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Thank you, music ministers.

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Have your Bibles turn with me to John.

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Chapter 10.

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Verse number one.

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And as we bounce back and forth between expositions of John

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 and Ephesians here in John, we turn to

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 a new chapter today, and

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 as we do, we come into

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 a text with a word picture.

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And this word picture that Jesus is going to unveil

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 for us here today is very deep in its meaning.

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So often, when I come across a text, a familiar

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 text, familiar words, these words are going to be familiar to

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 you, that I really previously

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 never looked really, very closely into until

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 I had to preach it, and then I had to unpack it and study it and prepare it.

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I get surprised by the depth

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 of meaning that I never realized before,

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 studying it.

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And, um, that happened

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 again this week to me, as I spent a lot more time,

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 uh, than I normally do on, uh,

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 redoing this, because I always go back and...

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This is supposed to be to help me, but I wind up spending a lot

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 more time revamping these than I probably should.

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But I want you to know, this is not a parable.

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What we're going to read here today.

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Because, for one thing, it doesn't start with

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 Jesus saying, the kingdom of God is like,

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 like he does in the parables.

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So I said, this is an

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 incredible word picture.

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And we have to 1st take note of the fact that there is not,

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 I want you to, if you have your Bibles especially open, there's

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 not a real break in between

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 chapter 9 and chapter 10 here.

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What we have here in chapter 10, verse one,

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 is Jesus just continuing to

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 talk after his last sentence in

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 the last chapter, verse of chapter 9.

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So this is what that means.

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And this is critical for us to understand if

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 we're going to understand what he's saying in this text.

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This is from chapter 9,

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 the same day, the same scene,

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 the same people, the same

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 conversation, Jesus is responding to the

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 same event that we studied last

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 time when we were here in the Gospel of John, and I'll

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 give you just a reminder, and you're going to remember this as soon as I say it, remember?

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The man born Brian, right?

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And remember what happened?

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The Pharisees had thrown him out.

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They couldn't handle what had happened.

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And then, remember, they intended to kill Jesus at this point.

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Jesus finds the man.

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The man is miraculously saved

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 spiritually as well, along with his physical sight.

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And then the Pharisees come back into the

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 picture there at the end of chapter 9, you

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 can just glance at that real quick.

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And we're

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 now just still in the flow.

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No break.

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The chapter break is unfortunate here in the

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 translation, but what we want to do is

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 just keep that in our mind, and we're going to continue

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 in the same context in the flow

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 of reading verses one to 10 together.

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Jesus goes on.

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Well let me just back it up real quick.

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Verse 41 of chapter 9.

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Jesus said to them, if you were blind, you would have no sin, but since you

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 say, we see, your sin remains.

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So remember, we exposited that.

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Well, the very next thing he says, 10 one, truly, truly, I say to you.

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He who does not enter by the door, into the

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 fold of the sheep, but climbs

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 up some other way, he is a thief,

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 and a rubber.

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But he who enters by the door is

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 a shepherd of the sheep.

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To him, the doorkeeper opens, and

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 the sheep hear his voice.

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And he calls his own sheep by

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 name, and leads them out.

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Very important out.

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We'll see that in a minute.

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When he puts forth all his own,

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 he goes ahead of them.

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And the sheep follow him.

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Because they know his voice.

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A stranger, they simply will

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 not follow, but will flee from him because

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 they do not know the voice of a stranger.

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The figure of speech Jesus spoke to them,

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 this figure of speech, but they did not understand the

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 things which were he had been saying to them.

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So Jesus said to them again.

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Truly, truly, I say to you, I am the door of the sheep.

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All who came before me are thieves

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 and robbers, but the sheep did not hear them.

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I am the door.

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If anyone enters through me, he

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 will be saved and will go in and out, important

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 to remember, and find pasture.

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The thief comes only to

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 steal and kill and destroy.

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I came, that they may have life,

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 and have it abundantly.

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Now, there's a whole lot going on in that text.

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So this is one of those sermons, where you're

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 going to have to exercise your cranium to keep up with what I'm saying to you.

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The first thing we need to know is

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 that within the context of this conversation,

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 those who are described by

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 Jesus as a thief, and

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 a robber there in verse one, are the Pharisees.

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Remember, we're still in the flow here.

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The leaders of Israel, are thieves,

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 and they're robbers.

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We've studied this.

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They have no authority, they have

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 no ownership over the sheep, of

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 Jesus, that they seek to fleece.

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that they seek to destroy, Jesus is

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 the true shepherd.

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He came to give life, he says.

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So, the picture of the

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 shepherd is simply a

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 word picture, as I said.

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Now, Jesus doesn't identify

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 himself as the shepherd until we get to verse 11.

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We're not going to look at verse 11 today.

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And there are 2 elements in this word picture,

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 that would have been very familiar

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 to everybody standing there in the conversation that

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 day, because they're standing there in 1st century Israel.

