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Thank you, Roger Dale.

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You have your Bibles?

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Bring them with me to the gospel of John,

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or you can watch the verses on the screen.

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John 11.

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Beginning in verse 17.

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So I told you last time, this is the account of

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the final miracle, the final public miracle,

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that Jesus ever did in his ministry,

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and it is the capstone.

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of all his miracles.

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Think of it after three years of ministry.

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The nation of Israel as a whole, and

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the leadership have rejected

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Jesus as their Messiah.

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And the religious leaders, as you know,

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want him dead.

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And this right here, we've already begun

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to study this particular last miracle, this is part two,

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This is Jesus' final...

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in his earthly ministry before the resurrection, this final demonstration of deity.

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And the strongest way possible.

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I mean, he saves the best for last, right?

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I mean, he raises a man.

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back to life who have been dead for 4 days.

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He does this at a very strategic time.

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Notice this.

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Just prior to Passover, in

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Bethany, and remember, there was two Bethany's, this Bethany's,

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two miles east of Jerusalem, on the road from Jericho,

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a major highway, and that road

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would have literally, at this time of

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this miracle, would have been filled with pilgrims,

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who were heading to Jerusalem for the Passover.

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So, think about it.

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This happens.

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You know for sure.

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Everybody coming that way on that robe would have heard the

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story about Lazarus.

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Nobody would have been able to stop talking about what had

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happened, especially from the amount of people who witnessed the miracle.

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And so certainly, from there, the

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news of this miracle would have circulated throughout the city of

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Jerusalem, which was filled to capacity with

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people coming there, for Passover.

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The raising of Lazarus certainly did, I

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mean, there's no way it couldn't have, strengthened the faith of the disciples.

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In a measure, it wasn't enough to keep them from running and hiding.

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When Jesus was on the cross, right?

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It wasn't that.

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And then not being sure.

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as they were when he rose from the grave,

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but I will say that it did move the needle a

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little bit for them, as it

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gave them a preview of

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the resurrection of Jesus himself.

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This event was also a clear, as I

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said before, an overwhelming evidence of

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the deity of Jesus, who else

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raises the dead, but God.

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But also it pressed.

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the issue of execution for Jesus.

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Because as we've studied at this point,

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He's gaining way too much influence.

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But what does that also do?

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It put his death exactly

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on God's schedule.

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What was God's schedule for him to die?

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Passover week.

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And in fact, exactly at the moment when the Passover

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lambs were being slaughtered, as he's being slaughtered on

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Calvary's tree, down to the pinpoint.

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dead.

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Now, before we pick up, before we where

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we left off, I want to start by focusing on what Jesus says in

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verses 25 and 26.

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Look what he says.

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Jesus said to her, I am, as we studied this morning

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from RC, another I am, I am the resurrection and the life.

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He who believes in me will live.

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Even if he dies.

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And everyone who lives and believes in me, will never die.

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Do you believe this?

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And of course, the main question.

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Do you believe that?

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The main focus here is to demonstrate that

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Jesus is who he claimed to be.

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He is the resurrection and the life, and

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if you believe in him with saving faith, you

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will live forever in his presence.

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That's his promise here.

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It's really the whole point of the gospel of John as we've been over many times.

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Years ago, John MacArthur used to go on Larry King quite a bit.

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I don't know if you remember that.

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I'm sure CNN is glad he's gone.

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He recalls the time he went on CNN

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right after 9/11, which we just celebrated the 25th

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anniversary of the Islamic terrorists destroying

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the Twin Towers, and he said, they never let me

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know beforehand what the questions were.

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And out of nowhere, on live

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TV, Larry King

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asked him about 9-11.

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What does this mean?

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And put on the spot, with no prior

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warning about the question, John MacArthur said this.

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You're going to die, and you're not in charge of when.

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on live TV.

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He further said right after 9/11, this doesn't have anything to

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do, really, with international politics.

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This doesn't have anything to do with nations coming and going.

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It really doesn't have so much to do with religion.

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It doesn't have so much to do with terrorism.

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The message you need to get here, and there are messages

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about all of that, but the primary message that

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you need to get is, you're going to die, and

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you're not in charge of when.

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You're not in charge of where, and you're not in charge of how?

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Even if you decide to kill yourself, you're not in

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charge of the circumstances and exigencies that

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led you to that bad decision in a moment of time that is irrevocable, irrevocable.

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You're not in charge of your death.

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And you better be ready when it happens.

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So, you can probably see why

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they're probably glad he's gone.

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Right?

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In fact, it, for the last maybe

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decade of his life, they didn't even let him go there anymore.

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Ecclesiastes ain't.

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Verse 8.

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What it says.

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No man has authority to restrain the wind with the wind.

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Or authority over the day of his death.

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When the day of death comes, look at Job 18, 14,

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what it says about man.

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He is torn.

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from the security of his tent.

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And they march him before the king of terrors.

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The king of terrors is death.

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Job 14, 1 2, says, man is born of woman,

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is short-lived and full of turmoil.

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Like a flower, he comes forth and withers.

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He also flees like a shadow, and does not remain.

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In Psalm 90, verse 10, I quote this at

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most of the funerals I've ever preached in my life.

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As for the days of our life, they contain 70 years

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or due to strength, 80 years.

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If their pride is but labor and sorrow, for soon it is gone.

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Then we fly away.

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1 Timothy 6 7.

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Says, for we have brought nothing into the world, we

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cannot take anything out of any...

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And is that it?

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Is that where evolution has brought us to after supposedly

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billions of years of existence?

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I mean, to a non-existent state called

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death, where we go out of existence,

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and go in the ground, and are eaten by worms, a

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memory less existence, if this life, is

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all that there is, and all of us are stupid for

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not being raging hedonists.

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Wouldn't you agree?

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I mean, get everything you possibly can out of this world, if that's what's happening.

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All that our lust and our pleasure desires before

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it's all over with for good.

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What are we doing sitting in here?

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How depressing.

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That thought is.

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Thank God, that's a huge lie.

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But sadly, many people

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buy into that lie.

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John MacArthur also said the reality is, we are way more

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than protoplasm waiting to become manure.

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Get this.

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Every single human being

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will exist forever.

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I don't care whether you believe that or not.

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Whether you believe that or not has absolutely no effect on its reality.

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That's from the word of God, from the creator.

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And not only will every person live forever in spirit,

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One day, every person will live

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forever in a resurrected bodily

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form, both in heaven and in hell.

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I don't care if you don't believe that or not.

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It's true.

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In one place with a body that will exist in the blessing and

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the presence of God, and in another place with a body that

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will be able to absorb eternal punishment.

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You will exist forever.

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You will be raised from the dead.

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Every human being will.

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In fact, guess what?

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Jesus is the one who's going to raise you from the dead.

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Death is not the end of anybody.

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And the opposite place of heaven, what the Bible calls outer darkness.

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That is a place you do not want to go.

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There's no emergency exit door.

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You can't get out once you're there.

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And the only way that you don't line up there and find

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yourself in heaven when you die is by believing

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in Jesus and everything that scripture reveals about Jesus.

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Remember, that's why John wrote this gospel, that you might

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believe that Jesus is the Christ, the Son

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of God, and that believing you might have life in his name.

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That's John's purpose statement in writing this gospel.

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Look what Jesus says here in verse 25 again, I

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am the resurrection and the life.

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The life.

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That's such an important statement.

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I want you to remember what Jesus said when we studied it back in John one.

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Verses 3 and 4.

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Where he says, All things

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came into being.

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Through Him.

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As we know, There are times when all

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doesn't mean all every single person without exception, like all

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of Judea went to go here, John the Baptist

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down at the river Jordan.

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That doesn't mean every single person in the whole nation of Israel

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all went down there to, doesn't mean every single solitary person.

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Sometimes all doesn't mean all in that fashion, but right here it does.

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All things.

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Everything.

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came into being through Jesus.

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He's the agent of everything that has come into

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being, and in case you didn't get it, John

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goes further, and apart from him, apart from Jesus,

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nothing came into being that has

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come into being.

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And further than that, further than that is

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this tremendous little phrase, in him was life.

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That is how everything came into being.

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Because it's beyond mind boggling.

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What that means is,

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Everything that has ever had life, has life

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now, or ever will have life, he

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is the source of all life.

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All things came into being through him.

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In him was life, the source of life.

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He has the power.

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to create out of nothing.

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The word of his power.

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Jesus doesn't draw his life from anything,

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or anyone else.

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He is uncreated.

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This is a tremendous statement.

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Oh, that you get this statement.

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It comes from RC.

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He has the power of being within himself.

