I can.

524
00:29:36,200 --> 00:29:39,433
I mean, we'd like to think, well, if we had been there, we'd have risen

525
00:29:39,433 --> 00:29:42,599
to great heights of faith, and never had a question about

526
00:29:42,599 --> 00:29:45,766
it, but really put yourself in that position.

527
00:29:47,400 --> 00:29:49,799
Put yourself at any funeral you've ever been to.

528
00:29:53,299 --> 00:29:57,733
And being told the person in the cast is fixing to get up, come out the casket.

529
00:29:57,900 --> 00:29:59,333
And you're like, All right, bro.

530
00:30:00,000 --> 00:30:00,799
I'm waiting.

531
00:30:01,200 --> 00:30:01,533
Right?

532
00:30:01,766 --> 00:30:02,099
Huh?

533
00:30:03,033 --> 00:30:03,799
That's where we'd be.

534
00:30:06,133 --> 00:30:10,099
Of course, after the fact, we

535
00:30:10,099 --> 00:30:14,233
can see she's got her thoughts on the corpse and not on Christ.

536
00:30:15,799 --> 00:30:16,866
And what Christ said.

537
00:30:18,799 --> 00:30:21,900
But in a moment, just think about all the things that

538
00:30:21,900 --> 00:30:23,033
must have been going through her head.

539
00:30:24,633 --> 00:30:25,400
Can this really happen?

540
00:30:26,299 --> 00:30:27,099
Can he really do this?

541
00:30:28,433 --> 00:30:31,500
I sure don't want any unnecessary desecration to take

542
00:30:31,500 --> 00:30:32,700
place to the body.

543
00:30:34,433 --> 00:30:36,200
I don't want anybody touching it.

544
00:30:37,400 --> 00:30:38,366
We'd be unclean.

545
00:30:40,233 --> 00:30:42,599
And what happens if he tries this and it all goes wrong?

546
00:30:44,233 --> 00:30:45,433
And he don't come out.

547
00:30:46,299 --> 00:30:47,200
What about that?

548
00:30:47,233 --> 00:30:48,066
Wouldnt you be thinking that?

549
00:30:48,133 --> 00:30:48,566
I would.

550
00:30:49,733 --> 00:30:50,299
I get that.

551
00:30:53,000 --> 00:30:55,599
But then the king says, have you forgotten what I promised you?

552
00:30:58,933 --> 00:30:59,900
So that's the promise.

553
00:30:59,966 --> 00:31:01,633
We've seen the perplexity, the problem.

554
00:31:02,299 --> 00:31:03,266
He's so far gone.

555
00:31:04,333 --> 00:31:06,299
Now the promise, again in verse 40.

556
00:31:07,400 --> 00:31:11,700
Jesus said to her, Did I not say to you,

557
00:31:11,700 --> 00:31:15,333
that if you believe you will see the glory of God?

558
00:31:15,566 --> 00:31:19,000
And what does he mean you will see the glory of God?

559
00:31:19,200 --> 00:31:22,866
Well, God's glory was manifested in a number of ways throughout

560
00:31:22,866 --> 00:31:26,000
the history of the Old Testament, remember?

561
00:31:26,099 --> 00:31:27,833
The Shekinah glory in the garden?

562
00:31:29,533 --> 00:31:32,666
In the wilderness, in the pillar of fire, in the cloud,

563
00:31:32,666 --> 00:31:34,033
in the tabernacle,

564
00:31:34,166 --> 00:31:37,166
God's glory came down in the holy of holies, in

565
00:31:37,166 --> 00:31:40,166
the New Testament, the glory of God came in the body, in the

566
00:31:40,166 --> 00:31:44,099
person of Jesus Christ, and some of them on the Mount of Transfiguration,

567
00:31:44,099 --> 00:31:47,933
saw the glory of God shining literally out of the person of Christ, right?