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And they all understood.

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The reality of the vocation

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 of shepherding.

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They all understood what it meant to care for a flock.

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And they also knew very well

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 that in the Old Testament,

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 over and over again, God himself is

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 presented as a shepherd.

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Now first, on the human side.

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We need to know a little bit about literal shepherding

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 to get the meaning to get

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 down into the meaning of this great word picture.

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The main part of Judea is a central

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 plateau, and it's very rocky.

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It's not good for crops.

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But it is a place where sheep

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 would go, graze, the ground's rough, stony,

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 grass sparse, but still, that's where

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 they would normally, the shepherds would take their sheep to graze.

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The shepherd was a constant, familiar

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 figure to everybody who lived in Israel in the Judean heels.

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Everybody knew the shepherds.

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The life of a shepherd was extremely hard.

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He's outside all the time, against all

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 the elements every day of the heat and the cold.

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It even gets cold over there.

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With little grass, the sheep

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 would tend to wander off, and he'd have to go get them.

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There was no pin, wall, protective

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 wall up there on the hillsides.

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They didn't have any barbed wire fence to keep them in.

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There was all kind of crevices and places down

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 into which the sheep could fall, if you ever seen that funny meme

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 on the internet, the Christian life, and the little sheep goes

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 down in the crevice, and he gets stuck, and his little legs were wiggling.

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It was easy for the sheep to get lost.

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And it was easy for predators to sneak up and assault the sheep.

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So think about the task of a

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 shepherd and his work, his daily work, it was relentless, vigilance,

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 constant attention, danger all around.

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There was danger from wild animals.

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There was also danger from thieves and

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 robbers who came to steal the sheep.

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They would want to steal the sheep for the wool.

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They would want to steal the sheep for the meat.

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And so every day, and the life of a

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 shepherd was a long, hard, arduous day.

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And there were

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 some shepherds in the Old Testament who were

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 very familiar to all the Jewish people.

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Abraham was a shepherd.

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How about Isaac and Jacob?

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They were both shepherds.

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Even Moses was a shepherd, right,

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 when he was in Midian, remember?

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David was a shepherd boy before he was a king.

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So, very familiar to these people standing in

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 this conversation with Jesus was the vocation of Shepherd

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 required constant vigilance, fearless courage, patient

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 love for the flock.

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If you had all that going, you were one of the best shepherds, right?

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But the most well known shepherd,

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 in all of the Old Testament, is God.

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Let me give you some examples.

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Psalm 23, 1, you can look on the screen.

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The Lord is my way.

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Shepherd.

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Psalm 7720 says, You

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 led your people like a flock.

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Psalm 79, 13.

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So we, your people, and the sheep of

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 your pasture, will give thanks to you.

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Psalm 80, verse one.

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Oh, give ear, shepherd of Israel, you

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 who leave Joseph, like a fox, you who

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 are enthroned above the cherubim shine forth.

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How about Psalm 95, verse 7?

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For he is our God, and we

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 are the people of his pasture and the

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 sheep of his hand.

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Do I need to go on?

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There's more.

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So, it's clear that God

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 is the most well known shepherd in

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 the Old Testament, and it was clear to the Jews that were standing there

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 in front of Jesus in this conversation that day.

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We'll get to the New Testament.

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There are a number of places where Jesus

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 is referred to as a shepherd.

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For reasons, not the least of which is, He's God, okay?

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Same God, from the Old Testament, is Jesus is God.

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I digress.

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In Matthew 18, he is the shepherd who will

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 risk his life to save the sheep.

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And Matthew 9, he's the shepherd who has pity

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 on the people because they are like sheep without a shepherd.

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In 1st Peter, Peter calls Jesus the

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 shepherd of our souls.

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So that's just a little background to

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 get us ready to study this text.

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Jesus is totally

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 and completely unlike the Pharisees, the false shepherds.

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They fleece the sheep, as I said, but Jesus comes

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 onto the scene, here in Israel,

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 as the true shepherd, not only that,

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 they're Messiah, that they rejected.

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So let's get into the text starting in verse one.

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Notice how it starts out with one of those truly, truly.

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You remember, that means, hey,

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 everything Jesus says is important, but right here, you need to sit up and

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 take notice, this is serious.

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This is new, what I'm fixing to say, so pay attention.

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That's what truly, truly is.

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Truly, truly, I say to you, he who

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 does not enter by the door into the fold of the sheet.

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Now stop right there.

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What's a fold?

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Anybody not know what a fold is?

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Well, every village had right next to it, a

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 sheepfold in Israel, which was simply

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 a pin to put the sheep in.

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The ball was the place where the sheep

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 would be brought at night for their safety.