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The power of being, meaning there is never a moment when

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he doesn't exist, ever.

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In him was life.

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In him is the power of being.

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No one else has that.

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No one else.

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He has the power to raise the dead.

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Why?

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Because he is life.

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He's the source of life.

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Life itself exists in him.

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He's the source of all life.

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Think of it.

263
00:15:06,166 --> 00:15:09,600
Everything that exists in both the spiritual and the physical world,

264
00:15:09,600 --> 00:15:10,633
he made.

265
00:15:12,933 --> 00:15:13,700
Amoeba.

266
00:15:14,433 --> 00:15:18,333
Mosquitoes, whales, sharks, planets.

267
00:15:19,333 --> 00:15:19,866
Everything.

268
00:15:20,866 --> 00:15:21,633
DNA.

269
00:15:23,666 --> 00:15:26,700
Inanimate things, animate things, all from the smallest cell

270
00:15:26,700 --> 00:15:30,000
to the full complexity of the machines

271
00:15:30,000 --> 00:15:33,366
that we are, that can see and can hear and

272
00:15:33,366 --> 00:15:37,233
can think and can reason, to everything that lives.

273
00:15:39,233 --> 00:15:40,299
all came into being.

274
00:15:41,166 --> 00:15:41,866
through Jesus.

275
00:15:44,933 --> 00:15:48,166
Therefore, he will himself raise all

276
00:15:48,166 --> 00:15:50,700
of the dead at the resurrection.

277
00:15:51,933 --> 00:15:55,233
And he will assign every human

278
00:15:55,233 --> 00:15:58,233
being who has ever lived on the planet

279
00:15:58,233 --> 00:16:03,799
Earth, a body, suited

280
00:16:03,833 --> 00:16:07,500
for an eternal dwelling place.

281
00:16:07,500 --> 00:16:09,533
Again, death is not the end.

282
00:16:10,600 --> 00:16:14,966
Death is just a split second transaction to

283
00:16:15,000 --> 00:16:16,133
the next plane of existence.

284
00:16:18,766 --> 00:16:21,833
If you died right now, you'd go to that next plane immediately,

285
00:16:21,833 --> 00:16:24,399
as a believer, you'd be absent from the body present with the Lord.

286
00:16:25,533 --> 00:16:28,899
And then after the only other change after that is the resurrection.

287
00:16:29,033 --> 00:16:30,366
And then after that, that's it.

288
00:16:33,033 --> 00:16:36,500
Now, as we started to look at last time, what it

289
00:16:36,533 --> 00:16:39,600
was that set the resurrection of Lazarus apart from

290
00:16:39,600 --> 00:16:43,066
the other miracles of resurrection, that Jesus performed,

291
00:16:43,066 --> 00:16:46,799
and we looked at those last time, was the fact that Lazarus,

292
00:16:46,799 --> 00:16:50,466
again, he had been dead a full four days.

293
00:16:51,700 --> 00:16:54,033
The other people that Jesus raised, they had just died.

294
00:16:55,533 --> 00:16:58,066
And remember, I told you, the Jews did not embalm.

295
00:16:59,933 --> 00:17:02,633
They did absolutely nothing to stop the decay of the body.

296
00:17:04,299 --> 00:17:07,366
They wrapped the body, and they put all these spices all over it

297
00:17:07,366 --> 00:17:09,933
to deal with the smell, and they put it straight in the grave.

298
00:17:12,233 --> 00:17:15,400
Now, this is not going to be fun, but

299
00:17:15,400 --> 00:17:17,033
I have to do this.

300
00:17:17,099 --> 00:17:21,066
I need to tell you what happens with a dead body over the course of 4 days.

301
00:17:22,533 --> 00:17:23,333
It's pretty grisly.

302
00:17:24,933 --> 00:17:26,233
But you really need to know this.

303
00:17:27,700 --> 00:17:30,766
Because in knowing this, you're going to better be able

304
00:17:30,766 --> 00:17:33,833
to grasp the magnitude of the miracle

305
00:17:33,833 --> 00:17:35,400
that we're talking about right here.

306
00:17:36,633 --> 00:17:40,233
Once the heart stops beating, the body cells are deprived

307
00:17:40,233 --> 00:17:41,799
of oxygen, and they start to die.

308
00:17:44,033 --> 00:17:47,033
Blood drains from throughout the circulatory

309
00:17:47,033 --> 00:17:49,366
system in pools in the low places.

310
00:17:50,099 --> 00:17:53,400
Muscles begin to stiffen, and what is commonly

311
00:17:53,400 --> 00:17:55,633
known in the Latin as rigor mortise.

312
00:17:56,566 --> 00:17:59,099
That sets in after about three hours after death.

313
00:18:00,766 --> 00:18:04,233
By 24 hours, the body has lost all its heat.

314
00:18:05,866 --> 00:18:08,866
The muscles then lose their rigor

315
00:18:08,866 --> 00:18:12,533
mortis in 36 hours, and by 72

316
00:18:12,533 --> 00:18:14,700
hours, rigor mortis is completely gone.

317
00:18:15,900 --> 00:18:19,500
All stiffness is gone, and the body is very soft.

318
00:18:21,599 --> 00:18:24,599
Looking a little bit deeper into this, as cells

319
00:18:24,599 --> 00:18:27,700
begin to die, bacteria,

320
00:18:27,700 --> 00:18:28,833
go to work.

321
00:18:30,033 --> 00:18:33,033
Whether you like it or not, your body is filled with bacteria,

322
00:18:33,033 --> 00:18:34,766
but that's another subject for another day.

323
00:18:36,700 --> 00:18:39,766
The bacteria in the body of a dead person starts to

324
00:18:39,766 --> 00:18:44,133
attack, breaking the cells down, the

325
00:18:44,133 --> 00:18:47,366
decomposing tissue takes on a horrific look.

326
00:18:49,299 --> 00:18:50,966
and a dastardly smell.

327
00:18:53,766 --> 00:18:55,799
And it emits green liquids.

328
00:18:57,166 --> 00:18:58,666
by the 72nd hour.

329
00:19:00,666 --> 00:19:03,900
And tissue, tissue releases

330
00:19:03,900 --> 00:19:07,133
hydrogen sulfide, and methane as

331
00:19:07,133 --> 00:19:08,400
well as other gases.

332
00:19:09,599 --> 00:19:12,666
And when that happens, an

333
00:19:12,666 --> 00:19:15,766
unmistakable smell is emitted, and if you've ever smelled

334
00:19:15,766 --> 00:19:19,799
it, you know it's unlike any other smell you've ever smelled.

335
00:19:22,200 --> 00:19:25,866
The body's outside, insects and animals will consume parts of the body.

336
00:19:27,333 --> 00:19:30,633
If they can get at it, meet

337
00:19:30,633 --> 00:19:32,000
Lazarus.

338
00:19:34,233 --> 00:19:35,666
When Jesus got to the tomb.

339
00:19:36,833 --> 00:19:37,500
There he is.

340
00:19:39,099 --> 00:19:41,866
That's the condition he's in when Jesus arrives.

341
00:19:43,666 --> 00:19:47,133
And that's important because there's no death in anyone's

342
00:19:47,133 --> 00:19:50,599
mind that was there that day, this man is dead.

343
00:19:52,433 --> 00:19:55,433
And Martha says down in verse 39 of this 11th

344
00:19:55,433 --> 00:19:58,433
chapter, Lord, by this time, there

345
00:19:58,433 --> 00:20:00,066
will be a stench.

346
00:20:00,733 --> 00:20:04,099
I prefer the King James, he stinketh.

347
00:20:06,333 --> 00:20:09,333
Now, Very unlike

348
00:20:09,333 --> 00:20:12,466
us in our extremely most comfortable time in human history

349
00:20:12,466 --> 00:20:15,633
2026 America, these people lived in

350
00:20:15,633 --> 00:20:16,700
a world of death.

351
00:20:19,066 --> 00:20:22,366
They didn't live in our sterile world of mortuaries

352
00:20:22,366 --> 00:20:25,799
and undertakers and embalming fluid, making the body

353
00:20:25,799 --> 00:20:29,333
look presentable with makeup for the future and getting the hair done.

354
00:20:31,200 --> 00:20:34,433
These people lived with the horrors of death

355
00:20:34,433 --> 00:20:36,966
up close and personal.

356
00:20:37,966 --> 00:20:38,566
All the time.

357
00:20:39,433 --> 00:20:42,733
Especially during this time of Roman crucifixion,

358
00:20:42,733 --> 00:20:46,000
where people would be lined on the roads, gasping for air,

359
00:20:46,000 --> 00:20:49,000
asphyxiating in live and living color as

360
00:20:49,000 --> 00:20:52,599
you're walking down the road so the Romans could uphold justice.