568
00:31:50,166 --> 00:31:54,666
And God is going to put his glory on display here by

569
00:31:54,666 --> 00:31:57,966
miracle power, not as a shining

570
00:31:57,966 --> 00:32:00,966
light, but his glory is

571
00:32:00,966 --> 00:32:04,033
going to be seen in

572
00:32:04,033 --> 00:32:07,400
life itself, before these people.

573
00:32:08,533 --> 00:32:11,833
The full display of his invisible

574
00:32:11,833 --> 00:32:15,133
perfection, his invisible powers, the

575
00:32:15,133 --> 00:32:18,200
fullness of his attributes, are going to be put

576
00:32:18,200 --> 00:32:19,533
on display.

577
00:32:19,566 --> 00:32:22,633
He's going to show his glory right

578
00:32:22,633 --> 00:32:25,866
here, not in light, but in life.

579
00:32:27,133 --> 00:32:28,266
Life from the dead.

580
00:32:30,066 --> 00:32:33,500
And Jesus says, if you believe, you

581
00:32:33,500 --> 00:32:34,533
go see the glory.

582
00:32:36,299 --> 00:32:37,966
Get your eyes off the corpse.

583
00:32:39,799 --> 00:32:41,000
Get your eyes on Christ.

584
00:32:42,566 --> 00:32:46,466
Wait to see the glory revealed,

585
00:32:46,466 --> 00:32:49,766
and we need to live in that kind of expectancy, don't we?

586
00:32:52,033 --> 00:32:53,166
Looking for miracles?

587
00:32:55,799 --> 00:32:59,233
We're not looking for these outward

588
00:32:59,233 --> 00:33:02,466
miracles where, you know, you

589
00:33:02,466 --> 00:33:05,633
see somebody's foot grow, and it's just a trick on TV.

590
00:33:07,299 --> 00:33:08,733
But I can tell you this, for sure.

591
00:33:09,500 --> 00:33:13,233
When I look back and think about the providential working of God in my life,

592
00:33:14,400 --> 00:33:17,766
Man, have I seen plenty of God's glory on display.

593
00:33:19,866 --> 00:33:23,000
And every Christian in here can say the same thing, with me.

594
00:33:24,866 --> 00:33:28,799
You want to know what an amazing display

595
00:33:28,799 --> 00:33:31,866
of the glory of God is now in

596
00:33:31,866 --> 00:33:35,400
our time, the amazing providence of God,

597
00:33:35,400 --> 00:33:38,466
by which he orders every single

598
00:33:38,466 --> 00:33:42,000
circumstance and event in your life, leading

599
00:33:42,000 --> 00:33:45,133
up to salvation, and every day thereafter.

600
00:33:45,666 --> 00:33:47,933
think of the complexity of it all.

601
00:33:48,133 --> 00:33:52,033
It's really more staggering that if he interrupted

602
00:33:52,033 --> 00:33:55,633
natural law and did a single miracle outwardly

603
00:33:55,633 --> 00:33:56,966
like the parting of the Red Sea.

604
00:33:57,000 --> 00:33:57,900
What am I talking about?

605
00:33:58,166 --> 00:34:01,299
How many miracles does it take every day to

606
00:34:01,299 --> 00:34:04,400
create in complex reality, out of

607
00:34:04,400 --> 00:34:07,566
all kind of decisions and contingencies

608
00:34:07,566 --> 00:34:11,300
and non miraculous events of human decisions?

609
00:34:11,766 --> 00:34:13,566
He does that every day in our life?

610
00:34:14,733 --> 00:34:17,099
You're part of it right here in this worship service.

611
00:34:17,633 --> 00:34:18,566
You're here for a reason.

612
00:34:19,533 --> 00:34:21,066
He got you here on purpose today.

613
00:34:22,633 --> 00:34:24,800
Our whole lives are a display of God's glory.

614
00:34:25,433 --> 00:34:26,400
Every minute.

615
00:34:28,133 --> 00:34:29,066
Let me say this to you.