361
00:20:52,666 --> 00:20:56,433
This is what's going to happen to you, if you don't fall in line.

362
00:20:58,366 --> 00:21:01,599
It's also important to understand that when somebody died in that time,

363
00:21:01,599 --> 00:21:05,700
there was a certain expectation

364
00:21:05,733 --> 00:21:08,933
of what a funeral was to be like,

365
00:21:08,933 --> 00:21:12,166
and that was a reality here with Lazarus's death.

366
00:21:13,533 --> 00:21:15,233
And particularly with these Jews.

367
00:21:15,633 --> 00:21:19,099
When somebody died, with these Jews, man,

368
00:21:19,133 --> 00:21:20,799
there was family, friends, neighbors.

369
00:21:21,700 --> 00:21:24,766
Even loosely collected strangers,

370
00:21:24,766 --> 00:21:26,866
they would just pour into the scene.

371
00:21:28,000 --> 00:21:29,666
And everybody showed up.

372
00:21:31,133 --> 00:21:34,366
And in the case of Mary, Martha, and Lazarus, they must have been a very

373
00:21:34,366 --> 00:21:36,466
prominent family as we're going to see.

374
00:21:38,200 --> 00:21:41,200
And we're going to pick up this story up where we left off in verses 17

375
00:21:41,200 --> 00:21:42,700
and read through verse 19.

376
00:21:42,900 --> 00:21:43,433
Look with me.

377
00:21:43,500 --> 00:21:46,833
So when Jesus came, He

378
00:21:46,833 --> 00:21:48,933
found that he had already been in the tomb 4 days.

379
00:21:50,933 --> 00:21:54,833
Now, Bethany was near Jerusalem about 2 miles off,

380
00:21:54,833 --> 00:21:59,000
and many of the Jews had

381
00:21:59,000 --> 00:22:03,599
come to Martha and Mary to console them concerning their brother.

382
00:22:04,366 --> 00:22:06,599
So there was a big crowd there.

383
00:22:08,333 --> 00:22:11,333
You will remember from last time that what led up to Jesus coming

384
00:22:11,333 --> 00:22:14,466
here, the two sisters sent word to Jesus

385
00:22:14,466 --> 00:22:18,166
saying, Behold, he whom you love is sick.

386
00:22:18,333 --> 00:22:18,933
Remember?

387
00:22:19,066 --> 00:22:20,799
He wasn't dead yet.

388
00:22:20,866 --> 00:22:23,033
And Jesus was a whole day's journey away.

389
00:22:23,099 --> 00:22:24,900
And then what did Jesus do?

390
00:22:24,933 --> 00:22:26,599
He waited on purpose for 2 days.

391
00:22:28,066 --> 00:22:31,200
before getting on the road to come back to where Lazarus was.

392
00:22:32,733 --> 00:22:36,200
And if you remember, Lazarus was a very close personal friend of Jesus.

393
00:22:37,299 --> 00:22:38,333
He loved this family.

394
00:22:38,500 --> 00:22:39,533
Look at verse 5.

395
00:22:40,733 --> 00:22:44,700
says, now Jesus loved Mary, Martha,

396
00:22:44,700 --> 00:22:46,266
and her sister, and Lazarus.

397
00:22:48,400 --> 00:22:51,700
Remember also the disciples did not want Jesus to come to Bethany

398
00:22:51,700 --> 00:22:54,933
that was just 2 miles away from Jerusalem, because in their mind,

399
00:22:54,933 --> 00:22:57,933
dude, you just escaped a stoning there in

400
00:22:57,933 --> 00:22:58,966
Jerusalem.

401
00:22:59,633 --> 00:23:01,266
Why would you want to go back here?

402
00:23:02,799 --> 00:23:06,266
And then many people were believing up there in the other Bethany

403
00:23:06,299 --> 00:23:07,799
that were many miles away.

404
00:23:09,233 --> 00:23:10,566
Why would we want to mess that up?

405
00:23:10,599 --> 00:23:12,099
All these people are coming to faith.

406
00:23:13,433 --> 00:23:14,633
And Jesus says, we're going.

407
00:23:16,533 --> 00:23:17,233
And Thomas.

408
00:23:18,299 --> 00:23:20,266
resigns himself to the inevitable.

409
00:23:21,533 --> 00:23:24,099
Well, let us also go so that we may die with him.

410
00:23:25,366 --> 00:23:25,733
Right?

411
00:23:27,266 --> 00:23:28,366
But you know what Jesus knew?

412
00:23:28,799 --> 00:23:31,433
The only death seemed to come to pass was going to be his own.

413
00:23:33,099 --> 00:23:34,233
On God's timetable.

414
00:23:35,400 --> 00:23:38,566
Now, Jesus comes, not only because

415
00:23:38,566 --> 00:23:41,933
of his friend, and not only because he's sympathetic

416
00:23:41,933 --> 00:23:45,966
and has compassion for this family, but it's also the purpose of God.

417
00:23:47,133 --> 00:23:50,133
For the glory of God, that he would raise this

418
00:23:50,133 --> 00:23:53,133
man from the dead in a very public place

419
00:23:53,133 --> 00:23:57,033
with all these numbers of people around to see it for themselves.

420
00:23:58,500 --> 00:24:00,533
It's a huge crowd of Jews at this funeral.

421
00:24:02,266 --> 00:24:05,799
Again, this village is on that road from Jericho to Jerusalem.

422
00:24:06,700 --> 00:24:10,166
It would have been filled with people heading to the Passover.

423
00:24:12,033 --> 00:24:15,166
So, I mean, we don't know the exact number, but, I mean, there's

424
00:24:15,166 --> 00:24:18,166
literally the potential that there was hundreds of people that were around this

425
00:24:18,166 --> 00:24:19,733
tomb when this took place.

426
00:24:21,900 --> 00:24:22,733
And every one of them.

427
00:24:24,433 --> 00:24:26,633
is going to be an eyewitness to a resurrection.

428
00:24:28,666 --> 00:24:31,666
Now, let me further set this scene here by describing a little

429
00:24:31,666 --> 00:24:35,033
bit of what a Jewish funeral was back then.

430
00:24:35,133 --> 00:24:39,466
As I said, when somebody died, They buried them right away.

431
00:24:40,366 --> 00:24:43,533
And as a result of death, people

432
00:24:43,533 --> 00:24:45,166
would be notified.

433
00:24:45,333 --> 00:24:48,566
Everybody connected to the family would be notified, extended

434
00:24:48,599 --> 00:24:52,066
family, friends, everybody, and then, boom, they would all come to the house.

435
00:24:53,700 --> 00:24:56,733
There'd be a procession immediately to wherever

436
00:24:56,733 --> 00:24:58,233
they were going to place that body.

437
00:24:59,799 --> 00:25:02,866
They're not necessarily digging a hole like we do, but

438
00:25:02,866 --> 00:25:05,866
kind of like Jesus, put into some kind of cave.

439
00:25:06,000 --> 00:25:09,333
There were a lot of caves in and around the area of Jerusalem,

440
00:25:09,333 --> 00:25:11,500
so it's likely they put him in some kind of a cave.

441
00:25:11,566 --> 00:25:15,033
It could have been a constructed tomb, but most likely a cave on

442
00:25:15,033 --> 00:25:18,099
some kind of shelf, kind of like they did in the catacombs.

443
00:25:18,900 --> 00:25:19,933
Those type of places.

444
00:25:20,933 --> 00:25:23,566
That would have been the kind of place where they would have put Lazarus.

445
00:25:24,400 --> 00:25:27,466
And then after the burial, the procession

446
00:25:27,466 --> 00:25:29,133
of people would then go back to the house.

447
00:25:30,333 --> 00:25:33,566
And the mourners would stay at the house for seven

448
00:25:33,599 --> 00:25:34,733
straight days.

449
00:25:36,833 --> 00:25:40,266
That is how long the initial part of the funeral lasted.

450
00:25:41,366 --> 00:25:43,500
They couldn't even eat until that body was buried.

451
00:25:45,266 --> 00:25:48,633
And they didn't want any kind of joy expressed

452
00:25:48,633 --> 00:25:51,700
at all until it was done.

453
00:25:52,666 --> 00:25:56,500
They actually designed a meal of bread,

454
00:25:56,500 --> 00:25:59,666
hard boiled eggs and lentils.

455
00:25:59,733 --> 00:26:02,866
It was a traditional meal, and that was what

456
00:26:02,866 --> 00:26:06,333
was fed to the people who stayed at the house to mourn.

457
00:26:08,200 --> 00:26:11,566
But the people who stay, they

458
00:26:11,566 --> 00:26:14,700
didn't just sit quietly at the house like Job's friends

459
00:26:14,700 --> 00:26:17,700
and say nothing, kind of like we do at

460
00:26:17,700 --> 00:26:19,433
the people's house we go to after the funeral.

461
00:26:20,633 --> 00:26:21,966
They mourned out loud.

462
00:26:24,299 --> 00:26:25,366
They wailed.

463
00:26:26,533 --> 00:26:27,133
Loudly.

464
00:26:29,733 --> 00:26:33,799
The women led this, so it was kind of a screaming situation.

465
00:26:33,900 --> 00:26:36,233
It was a wailing, loud screaming.

466
00:26:38,433 --> 00:26:40,599
Now, they saw this as comfort.

467
00:26:41,799 --> 00:26:43,833
Because of the sympathy behind it.

468
00:26:43,966 --> 00:26:47,733
Matter of fact, it was so traditional, it was expected.

469
00:26:48,900 --> 00:26:52,433
At a Jewish family funeral, for seven days,

470
00:26:52,433 --> 00:26:55,433
this wailing went on.

471
00:26:56,866 --> 00:26:58,966
personally, I'm kind of glad we don't have that tradition.

472
00:27:00,400 --> 00:27:05,033
So, when Jesus comes, And

473
00:27:05,033 --> 00:27:08,500
Lazarus has been dead for four days, this

474
00:27:08,500 --> 00:27:10,366
is all still in full bloom.

475
00:27:12,633 --> 00:27:17,066
And by the way, they actually had hired mourners

476
00:27:17,099 --> 00:27:21,266
there in addition to the family and friends, professional

477
00:27:21,266 --> 00:27:24,533
whalers that kind of led the thing for

478
00:27:24,533 --> 00:27:25,799
everybody else, right?

479
00:27:25,833 --> 00:27:27,566
And if it starts getting a little quiet.

480
00:27:27,766 --> 00:27:30,533
They kick it up a notch and everybody kicks it up a notch, right?

481
00:27:32,200 --> 00:27:35,500
So after the 7 days of intense wailing,

482
00:27:35,500 --> 00:27:39,166
they would, they would then go into mourning for 30

483
00:27:39,166 --> 00:27:42,233
more days, but then, you know, the whaling.

484
00:27:42,299 --> 00:27:44,033
I mean, come on, 7 days is good.

485
00:27:44,200 --> 00:27:46,533
And in that, 30 days.

486
00:27:47,333 --> 00:27:50,333
There would be further expressions over the 30 days

487
00:27:50,333 --> 00:27:54,099
of eulogies and remembrances and stories and really,

488
00:27:54,099 --> 00:27:56,033
whatever was necessary to comfort the family.

489
00:27:56,966 --> 00:27:58,833
I mean, it was a very powerful custom.

490
00:27:59,799 --> 00:28:00,400
Think about it.

491
00:28:00,599 --> 00:28:02,933
Very different from us, right?

492
00:28:03,766 --> 00:28:07,200
I mean, we maybe have a wake the night before.

493
00:28:07,366 --> 00:28:09,000
Even that is going away.

494
00:28:09,033 --> 00:28:12,200
I'm finding, as I do, funerals, you don't even hardly see weights

495
00:28:12,233 --> 00:28:15,299
the night before, unless it's a very massive amount of people,

496
00:28:15,299 --> 00:28:18,366
usually the wake and the funeral, now, or on the

497
00:28:18,366 --> 00:28:21,633
same day, and usually the whole thing is just a couple hours or less.

498
00:28:22,200 --> 00:28:25,299
As Al Mohler once said, we dig a hole, put them in the ground,

499
00:28:25,299 --> 00:28:27,933
and go back to the house for potato salad, and then it's done.

500
00:28:29,333 --> 00:28:29,933
That's it.

501
00:28:31,733 --> 00:28:32,799
We go on with life.

502
00:28:35,033 --> 00:28:35,799
They didn't do that.

503
00:28:37,833 --> 00:28:40,966
So these folks at Lazarus' time of mourning are all going

504
00:28:40,966 --> 00:28:44,433
through the regular rituals that I just described for you.

505
00:28:45,766 --> 00:28:48,233
They don't have any idea what they're being set up for.

506
00:28:50,133 --> 00:28:51,466
To be eyewitnesses.

507
00:28:53,733 --> 00:28:54,700
to this dead man.

508
00:28:56,433 --> 00:28:57,466
Coming back to life.

509
00:29:00,099 --> 00:29:03,266
I mean, there are many, verse 19 just said, who came to console

510
00:29:03,299 --> 00:29:04,633
Mary and Mark.

511
00:29:04,666 --> 00:29:05,133
Many.

512
00:29:05,400 --> 00:29:07,433
There's a lot of people here.

513
00:29:08,333 --> 00:29:09,500
So let's move to verse 20.

514
00:29:11,700 --> 00:29:15,166
It says, Martha, therefore, when she heard that

515
00:29:15,166 --> 00:29:18,766
Jesus was coming, went to meet him.

516
00:29:19,500 --> 00:29:21,433
But Mary stayed at the house.

517
00:29:23,333 --> 00:29:26,400
Most likely, Martha heard that Jesus was

518
00:29:26,400 --> 00:29:29,500
coming from the messenger that she sent to tell Jesus that

519
00:29:29,500 --> 00:29:30,533
Lazarus was sick.

520
00:29:31,433 --> 00:29:34,900
So she hears Jesus is coming and she goes out to meet him, but

521
00:29:34,900 --> 00:29:36,466
not Mary, our sister.

522
00:29:37,333 --> 00:29:41,166
She stays at the house, and here we come to these two sisters again.

523
00:29:43,433 --> 00:29:47,133
And their actions match their

524
00:29:47,133 --> 00:29:50,200
personalities, and you can learn about them

525
00:29:50,200 --> 00:29:51,533
more in the Gospel of Luke.

526
00:29:52,666 --> 00:29:53,733
You remember the story.

527
00:29:54,766 --> 00:29:57,900
Jesus and disciples were traveling along, stopped in

528
00:29:57,900 --> 00:30:01,200
Bethany, and Martha welcomed them all into her house.

529
00:30:02,533 --> 00:30:05,566
And Luke says she had a sister named Mary, who was

530
00:30:05,566 --> 00:30:08,566
sitting at the Lord's feet, listening to

531
00:30:08,566 --> 00:30:10,000
his word as he taught.

532
00:30:11,333 --> 00:30:15,366
At the same time, Marta was distracted making all

533
00:30:15,366 --> 00:30:18,466
her preparations to feed the people that were in the house,

534
00:30:18,466 --> 00:30:22,799
and she comes up to Jesus, says, Lord, do

535
00:30:22,799 --> 00:30:26,166
you not care that my sister left me to do all the serving alone?

536
00:30:29,333 --> 00:30:30,966
She's pretty bold there, wouldn't you say?

537
00:30:32,766 --> 00:30:36,299
She's saying, hey, tell sister to come help me.

538
00:30:36,966 --> 00:30:38,099
I got dishes to wash.

539
00:30:40,066 --> 00:30:43,433
But Jesus says to her, Martha, Martha.

540
00:30:44,133 --> 00:30:47,633
And boy, when you get your name twice from Jesus,

541
00:30:50,200 --> 00:30:51,633
You know you're probably in trouble, right?

542
00:30:53,933 --> 00:30:56,333
You are worried and bothered about so many things.

543
00:30:58,500 --> 00:31:00,933
And in a sense, he says, those things don't matter.

544
00:31:02,799 --> 00:31:06,033
Only one thing is necessary for Mary has chosen

545
00:31:06,033 --> 00:31:10,400
the good heart, which shall not be taken from her.

546
00:31:12,033 --> 00:31:13,533
In other words, no.

547
00:31:15,266 --> 00:31:16,966
I'm not going to tell her to go to the kitchen.

548
00:31:18,099 --> 00:31:19,433
She's chosen the right thing.

549
00:31:21,633 --> 00:31:24,799
From there, we start to see two very different personalities

550
00:31:24,833 --> 00:31:25,966
in these sisters.

551
00:31:27,833 --> 00:31:32,033
Mary seems to be more pensive

552
00:31:32,033 --> 00:31:36,166
and thoughtful, inward, maybe

553
00:31:36,166 --> 00:31:39,166
kind of a melancholy personality, as we're

554
00:31:39,166 --> 00:31:40,766
going to see in a moment.