616
00:34:31,500 --> 00:34:34,500
If you really knew, in

617
00:34:34,500 --> 00:34:35,766
detail, in great detail.

618
00:34:37,400 --> 00:34:40,699
what all I've been through, and what all I've

619
00:34:40,699 --> 00:34:43,699
done in my life, if you could see, like, the movie

620
00:34:43,699 --> 00:34:46,866
of all the details of all of it, what

621
00:34:46,866 --> 00:34:49,866
I do now in preaching every Sunday would make no

622
00:34:49,866 --> 00:34:52,033
natural sense to you whatsoever.

623
00:34:54,066 --> 00:34:55,033
You'd be horrified.

624
00:34:56,000 --> 00:34:57,033
I can promise you.

625
00:35:00,133 --> 00:35:03,199
And that's why there's no other explanation than the

626
00:35:03,199 --> 00:35:06,300
glory of God on display because

627
00:35:06,300 --> 00:35:08,766
it's certainly not the glory of me on display.

628
00:35:09,699 --> 00:35:10,099
Okay?

629
00:35:12,333 --> 00:35:15,500
And so if we are believers, and

630
00:35:15,500 --> 00:35:19,266
we're looking for the glory of God on display in our lives, we'll see it.

631
00:35:19,933 --> 00:35:20,766
You're looking for it.

632
00:35:21,800 --> 00:35:22,699
You'll recognize it.

633
00:35:23,699 --> 00:35:26,933
You will see God working in his purposes, and

634
00:35:26,966 --> 00:35:30,300
that is what Jesus is calling on Martha

635
00:35:30,300 --> 00:35:32,033
to look for here.

636
00:35:32,466 --> 00:35:35,766
So, we've seen the perplexity, the problem, the promise,

637
00:35:35,766 --> 00:35:36,800
and now here comes the prayer.

638
00:35:38,433 --> 00:35:39,866
Versus 41 to 42.

639
00:35:41,000 --> 00:35:42,099
So they removed the stone.

640
00:35:44,366 --> 00:35:47,400
Then Jesus raised his eyes and said, Father, I thank

641
00:35:47,400 --> 00:35:48,766
you that you have heard me.

642
00:35:50,699 --> 00:35:53,766
I knew that you always hear me, but because of the

643
00:35:53,766 --> 00:35:57,833
people standing around, I said it, so

644
00:35:57,866 --> 00:36:01,400
that they may believe that you sent me.

645
00:36:02,099 --> 00:36:03,599
He says, Father, I thank you that you've heard me.

646
00:36:05,500 --> 00:36:06,800
He didn't have to say that to the Father.

647
00:36:08,766 --> 00:36:10,733
The Father knows the relationship with the Son.

648
00:36:10,866 --> 00:36:13,699
He's not asking the Father to do anything.

649
00:36:14,066 --> 00:36:17,500
There's not a petition here that he's asking for.

650
00:36:18,000 --> 00:36:21,300
Some people miss that, and they say, well, he's asking the Father

651
00:36:21,300 --> 00:36:22,566
to give him the power.

652
00:36:23,066 --> 00:36:23,900
No, he didn't.

653
00:36:25,599 --> 00:36:26,566
They didn't ask him that.

654
00:36:26,599 --> 00:36:27,266
Read it again.

655
00:36:28,900 --> 00:36:29,800
He didn't ask for anything.

656
00:36:31,533 --> 00:36:33,800
He says, I thank you that you heard me.

657
00:36:35,466 --> 00:36:38,766
I knew that you always hear me, just

658
00:36:38,766 --> 00:36:42,066
like Romans 8, as the Holy Spirit always prays according

659
00:36:42,066 --> 00:36:45,500
to the will of God, so the Son always prays according to the will of God.

660
00:36:47,433 --> 00:36:48,733
He knows what God will do.

661
00:36:50,300 --> 00:36:52,266
He knows it's for his own glory.

662
00:36:53,500 --> 00:36:54,466
That's the issue here.