555
00:31:41,366 --> 00:31:42,400
Martha's the busy one.

556
00:31:43,966 --> 00:31:45,000
She's always moving.

557
00:31:45,766 --> 00:31:48,766
She's got the more aggressive personality, as you

558
00:31:48,766 --> 00:31:50,700
can see, in the way she approached Jesus.

559
00:31:52,233 --> 00:31:55,233
And we see that in John 11, too, Martha gets

560
00:31:55,233 --> 00:31:56,500
word that Jesus is coming.

561
00:31:56,633 --> 00:31:59,633
She charges off immediately in that direction to go

562
00:31:59,633 --> 00:32:00,966
meet him, but what does Mary do?

563
00:32:01,433 --> 00:32:02,633
Mary stays back at the house.

564
00:32:04,433 --> 00:32:07,299
She's probably brokenhearted and sad over the loss of her brother.

565
00:32:07,366 --> 00:32:08,333
She doesn't even want to move.

566
00:32:09,433 --> 00:32:12,633
Matter of fact, she doesn't even know Jesus is coming because she doesn't

567
00:32:12,633 --> 00:32:15,799
even find out until verse 28 when Martha

568
00:32:15,833 --> 00:32:17,166
comes back and tells her.

569
00:32:19,233 --> 00:32:21,033
She just caught up in the loss of her brother.

570
00:32:23,200 --> 00:32:26,799
Just a total personality difference.

571
00:32:28,233 --> 00:32:30,866
And years ago, I can't remember who Chrissy and I were listened to.

572
00:32:31,000 --> 00:32:34,000
It might have been Diane Lacy, and Christy

573
00:32:34,000 --> 00:32:37,000
brought up the fact, hey, don't be too hard on the mark.

574
00:32:38,433 --> 00:32:42,033
And she said that because Christie, as you know, is a Martha.

575
00:32:42,833 --> 00:32:46,299
I mean, I sat at the table yesterday for hours,

576
00:32:46,299 --> 00:32:49,666
working on revamping this, and a little bit of Hebrews,

577
00:32:49,666 --> 00:32:53,033
she never sat down all afternoon, grandkids running around, she's making food.

578
00:32:53,433 --> 00:32:54,700
That's her personality.

579
00:32:54,766 --> 00:32:57,933
She says, hey, don't be too hard on Martha.

580
00:32:59,400 --> 00:33:00,366
People had to be fit.

581
00:33:01,066 --> 00:33:02,933
Things had to be tended to.

582
00:33:03,866 --> 00:33:05,633
And that was her personality.

583
00:33:06,533 --> 00:33:08,766
But again, what did Jesus say?

584
00:33:10,200 --> 00:33:12,733
She chose the better part to say.

585
00:33:12,900 --> 00:33:15,900
Well, in context, how often did

586
00:33:15,900 --> 00:33:19,433
you have the god man Jesus Christ in your house to teach?

587
00:33:19,966 --> 00:33:23,799
So if ever there was a time, say, hey, get your own food, right,

588
00:33:23,799 --> 00:33:25,133
this would have been the time.

589
00:33:26,099 --> 00:33:30,133
But I say that to note the personality difference.

590
00:33:30,166 --> 00:33:32,266
And Chrissy and I have talked about this, and I'm talking.

591
00:33:32,400 --> 00:33:33,766
Matter of fact, I asked her about it yesterday again.

592
00:33:35,333 --> 00:33:38,400
But as Martha reached Jesus,

593
00:33:40,599 --> 00:33:43,733
The thought, no doubt had plagued

594
00:33:43,733 --> 00:33:47,099
her mind, and she had been sharing

595
00:33:47,099 --> 00:33:50,133
this thought with Mary for four days, you can

596
00:33:50,133 --> 00:33:52,366
be sure, was that Jesus should have been there.

597
00:33:55,500 --> 00:33:56,466
If he hadn't left,

598
00:33:58,366 --> 00:33:59,500
This wouldn't have happened.

599
00:34:00,466 --> 00:34:01,500
Now look at verse 21.

600
00:34:03,033 --> 00:34:06,866
Martha then said to Jesus, Lord.

601
00:34:07,500 --> 00:34:09,233
I mean, stop right there, man.

602
00:34:10,533 --> 00:34:11,733
That is a great confession.

603
00:34:13,199 --> 00:34:14,933
But look next at what she says.

604
00:34:16,233 --> 00:34:19,599
If you had been here, my brother would

605
00:34:19,599 --> 00:34:20,866
not have died.

606
00:34:23,733 --> 00:34:25,400
Here she is again telling him what to do.

607
00:34:27,633 --> 00:34:29,066
I mean, this is definitely her.

608
00:34:30,933 --> 00:34:34,300
The first time she said anything to him, she was telling him what to do.

609
00:34:34,433 --> 00:34:37,266
Can you go in there and tell my sister to come in here and help me wash the dishes?

610
00:34:39,900 --> 00:34:42,900
And really, this here, it's kind

611
00:34:42,900 --> 00:34:44,466
of a scolding again, right?

612
00:34:45,433 --> 00:34:48,533
I mean, if you would have done what you should have been doing, you would have been

613
00:34:48,533 --> 00:34:51,233
here, and this never would have happened, and Lazarus would be here with us.

614
00:34:54,000 --> 00:34:56,400
Now, she knew for sure Jesus had healing power.

615
00:34:58,366 --> 00:35:01,233
But she obviously didn't think he could do anything with dead folks.

616
00:35:03,533 --> 00:35:07,133
Probably the speculation, I think this is true, about

617
00:35:07,133 --> 00:35:10,199
the other two people that were raised from the dead and certainly the news

618
00:35:10,199 --> 00:35:13,066
of that had gone all around the country of Israel.

619
00:35:14,333 --> 00:35:17,400
It's probably, I bet, added in there, well,

620
00:35:17,400 --> 00:35:20,466
you know, they probably weren't really dead, because people popped

621
00:35:20,466 --> 00:35:23,733
up that people thought they were dead, even at funerals sometimes,

622
00:35:23,733 --> 00:35:25,966
and they popped up in those days, and they weren't all the way dead.

623
00:35:27,066 --> 00:35:30,099
Because it was just actually way too crazy to think somebody could do this.

624
00:35:31,500 --> 00:35:34,833
Even other miracles that they had seen Jesus do, but raising

625
00:35:34,833 --> 00:35:35,866
somebody from the dead.

626
00:35:37,533 --> 00:35:41,266
And she knew if Jesus had been there, no

627
00:35:41,266 --> 00:35:43,500
question, he would have healed Lazarus.

628
00:35:44,266 --> 00:35:47,433
He healed a bunch of strangers that he didn't even know, so

629
00:35:47,433 --> 00:35:50,900
surely he would have healed his friend, that he loved.

630
00:35:51,466 --> 00:35:54,699
So she knew that Jesus was capable

631
00:35:54,699 --> 00:35:56,199
of healing.

632
00:35:58,199 --> 00:36:01,733
But her faith comes short of believing he

633
00:36:01,733 --> 00:36:03,766
can raise Lazarus from dead.

634
00:36:05,800 --> 00:36:08,800
If Jesus had only been there, and we're

635
00:36:08,800 --> 00:36:11,433
going to see, her and Mary had talked about that.

636
00:36:13,900 --> 00:36:16,900
In a sense, think of it, they're kind of

637
00:36:17,866 --> 00:36:19,500
sitting in judgment on Jesus, right?

638
00:36:21,633 --> 00:36:23,099
I mean, there's there's doubt.

639
00:36:24,166 --> 00:36:27,900
There's question here about his wisdom, if you read

640
00:36:27,900 --> 00:36:31,133
between the lines, even about his power, but next,

641
00:36:31,966 --> 00:36:33,300
there's a little ray of hope.

642
00:36:33,699 --> 00:36:34,833
Look what Martha says.

643
00:36:35,566 --> 00:36:36,333
Verse 22.

644
00:36:36,766 --> 00:36:40,199
Even now, I know that

645
00:36:40,199 --> 00:36:45,833
whatever you ask of God, God, will give you.

646
00:36:47,199 --> 00:36:50,199
So Martha clearly knows

647
00:36:50,199 --> 00:36:51,466
who she's talking to.

648
00:36:53,133 --> 00:36:56,500
Remember, verse 21, she said, Lord, Later,

649
00:36:56,500 --> 00:36:58,233
look down in verse 27 what she says.

650
00:36:58,833 --> 00:36:59,599
Look at this.

651
00:37:00,300 --> 00:37:03,300
Yes, Lord, I have believed that you are the

652
00:37:03,300 --> 00:37:06,833
Christ, the Son of God, even he who

653
00:37:06,833 --> 00:37:07,866
comes into the world.

654
00:37:08,933 --> 00:37:11,400
And that is some sound theology right there.

655
00:37:11,433 --> 00:37:14,666
That is a great grasp of Christology right there.

656
00:37:15,000 --> 00:37:17,333
She understands the lordship of Christ.

657
00:37:17,400 --> 00:37:20,500
She understands that he is the Christ, the Messiah,

658
00:37:20,500 --> 00:37:21,699
the anointed one.

659
00:37:21,900 --> 00:37:25,233
She understands that he possesses the nature of

660
00:37:25,233 --> 00:37:28,000
God, with the title Son of God.

661
00:37:28,500 --> 00:37:31,366
She understands that he came from heaven into the world.

662
00:37:31,500 --> 00:37:32,866
That's the incarnation.

663
00:37:33,033 --> 00:37:36,166
She also understands by what she says in

664
00:37:36,166 --> 00:37:39,333
verse 22 that in his incarnation, Jesus

665
00:37:39,333 --> 00:37:43,099
has submitted himself to the Father's will.

666
00:37:45,233 --> 00:37:48,400
Whatever you ask of God, she says, God will give you.

667
00:37:51,533 --> 00:37:52,599
It looks like some kind of way.

668
00:37:53,733 --> 00:37:57,400
When she was in the kitchen doing them dishes, she

669
00:37:57,400 --> 00:37:59,366
was overhearing what Jesus was saying to Mary.

670
00:38:00,333 --> 00:38:03,433
This woman is very doctrinally sound when it comes to Jesus.

671
00:38:05,099 --> 00:38:07,933
No doubt he'd stated her house many times.

672
00:38:10,133 --> 00:38:14,733
But somehow, with all that she knew, there

673
00:38:14,733 --> 00:38:18,199
was this pain, that testifies

674
00:38:18,233 --> 00:38:22,533
to a faith, that comes short of

675
00:38:22,533 --> 00:38:24,566
believing in his power to raise the dead.

676
00:38:25,366 --> 00:38:28,533
Verse 23, Jesus respond.

677
00:38:30,333 --> 00:38:34,000
Jesus said to her, Your brother will rise again.

678
00:38:36,333 --> 00:38:39,400
And then, She shows off a little more.

679
00:38:39,533 --> 00:38:40,133
of her theology.

680
00:38:40,500 --> 00:38:41,566
Look at verse 24.

681
00:38:43,233 --> 00:38:46,533
Martha said to him, I know that he will rise again in the resurrection

682
00:38:46,533 --> 00:38:50,500
on the last day, so she also has a pretty solid eschatology as well, right?

683
00:38:52,000 --> 00:38:55,133
She knows there's a future resurrection on the last day.

684
00:38:55,199 --> 00:38:58,800
And by the way, she could have known this just from the Old Testament itself.

685
00:38:58,833 --> 00:39:01,900
Look in Job 19, verse 25 to 26,

686
00:39:01,900 --> 00:39:03,400
all the Jews had this.

687
00:39:03,766 --> 00:39:06,833
As for me, I know that my redeemer lives, and at the

688
00:39:06,833 --> 00:39:09,900
last, he will take his stand on the earth, even after my

689
00:39:09,900 --> 00:39:12,900
skin is destroyed, yet from my flesh, I

690
00:39:12,900 --> 00:39:14,166
shall see God.

691
00:39:15,366 --> 00:39:16,133
That's Joe.

692
00:39:17,033 --> 00:39:20,033
Daniel 12, too, many of those who sleep in

693
00:39:20,033 --> 00:39:23,166
the dust of the ground will awake, these 2 everlasting

694
00:39:23,166 --> 00:39:26,800
life, but others to disgrace and everlasting contempt.

695
00:39:27,000 --> 00:39:28,133
That's Old Testament.

696
00:39:30,033 --> 00:39:33,633
So she had all of this great theological

697
00:39:33,633 --> 00:39:36,699
understanding, even about the resurrection of all people, and she's

698
00:39:36,699 --> 00:39:39,233
saying to Jesus, hey, I know that.

699
00:39:39,333 --> 00:39:42,333
I mean, I understand that Lazarus is going to be raised then,

700
00:39:42,333 --> 00:39:44,866
but That's not helping us now.

701
00:39:45,599 --> 00:39:46,733
It's not helping us today.

702
00:39:48,900 --> 00:39:51,133
And then Jesus responds to that.

703
00:39:51,766 --> 00:39:52,666
verse 25.

704
00:39:54,099 --> 00:39:55,533
Jesus said to her, I am.

705
00:39:56,733 --> 00:39:58,633
The resurrection and the life.

706
00:40:00,033 --> 00:40:01,833
He who believes in me will live.

707
00:40:03,300 --> 00:40:05,333
Even if he dies.

708
00:40:05,400 --> 00:40:07,366
That's the 5th of the I Ms.

709
00:40:08,199 --> 00:40:09,400
The Gospel of John.

710
00:40:09,466 --> 00:40:12,533
I am the resurrection and

711
00:40:12,533 --> 00:40:15,966
the life, the source of all life.

712
00:40:16,199 --> 00:40:18,833
He doesn't say, I can raise the dead.

713
00:40:19,199 --> 00:40:21,599
No, he says, I am the resurrection.

714
00:40:22,000 --> 00:40:25,533
I am the life, the source of all life.

715
00:40:26,033 --> 00:40:28,966
He who believes in me will live, even if he dies.

716
00:40:29,033 --> 00:40:32,133
Look at verse 26 and everyone who lives and believes in me

717
00:40:32,133 --> 00:40:33,933
will never die.

718
00:40:33,933 --> 00:40:35,266
Do you believe this?

719
00:40:37,366 --> 00:40:38,099
Do you believe?

720
00:40:41,133 --> 00:40:43,833
That's the most compelling question there is in all of questions.

721
00:40:47,133 --> 00:40:50,133
If you don't, You're without excuse.

722
00:40:51,466 --> 00:40:52,800
Especially if you come to charge here.

723
00:40:55,500 --> 00:40:58,933
Do you believe that he is the resurrection and the life.

724
00:40:58,966 --> 00:41:00,166
God in human flesh.

725
00:41:00,333 --> 00:41:03,266
Come down from heaven, the savior of the world.

726
00:41:03,333 --> 00:41:05,800
Do you believe that he is Lord?

727
00:41:06,866 --> 00:41:07,900
She believed all of that.

728
00:41:10,166 --> 00:41:11,433
She gave testimony to that.

729
00:41:11,699 --> 00:41:12,733
Look at her response.

730
00:41:12,766 --> 00:41:13,666
verse 27.

731
00:41:14,199 --> 00:41:15,933
Yes, Lord.

732
00:41:16,966 --> 00:41:20,933
I believe that you are the Christ, the Son of God, even he who has come into the world.

733
00:41:21,000 --> 00:41:24,166
She says, yes, Lord, I have believed, meaning

734
00:41:24,166 --> 00:41:27,233
I've already believed that you are the Messiah, the

735
00:41:27,233 --> 00:41:29,333
Son of God, even he who has come into the world.

736
00:41:30,466 --> 00:41:31,066
Guess what?

737
00:41:31,133 --> 00:41:32,566
She didn't even know about the cross yet.

738
00:41:34,000 --> 00:41:35,733
She didn't know nothing about the cross.

739
00:41:35,800 --> 00:41:36,166
Why?

740
00:41:36,166 --> 00:41:36,766
It hadn't happened yet.

741
00:41:37,966 --> 00:41:40,500
She didn't know anything about his resurrection either.

742
00:41:41,533 --> 00:41:42,599
Because it hadn't happened yet.

743
00:41:44,099 --> 00:41:46,933
But she believed everything that had been revealed.

744
00:41:47,666 --> 00:41:50,866
Up to that point, you want an example of an Old Testament

745
00:41:50,866 --> 00:41:54,833
saint, an Old Testament believer, here's an Old Testament saint right here.

746
00:41:55,733 --> 00:41:59,133
Fullest extent, from that day to this, if any person doesn't

747
00:41:59,133 --> 00:42:01,666
believe, it's not because there's not enough evidence.

748
00:42:03,933 --> 00:42:04,733
Especially in America.

749
00:42:06,766 --> 00:42:08,033
The evidence is massive.

750
00:42:09,566 --> 00:42:13,066
The testimony of the power that is about to be displayed before

751
00:42:13,066 --> 00:42:16,199
a huge amount of witnesses right now, he appeared to 500

752
00:42:16,199 --> 00:42:19,866
people at once on that hill in Galilee after he rose from the dead.