663
00:36:54,500 --> 00:36:57,933
He says, look, I'm not saying this out loud,

664
00:36:57,933 --> 00:37:01,333
for your sake, I'm saying this for the people around

665
00:37:01,333 --> 00:37:05,366
me in order that they might believe that you sent me.

666
00:37:06,233 --> 00:37:06,666
That's the point.

667
00:37:07,533 --> 00:37:10,800
And again, the whole point always, in this gospel of John, is

668
00:37:10,800 --> 00:37:14,033
that we understand by these miraculous works

669
00:37:14,066 --> 00:37:17,466
that Jesus has come to this world as

670
00:37:17,466 --> 00:37:19,266
God incarnate.

671
00:37:20,233 --> 00:37:21,733
John wants us to get that.

672
00:37:23,433 --> 00:37:27,266
If you can't get there, you don't need to go any further in

673
00:37:27,266 --> 00:37:29,233
believing Christianity if you don't believe that.

674
00:37:29,666 --> 00:37:30,866
You're stuck right there.

675
00:37:32,599 --> 00:37:35,699
And you can be sure that

676
00:37:35,699 --> 00:37:37,666
when Jesus set his mind to say something.

677
00:37:39,199 --> 00:37:42,199
that he wanted every person in a large crowd to hear.

678
00:37:43,333 --> 00:37:45,800
You can be sure that he spoke loudly.

679
00:37:46,633 --> 00:37:49,800
Never has there ever been a preacher's voice, like Jesus.

680
00:37:50,699 --> 00:37:51,033
Never.

681
00:37:53,833 --> 00:37:56,400
Father, I thank you that you have heard me.

682
00:37:56,699 --> 00:37:58,333
I knew that you always hear me.

683
00:37:58,633 --> 00:38:00,733
Everybody heard that very clearly, every syllable.

684
00:38:00,966 --> 00:38:02,533
I don't care how many people it was.

685
00:38:04,933 --> 00:38:06,866
But for these people here, standing around.

686
00:38:07,099 --> 00:38:08,599
For their sake, I've said it.

687
00:38:09,199 --> 00:38:12,199
We're in agreement on this display

688
00:38:12,199 --> 00:38:15,333
of power and glory that they

689
00:38:15,333 --> 00:38:18,766
might believe that you have sent me.

690
00:38:18,966 --> 00:38:22,033
And let me tell you, every single one of these

691
00:38:22,033 --> 00:38:25,400
people in this particular crowd know that only God creates.

692
00:38:27,000 --> 00:38:30,233
I mean, there are no evolutionists in 1st century Israel,

693
00:38:30,266 --> 00:38:31,900
none.

694
00:38:31,933 --> 00:38:32,066
OK?

695
00:38:32,666 --> 00:38:33,566
No atheist.

696
00:38:34,333 --> 00:38:35,766
They all believe in God.

697
00:38:36,199 --> 00:38:39,199
They believe in the true God, the creator God, they

698
00:38:39,199 --> 00:38:42,133
know he made everything, the fact that Jesus can give life.

699
00:38:43,533 --> 00:38:46,766
It's very clear evidence that he is, in fact, God.

700
00:38:46,933 --> 00:38:51,400
So Jesus is praying, in a sense, publicly,

701
00:38:51,400 --> 00:38:55,166
for the benefit of the people, not for the benefit of God,

702
00:38:55,166 --> 00:38:57,866
who is, of course, already in perfect agreement with what he's about to do.

703
00:39:00,900 --> 00:39:05,766
If he hadn't said those words so everybody could hear, the

704
00:39:05,766 --> 00:39:08,766
crowd would not have been able to give God in Christ the

705
00:39:08,766 --> 00:39:11,633
appropriate amount of glory for this event.

706
00:39:11,766 --> 00:39:14,300
So that's why he said it so loudly and so clearly.

707
00:39:15,666 --> 00:39:18,800
They weren't going to be able to attribute this, what

708
00:39:18,800 --> 00:39:21,800
was fixing to happen to any other power,

709
00:39:22,733 --> 00:39:25,166
and that leads us to our last point of the day, the power.