753
00:42:19,900 --> 00:42:22,300
There's so much evidence.

754
00:42:23,400 --> 00:42:25,800
If you don't believe you're just like the Jews who didn't.

755
00:42:27,766 --> 00:42:30,933
I will not have this man to rule

756
00:42:30,933 --> 00:42:32,566
over me.

757
00:42:33,699 --> 00:42:35,666
So many people in our country are like that.

758
00:42:37,366 --> 00:42:38,733
Now look at verse 28 to 30.

759
00:42:39,166 --> 00:42:42,599
When she had said this, she went away and called Mary,

760
00:42:42,599 --> 00:42:47,099
her sister, saying, secretly, the teacher is here, and is calling for you.

761
00:42:48,333 --> 00:42:51,333
And when she heard it, she got up quickly and was coming to him.

762
00:42:52,066 --> 00:42:55,066
Now Jesus had not yet come into the village, but was still in

763
00:42:55,066 --> 00:42:57,099
the place where Martha had met him.

764
00:42:57,233 --> 00:43:00,900
So Martha goes back to the house, whispers

765
00:43:00,900 --> 00:43:03,900
to Mary that Jesus is there, and they rush to the

766
00:43:03,900 --> 00:43:05,866
place where he would be waiting.

767
00:43:07,599 --> 00:43:11,933
And next we get a little picture, again, of the kind of comfort that

768
00:43:11,933 --> 00:43:13,266
was being provided by friends.

769
00:43:13,300 --> 00:43:14,199
Look at verse 31.

770
00:43:14,699 --> 00:43:17,766
Then the Jews, who were there with her in

771
00:43:17,766 --> 00:43:20,966
the house and consoling her, when they saw that Mary got

772
00:43:21,000 --> 00:43:24,066
up quickly and went out, they

773
00:43:24,066 --> 00:43:27,099
followed her, supposing that she was going

774
00:43:27,099 --> 00:43:29,800
to the tomb to weep there.

775
00:43:29,866 --> 00:43:33,000
So that's why I say, when Martha first ran out and heard from

776
00:43:33,000 --> 00:43:36,300
Jesus and Mary stayed in there, it appears that she was inconsolable.

777
00:43:37,366 --> 00:43:38,633
I mean, she's just weeping.

778
00:43:39,300 --> 00:43:40,366
This is four days in.

779
00:43:41,333 --> 00:43:43,733
They're still there at the house with her, consoling her.

780
00:43:45,000 --> 00:43:48,233
But then, all of a sudden, when Martha comes in and whispers to her, boom,

781
00:43:48,233 --> 00:43:51,466
she jumps up out of the house, and they're thinking, man,

782
00:43:51,466 --> 00:43:54,833
she's so overcome with grief, she's running back to the grave, she

783
00:43:54,833 --> 00:43:57,833
just wants to take her sadness over there, just weep at

784
00:43:57,833 --> 00:43:59,466
the grapeside, now, instead of at the house.

785
00:44:01,599 --> 00:44:05,666
But what this does is provide more

786
00:44:05,699 --> 00:44:09,966
eyewitnesses for what it is about to happen.

787
00:44:10,666 --> 00:44:13,066
Oh, don't you know Jesus always knows what he's doing.

788
00:44:15,033 --> 00:44:17,199
He lets everybody get down there to the great.

789
00:44:18,666 --> 00:44:19,966
He plans it out perfectly.

790
00:44:21,099 --> 00:44:21,866
Verse 32

791
00:44:22,066 --> 00:44:25,199
Therefore, when Mary came where Jesus was, she saw him and fell

792
00:44:25,199 --> 00:44:28,366
at his feet, saying to him, Lord, if you had been here,

793
00:44:29,333 --> 00:44:30,433
my brother would not have died.

794
00:44:32,566 --> 00:44:33,900
Now we know where she got that from.

795
00:44:35,866 --> 00:44:36,533
Martha.

796
00:44:37,133 --> 00:44:41,266
had passed on that discontent to

797
00:44:41,266 --> 00:44:43,366
her meek, quiet little sister.

798
00:44:44,633 --> 00:44:46,199
She fell at Jesus' feet.

799
00:44:46,233 --> 00:44:49,766
She calls him, Lord, just like Martha, but just like Martha,

800
00:44:49,800 --> 00:44:53,533
she says, if you had been here, my brother would not have died.

801
00:44:54,699 --> 00:44:56,133
Oh, you could have stopped it all.

802
00:44:57,666 --> 00:44:58,666
This didn't need to happen.

803
00:45:00,699 --> 00:45:03,833
But look at Jesus' response in verse 33,

804
00:45:03,833 --> 00:45:06,466
when Jesus therefore saw her weeping.

805
00:45:07,966 --> 00:45:11,266
And the Jews who came with her, also weeping.

806
00:45:12,300 --> 00:45:15,599
He was deeply moved in spirit,

807
00:45:16,666 --> 00:45:17,699
and was troubled.

808
00:45:19,133 --> 00:45:20,566
Oh, don't pass this.

809
00:45:22,533 --> 00:45:23,599
This is quite a scene.

810
00:45:25,500 --> 00:45:28,666
The weeping in the Greek of Mary and the Jews is still

811
00:45:28,666 --> 00:45:32,500
this strong kind of weeping and wailing.

812
00:45:32,566 --> 00:45:35,566
It's a sobbing, and when Jesus sees

813
00:45:35,566 --> 00:45:38,800
all this sobbing, it says, he

814
00:45:38,800 --> 00:45:41,500
was deeply moved.

815
00:45:42,699 --> 00:45:47,433
And that word means a deep emotion.

816
00:45:47,566 --> 00:45:50,633
It can even mean an angry, deep

817
00:45:50,633 --> 00:45:51,699
sorrow.

818
00:45:51,766 --> 00:45:54,766
It just sort of, it just grabs, this

819
00:45:54,766 --> 00:45:58,300
phrase just grabs everything with deep emotion.

820
00:45:58,533 --> 00:46:01,766
It even says he was deeply moved in spirit.

821
00:46:02,099 --> 00:46:02,699
You see that?

822
00:46:04,199 --> 00:46:05,400
In his inner person.

823
00:46:06,933 --> 00:46:10,066
And lastly, it also adds to that, that he was

824
00:46:10,066 --> 00:46:14,400
troubled, meaning, he

825
00:46:14,400 --> 00:46:17,566
allowed himself to feel the trouble.

826
00:46:19,366 --> 00:46:23,099
He let himself feel everything,

827
00:46:23,099 --> 00:46:26,099
as we're going to learn in Hebrews later, he was in

828
00:46:26,099 --> 00:46:28,199
all points tempted, like as are we.

829
00:46:28,300 --> 00:46:31,533
He's been touched with the feelings of all our affirmities,

830
00:46:31,533 --> 00:46:33,766
as our great high priest.

831
00:46:33,833 --> 00:46:35,099
Now I want you to put this together.

832
00:46:37,199 --> 00:46:38,266
This man was his friend.

833
00:46:39,666 --> 00:46:40,533
He loved his friend.

834
00:46:41,933 --> 00:46:43,266
And now he's lost his friend.

835
00:46:44,933 --> 00:46:48,633
And he loved Mary, and Martha, too, and as

836
00:46:48,633 --> 00:46:51,633
we're fixing to see in just a minute, everybody there is going to recognize

837
00:46:51,633 --> 00:46:54,033
how much he loved them.

838
00:46:54,766 --> 00:46:58,133
But you have to understand, this is Jesus.

839
00:47:00,233 --> 00:47:03,233
The pain that he feels here is so

840
00:47:03,233 --> 00:47:05,699
much more than just the loss of a friend.

841
00:47:07,800 --> 00:47:11,433
The pain that he feels here is so much more than

842
00:47:11,433 --> 00:47:14,133
just sympathy for the two sisters.

843
00:47:14,199 --> 00:47:15,033
This is God.

844
00:47:17,433 --> 00:47:18,400
In human flesh.

845
00:47:20,433 --> 00:47:24,933
He feels a far more transcendent

846
00:47:24,933 --> 00:47:26,099
pain here.