710
00:39:27,566 --> 00:39:28,400
Verse 43.

711
00:39:30,900 --> 00:39:34,066
When he had said these things, he cried out with a loud

712
00:39:34,099 --> 00:39:35,133
voice.

713
00:39:36,666 --> 00:39:39,500
Lazarus, come forth.

714
00:39:40,866 --> 00:39:42,900
Now, think about what I just said.

715
00:39:43,099 --> 00:39:46,233
If we're sure his prayer was loud enough for all the people to hear.

716
00:39:46,866 --> 00:39:50,099
When the Bible goes out of its way to say he

717
00:39:50,099 --> 00:39:53,233
cried out with a loud voice, then you know, this is a

718
00:39:53,233 --> 00:39:54,366
whole nother level.

719
00:39:55,633 --> 00:39:58,633
Lazarus, come forth, was at top level.

720
00:40:00,733 --> 00:40:04,166
In fact, you want to know how it literally reads in the Greek.

721
00:40:04,400 --> 00:40:06,566
He yelled in a loud voice with a loud voice.

722
00:40:08,000 --> 00:40:11,133
That's what it means, literally, in the Greek, how it's spelled out.

723
00:40:12,366 --> 00:40:15,599
That double statement used in Greek is just emphasizing the

724
00:40:15,599 --> 00:40:17,933
strength of his voice with these words.

725
00:40:18,366 --> 00:40:21,433
Never was a statement ever uttered in human history like that statement.

726
00:40:22,500 --> 00:40:24,133
Again, Jesus was a preacher.

727
00:40:25,033 --> 00:40:25,933
He was a preacher.

728
00:40:27,699 --> 00:40:31,300
He taught every day open air, no pulpit, Mike, like I have.

729
00:40:31,500 --> 00:40:34,733
He could speak to crowds of 20,000 people at

730
00:40:34,766 --> 00:40:35,800
a time, and they could hear him.

731
00:40:35,900 --> 00:40:38,900
There's been great preachers down through history, George Whitfield.

732
00:40:38,966 --> 00:40:42,000
We can name a few that could open air, preach, a bunch of people down through

733
00:40:42,000 --> 00:40:44,566
history, but nobody ever did it like Jesus.

734
00:40:45,599 --> 00:40:47,300
Nobody, no preacher ever liked Jesus.

735
00:40:48,800 --> 00:40:53,000
And the way he set this up, there's

736
00:40:53,000 --> 00:40:56,133
no possibility of

737
00:40:56,133 --> 00:40:59,766
attaching this miracle to

738
00:40:59,766 --> 00:41:01,699
anything other than his words.

739
00:41:02,000 --> 00:41:03,266
That's how he sets this up.

740
00:41:04,800 --> 00:41:05,699
There's no other way.

741
00:41:08,066 --> 00:41:11,133
No possibility of attaching this miracle to

742
00:41:11,133 --> 00:41:14,566
anything other than his will, and considering

743
00:41:14,599 --> 00:41:17,599
his prayer openly that he publicly prayed, the

744
00:41:17,599 --> 00:41:20,900
Father's will, with them two being in perfect agreement,

745
00:41:20,900 --> 00:41:25,166
nobody can create out of nothing, except God.

746
00:41:25,266 --> 00:41:29,166
And so this resurrection comes as a immediate

747
00:41:29,166 --> 00:41:32,333
response to the words

748
00:41:33,199 --> 00:41:35,433
of King Jesus, the words.

749
00:41:36,733 --> 00:41:40,400
He says two things, Lazarus, come

750
00:41:40,400 --> 00:41:43,233
forth, and the miracle happens.

751
00:41:45,266 --> 00:41:46,400
Unparalleled power.

752
00:41:48,500 --> 00:41:49,699
Nobody else could do this.

753
00:41:50,900 --> 00:41:53,900
Nobody in the past, nobody in the present, nobody in the future.