847
00:47:28,300 --> 00:47:31,766
At that moment, he understands, at that moment, that

848
00:47:31,800 --> 00:47:34,966
he is absolutely surrounded by

849
00:47:34,966 --> 00:47:39,300
unbelievers, and a lot of them who are representative

850
00:47:39,300 --> 00:47:42,599
of a whole nation that he has revealed himself to

851
00:47:42,599 --> 00:47:45,666
of unbelievers, and he realizes at

852
00:47:45,666 --> 00:47:48,766
this moment, as he's standing there looking around, that they

853
00:47:48,766 --> 00:47:51,766
are all headed for eternal judgment, because

854
00:47:51,766 --> 00:47:54,766
they have absolutely rejected him, because they

855
00:47:54,766 --> 00:47:57,033
will not receive him, and then broad

856
00:47:57,099 --> 00:47:58,766
that out at the same time.

857
00:47:58,900 --> 00:48:02,033
He understands the pain and the suffering of

858
00:48:02,033 --> 00:48:05,566
all humanity, and the human experience, all

859
00:48:05,566 --> 00:48:09,099
through history, that faces the same inevitable

860
00:48:09,099 --> 00:48:12,166
hour of human loss when they lose a child

861
00:48:12,166 --> 00:48:15,599
or a mom or a dad or a grandparent,

862
00:48:15,599 --> 00:48:18,633
and he feels it all at the same time, like nobody

863
00:48:18,633 --> 00:48:20,133
else could ever feel it.

864
00:48:22,266 --> 00:48:25,966
That's what's hitting him here in this verse as the god man.

865
00:48:27,466 --> 00:48:28,666
And he knows perfectly.

866
00:48:30,633 --> 00:48:33,866
How severe the loss is for every person who

867
00:48:33,900 --> 00:48:37,199
steps out into eternity, having rejected

868
00:48:37,199 --> 00:48:39,533
him, he feels all of this.

869
00:48:39,900 --> 00:48:43,066
This is a massive moment of agony for Jesus.

870
00:48:43,366 --> 00:48:46,533
He not only enters into the sorrows of these people who

871
00:48:46,533 --> 00:48:50,199
are broken because they've lost the one that they love.

872
00:48:50,266 --> 00:48:53,266
He also sees way, way infinitely more than

873
00:48:53,266 --> 00:48:57,166
that, over all the centuries of human experience.

874
00:48:57,233 --> 00:49:00,233
He understands perfectly what sin has done

875
00:49:00,233 --> 00:49:03,300
to this world and what unbelief has done to

876
00:49:03,300 --> 00:49:06,233
these people who are gathered all around him in this moment.

877
00:49:06,400 --> 00:49:09,533
Now look at what Jesus says next in verse 34.

878
00:49:11,466 --> 00:49:12,766
And said, where have you laid him?

879
00:49:14,866 --> 00:49:16,599
They said to him, Lord, come and see.

880
00:49:17,133 --> 00:49:18,266
And then in verse 35.

881
00:49:19,966 --> 00:49:21,699
We have the shortest verse in the Bible.

882
00:49:23,400 --> 00:49:24,000
Jesus.

883
00:49:24,633 --> 00:49:25,233
When.

884
00:49:26,633 --> 00:49:28,566
Now the Greek word for wept here.

885
00:49:29,699 --> 00:49:31,033
It's not the one we saw earlier.

886
00:49:32,266 --> 00:49:35,500
It's not the word for weeping and sobbing that the Jews

887
00:49:35,500 --> 00:49:38,800
and Mary...

888
00:49:40,066 --> 00:49:41,033
This is another word.

889
00:49:43,366 --> 00:49:46,533
This is a verb in its form here that

890
00:49:46,533 --> 00:49:50,500
means a sudden outburst

891
00:49:50,500 --> 00:49:53,966
into open tears and open,

892
00:49:54,933 --> 00:49:57,900
serious crying, immediately.

893
00:50:00,933 --> 00:50:04,233
What it demonstrates is as he's feeling all of this emotion

894
00:50:04,233 --> 00:50:07,233
that I just described, he literally cannot

895
00:50:07,233 --> 00:50:08,900
hold it in at this moment.

896
00:50:11,266 --> 00:50:12,833
This is the man of sorrows.

897
00:50:14,633 --> 00:50:15,666
Acquainted with grief.

898
00:50:17,466 --> 00:50:19,433
And he can't contain it.

899
00:50:20,266 --> 00:50:22,900
In his humanity, he just can't contain it.

900
00:50:24,300 --> 00:50:27,533
Because what he sees going on in his own loss,

901
00:50:27,533 --> 00:50:30,833
and the loss of the sisters, and in the unbelief of the crowd,

902
00:50:30,833 --> 00:50:34,133
and all the coming generations of centuries

903
00:50:34,133 --> 00:50:37,433
of people who will feel the same agonizing

904
00:50:37,433 --> 00:50:41,633
separations from their loved ones that sin has produced

905
00:50:41,633 --> 00:50:44,833
all of this at the same time, and he can't hold it in.

906
00:50:45,099 --> 00:50:46,300
It just burst out of him.

907
00:50:47,266 --> 00:50:49,300
In Opus, serious crying.

908
00:50:49,366 --> 00:50:50,933
This is not sentimental tears.

909
00:50:51,233 --> 00:50:53,566
This is not prolonged warmer tears.

910
00:50:53,633 --> 00:50:57,000
This is a shocking outburst in

911
00:50:57,000 --> 00:51:01,133
his humanity of our sympathetic, high priest.

912
00:51:01,233 --> 00:51:03,099
So much of a moment this was.

913
00:51:03,599 --> 00:51:06,633
Look what it says next in verse 36, so the

914
00:51:06,633 --> 00:51:09,633
Jews were seeing, saying, see how

915
00:51:09,633 --> 00:51:11,866
he loved.

916
00:51:14,500 --> 00:51:17,199
It impacted everybody that was there with great effect.

917
00:51:19,666 --> 00:51:20,199
They were right.

918
00:51:22,733 --> 00:51:26,566
His tears stood out above everybody's tears, by far.

919
00:51:29,266 --> 00:51:30,533
See how he loved him.

920
00:51:31,500 --> 00:51:34,733
They used filet oh, how much affection

921
00:51:34,733 --> 00:51:36,599
he had for him, but they didn't see the whole picture.

922
00:51:36,633 --> 00:51:39,166
They couldn't understand the whole picture.

923
00:51:39,666 --> 00:51:41,866
We can't fully comprehend the whole picture.

924
00:51:42,033 --> 00:51:45,199
They didn't know that what led to this outburst was

925
00:51:45,233 --> 00:51:48,300
far more than his affection for Lazarus.

926
00:51:52,000 --> 00:51:56,133
It was all the reality of sin and death and judgment in God's wrath.

927
00:51:58,133 --> 00:51:59,400
that was behind that scene.

928
00:52:01,000 --> 00:52:04,366
Unmistakably, including what he was fixing to have to go through.

929
00:52:05,800 --> 00:52:09,033
for sinners who believe, and he stands

930
00:52:09,033 --> 00:52:12,500
there, at

931
00:52:12,533 --> 00:52:17,099
the edge of the tomb, and he's sobbing.

932
00:52:19,866 --> 00:52:22,300
And feeling the full weight all of this.

933
00:52:25,666 --> 00:52:26,733
And what happens next?

934
00:52:29,066 --> 00:52:31,366
It's astounding.

935
00:52:33,233 --> 00:52:33,800
Let's pray.

936
00:52:35,099 --> 00:52:39,066
Father, we thank you for this marvelous, wonderful account.

937
00:52:39,633 --> 00:52:42,766
Oh, Lord, we don't even deserve to be at

938
00:52:42,766 --> 00:52:45,766
this tune, but yet you have put it in

939
00:52:45,766 --> 00:52:48,833
place in your word, for

940
00:52:48,833 --> 00:52:51,900
all of your church, for all of the

941
00:52:51,900 --> 00:52:56,366
centuries of time until you come again, to be right at this tomb,

942
00:52:56,366 --> 00:52:59,933
for what happened that day, the most remarkable miracle

943
00:53:00,533 --> 00:53:02,833
of raising Lazarus from the dead, Lord.

944
00:53:02,866 --> 00:53:06,699
Help us to feel, and

945
00:53:06,699 --> 00:53:09,766
know, and understand some of

946
00:53:09,766 --> 00:53:13,066
the weight, of the reality of the full person

947
00:53:13,066 --> 00:53:15,533
of who Jesus, the God man, is.

948
00:53:15,766 --> 00:53:19,133
I pray it has affected every heart, and

949
00:53:19,133 --> 00:53:22,133
that we would not leave from this place the same in the way that we think

950
00:53:22,133 --> 00:53:25,199
about our king, and that

951
00:53:25,199 --> 00:53:27,599
everything we've done today has been done to your glory.

952
00:53:28,233 --> 00:53:29,500
In Jesus' name we pray.

953
00:53:29,566 --> 00:53:30,099
Amen.