754
00:41:54,566 --> 00:41:57,633
So much past that he will

755
00:41:57,633 --> 00:42:01,566
raise all the day of all the ages.

756
00:42:02,833 --> 00:42:05,833
at some time in the future of

757
00:42:05,833 --> 00:42:08,833
every human being who's ever lived, every

758
00:42:08,833 --> 00:42:11,966
single one of them, and every single one of them,

759
00:42:11,966 --> 00:42:15,033
knee, are gonna bow, and every one

760
00:42:15,033 --> 00:42:18,533
of them tongues is gonna confess that Jesus Christ is God

761
00:42:18,566 --> 00:42:21,266
to the glory of God, the Father, Jesus Christ is Lord.

762
00:42:21,599 --> 00:42:25,066
Some have said, well, If

763
00:42:25,099 --> 00:42:28,166
he had just said, come forth, and not

764
00:42:28,166 --> 00:42:31,033
Lazarus' name, that would have been the final resurrection right there.

765
00:42:33,666 --> 00:42:34,733
Because everybody would come out.

766
00:42:36,000 --> 00:42:37,166
So he had to limit it.

767
00:42:37,400 --> 00:42:38,233
Lazarus.

768
00:42:39,733 --> 00:42:40,866
The rest of you stay where you are.

769
00:42:42,800 --> 00:42:45,933
Now, at the moment that he

770
00:42:45,933 --> 00:42:49,133
says, Lazarus,

771
00:42:49,166 --> 00:42:52,166
before he even gets to come forth, can

772
00:42:52,166 --> 00:42:55,333
you imagine the pounding hearts in the crowd

773
00:42:55,333 --> 00:42:56,833
at that moment?

774
00:42:57,000 --> 00:43:00,233
Roll the stone away, Lazarus?

775
00:43:00,733 --> 00:43:04,033
I mean, the people had to be on the edge of their seat, right?

776
00:43:04,633 --> 00:43:05,233
Standing.

777
00:43:07,333 --> 00:43:11,666
Can you picture all of those people immediately

778
00:43:11,666 --> 00:43:16,433
after giving the command, come

779
00:43:16,433 --> 00:43:19,933
forth, trying to stretch their next to

780
00:43:19,933 --> 00:43:22,166
look into the darkness of that tomb, huh?

781
00:43:22,800 --> 00:43:23,800
Can you imagine that?

782
00:43:26,000 --> 00:43:27,266
And then verse 44?

783
00:43:29,400 --> 00:43:30,733
Talk about an understatement.

784
00:43:32,599 --> 00:43:34,466
The man who had died came forth.

785
00:43:36,633 --> 00:43:37,033
That's it.

786
00:43:39,500 --> 00:43:40,300
That's all we get.

787
00:43:42,000 --> 00:43:45,166
It's so often in the Bible, so matter of

788
00:43:45,199 --> 00:43:49,400
fact, so simple, so straightforward, but

789
00:43:49,400 --> 00:43:51,199
this is God, let me remind you.

790
00:43:52,699 --> 00:43:53,599
And for him,

791
00:43:54,566 --> 00:43:56,066
Resurrection is easy for God.

792
00:43:56,099 --> 00:43:58,333
It's completely easy for him.

793
00:44:00,066 --> 00:44:01,566
The man who died.

794
00:44:02,633 --> 00:44:05,966
and had been dead for four days, came out

795
00:44:05,966 --> 00:44:07,900
of that tomb.

796
00:44:08,066 --> 00:44:09,866
Now, let's get practical for a minute.

797
00:44:11,766 --> 00:44:14,233
It couldn't have been easy for him to come out.

798
00:44:16,099 --> 00:44:17,533
It's incredible to think about.

799
00:44:20,199 --> 00:44:21,466
He's in there dead.

800
00:44:23,099 --> 00:44:26,233
And all of a sudden, I don't know, because it doesn't

801
00:44:26,233 --> 00:44:28,933
tell us, how this works.

802
00:44:29,933 --> 00:44:32,966
But all of a sudden, he's just hit with life.

803
00:44:35,166 --> 00:44:38,233
And the power of creation just started to surge

804
00:44:38,233 --> 00:44:41,166
in his body while he's in that tomb.

805
00:44:41,400 --> 00:44:42,533
Look what it says next.

806
00:44:43,133 --> 00:44:46,166
He came forth, bound hand

807
00:44:46,166 --> 00:44:49,766
and foot with wrappings,

808
00:44:49,766 --> 00:44:52,866
and his face was wrapped around

809
00:44:52,866 --> 00:44:55,033
with a cloth, like the mummy.

810
00:44:58,000 --> 00:44:58,766
Now, how do you come out?

811
00:45:00,433 --> 00:45:01,633
With all of that on you?

812
00:45:02,966 --> 00:45:03,866
How do you do that?

813
00:45:04,166 --> 00:45:05,000
Was he hopping?

814
00:45:07,300 --> 00:45:08,066
How did he get out of there?

815
00:45:08,900 --> 00:45:09,866
Tim has a theory.

816
00:45:11,333 --> 00:45:12,433
Tim shared with me.

817
00:45:12,599 --> 00:45:16,133
Tim's theory is, he floated out, because

818
00:45:16,166 --> 00:45:18,800
his legs was wrapped.

819
00:45:19,800 --> 00:45:21,466
But I have to agree with Calvin here.

820
00:45:22,466 --> 00:45:25,466
Calvin says where scripture doesn't speak, neither should we.

821
00:45:26,400 --> 00:45:29,099
So scripture doesn't say anything, right?

822
00:45:29,233 --> 00:45:31,166
So I stop where scripture spot.

823
00:45:31,199 --> 00:45:31,800
I don't know.

824
00:45:32,066 --> 00:45:35,066
You don't know because scripture doesn't give us the exact detail.

825
00:45:35,699 --> 00:45:39,133
All I can tell you as the preacher is, Lazarus came forth.

826
00:45:39,800 --> 00:45:41,066
Look, a mommy.

827
00:45:41,666 --> 00:45:44,733
A literal mummy, because them Jews wrapped them up tight, okay?

828
00:45:45,933 --> 00:45:47,766
But here's what I do know exactly.

829
00:45:49,699 --> 00:45:52,766
I do know that he had the

830
00:45:52,766 --> 00:45:56,533
power, now that he's alive, to be exactly

831
00:45:56,533 --> 00:45:59,066
where God wanted him to be at that moment.

832
00:45:59,400 --> 00:46:00,533
That's what I do know.

833
00:46:00,900 --> 00:46:01,500
He came out.

834
00:46:03,199 --> 00:46:05,966
Let me tell you, that grave had been plundered.

835
00:46:08,233 --> 00:46:11,466
The king of terror's death yielded up.

836
00:46:12,066 --> 00:46:14,099
It's lawful captive right there.

837
00:46:14,900 --> 00:46:17,066
Oh, grave, where is your victory?

838
00:46:17,366 --> 00:46:18,199
Oh, death?

839
00:46:18,266 --> 00:46:19,633
Where is your thing?

840
00:46:19,766 --> 00:46:20,966
Not today, death.

841
00:46:21,599 --> 00:46:22,166
Not today.

842
00:46:23,966 --> 00:46:25,166
Captivity was led captive.

843
00:46:27,000 --> 00:46:30,900
And Jesus is standing there as

844
00:46:30,900 --> 00:46:33,900
the conqueror of death, as

845
00:46:33,900 --> 00:46:36,000
he one day will be in totality.

846
00:46:37,199 --> 00:46:40,266
Revelation 1 says he has the keys to unlock death in

847
00:46:40,266 --> 00:46:43,633
Hades, and he unlocked it for this man that day.

848
00:46:45,266 --> 00:46:47,533
And one day, he's going to unlock it for every person.

849
00:46:50,133 --> 00:46:53,233
So Lazarus comes out all wrapped up like the mummy,

850
00:46:53,233 --> 00:46:56,533
maybe each leg was wrapped, I don't know what's going on, and then the people.

851
00:46:57,433 --> 00:46:58,099
Just!

852
00:46:59,699 --> 00:47:02,633
Imagine the people standing there seeing this.

853
00:47:02,900 --> 00:47:06,000
They had to be absolutely stunned

854
00:47:06,000 --> 00:47:09,000
out of their minds as this

855
00:47:09,000 --> 00:47:12,966
package is standing at the front door of the tomb here.

856
00:47:13,933 --> 00:47:16,699
I'm sure some of them were frightened out of their minds.

857
00:47:17,366 --> 00:47:18,333
Absolutely terrified.

858
00:47:19,000 --> 00:47:20,000
No question in my mind.

859
00:47:21,566 --> 00:47:23,533
And then Jesus, lastly, in verse 44.

860
00:47:25,500 --> 00:47:28,666
Unbind him, and let him go.

861
00:47:31,233 --> 00:47:31,800
That's how we get.

862
00:47:33,199 --> 00:47:37,166
I mean, there's no explanation of anything, but there didn't need to be.

863
00:47:37,199 --> 00:47:40,966
If God wanted to give us more explanation of all the details of this, he would have.

864
00:47:41,066 --> 00:47:42,500
He said, hey, here's all y'all need.

865
00:47:44,333 --> 00:47:47,666
Now, just my way my mind works.

866
00:47:48,433 --> 00:47:52,699
I think it would have been interesting to volunteer for

867
00:47:52,699 --> 00:47:56,900
this assignment to be the first one to

868
00:47:56,900 --> 00:47:58,933
unwrap and see what was under them rapids.

869
00:48:00,433 --> 00:48:01,866
I think I would have wanted that job.

870
00:48:03,199 --> 00:48:04,366
Let's look what's under here.

871
00:48:06,300 --> 00:48:09,433
And remember, Jesus used people

872
00:48:09,433 --> 00:48:12,900
to do after

873
00:48:12,900 --> 00:48:15,766
he's doing, doing, only what he can do.

874
00:48:18,400 --> 00:48:21,599
And so, as we close, let's just get a quick preview of what's

875
00:48:21,599 --> 00:48:22,666
next in verse 45.

876
00:48:24,066 --> 00:48:27,066
Therefore, many of the Jews who came to Mary and saw

877
00:48:27,066 --> 00:48:30,733
what he had done, believed in him.

878
00:48:31,266 --> 00:48:32,166
Yeah, think?

879
00:48:32,699 --> 00:48:33,166
Huh?

880
00:48:34,900 --> 00:48:36,033
I mean, come on.

881
00:48:37,900 --> 00:48:38,866
How could you not?

882
00:48:40,166 --> 00:48:40,833
Being?

883
00:48:41,133 --> 00:48:42,500
That's the whole point of this?

884
00:48:43,099 --> 00:48:44,966
But then verse 46?

885
00:48:46,500 --> 00:48:50,233
But some of them went to the Pharisees, and

886
00:48:50,233 --> 00:48:53,166
told them the things which Jesus had done.

887
00:48:54,800 --> 00:48:58,166
They report an actual resurrection

888
00:48:58,166 --> 00:49:01,633
from the dead to Jesus' enemies

889
00:49:01,633 --> 00:49:05,066
who wanted very much to

890
00:49:05,066 --> 00:49:06,433
murder him.

891
00:49:08,766 --> 00:49:11,833
And what happens next means you have to come back next time we're

892
00:49:11,833 --> 00:49:13,500
in John to find out.

893
00:49:13,800 --> 00:49:14,533
Let's pray.

894
00:49:15,433 --> 00:49:18,566
Father, we thank you for this amazing account of Jesus.

895
00:49:18,733 --> 00:49:19,033
Thank