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After grazing out there in the fields all

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00:14:01,200 --> 00:14:04,366
 of day, the shepherd would lead the sheep, in

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00:14:04,799 --> 00:14:07,933
 every village, into the sheepfold, and all

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00:14:07,933 --> 00:14:11,133
 the village shepherds would put their sheep, into

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00:14:11,666 --> 00:14:15,333
 one fold, kind of like, you call it, the village fold, if you would.

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00:14:15,366 --> 00:14:18,733
Because, again, that was a place of protection at night.

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00:14:18,799 --> 00:14:21,933
So there were always, all these mixed, different sheep

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00:14:21,933 --> 00:14:25,266
 from the different shepherds in the fold, and they

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00:14:25,266 --> 00:14:27,433
 would enter one at a time.

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00:14:29,133 --> 00:14:32,666
And each shepherd would stop each of

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00:14:32,666 --> 00:14:35,766
 his sheep before they went into the fold at

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00:14:35,766 --> 00:14:38,866
 the end of the day to check them for wounds, or

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00:14:39,566 --> 00:14:42,566
 anything that might be of any kind of concern, just to make sure they were okay.

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They would stop each sheep with

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 his rod, or his staff, the same thing.

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00:14:49,633 --> 00:14:51,966
And they would check them from front to back.

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00:14:53,633 --> 00:14:57,366
This was a messy, dirty, smelly job.

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00:14:59,133 --> 00:15:00,366
But that was the shepherd's role.

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So the simple enclosure was surrounded

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00:15:03,733 --> 00:15:06,399
 by some form of wall.

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00:15:06,633 --> 00:15:07,633
It was great protection.

283
00:15:07,700 --> 00:15:10,933
Villages had many shepherds, they were not wealthy.

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00:15:11,066 --> 00:15:15,100
They didn't each have massive amounts of sheep.

285
00:15:16,399 --> 00:15:19,399
They each had small amounts of sheep, so they

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00:15:19,399 --> 00:15:21,866
 knew their sheep, really, really well.

287
00:15:21,966 --> 00:15:25,100
And then the night shift would come after they

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00:15:25,100 --> 00:15:28,633
 got all these sheep into the pin, and they would hire a

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00:15:28,633 --> 00:15:31,700
 porter, so that the shepherds would be able to go

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00:15:31,700 --> 00:15:35,533
 sleep, after a long day of shepherding out in the fields.

291
00:15:35,600 --> 00:15:38,733
Now, notice down in verse 12, it refers

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00:15:38,733 --> 00:15:41,933
 to a hired hand and

293
00:15:41,966 --> 00:15:43,299
 not a shepherd.

294
00:15:43,333 --> 00:15:45,899
That's the same in look in verse three.

295
00:15:46,033 --> 00:15:48,366
That's the same as the door keeper, okay?

296
00:15:48,433 --> 00:15:49,333
same guy.

297
00:15:49,399 --> 00:15:52,500
And his job was to close the

298
00:15:52,500 --> 00:15:55,500
 door at night on the fold when all the sheep

299
00:15:55,500 --> 00:15:58,266
 got in after all the shepherds were checking their sheep.

300
00:15:58,333 --> 00:16:01,866
Shepherds go on to the house to get some rest, and

301
00:16:01,866 --> 00:16:04,933
 then he acted as a guard for the night.

302
00:16:05,000 --> 00:16:08,833
So he was the night shift, to watch over him in this village foal.

303
00:16:08,899 --> 00:16:11,633
In the morning, sun came up.

304
00:16:12,133 --> 00:16:15,133
The shepherds were right back out there, and called their

305
00:16:15,133 --> 00:16:18,433
 sheep out of the fold, and

306
00:16:18,433 --> 00:16:21,500
 lead them back out there to the pasture once again.

307
00:16:22,100 --> 00:16:26,066
Only the shepherd were allowed

308
00:16:26,066 --> 00:16:29,233
 by the hired hand to

309
00:16:29,233 --> 00:16:31,200
 come and do that, the doorkeeper.

310
00:16:31,266 --> 00:16:34,866
If thieves and robbers came in over the night,

311
00:16:35,000 --> 00:16:36,433
You know what they'd have to do?

312
00:16:36,500 --> 00:16:39,266
They would have to sneak and climb over the wall.

313
00:16:39,433 --> 00:16:42,433
And that's what we're talking about here in

314
00:16:42,433 --> 00:16:45,600
 verse one with the thieves and the robbers that climb up some other way.

315
00:16:45,799 --> 00:16:48,866
So, that's the

316
00:16:48,866 --> 00:16:53,299
 literal historical background for a

317
00:16:53,299 --> 00:16:57,133
 really vivid word picture that we're fixing to get into.

318
00:16:57,566 --> 00:17:01,399
But we have to dig down, now, into

319
00:17:01,399 --> 00:17:05,166
 exactly what is Jesus trying

320
00:17:05,166 --> 00:17:06,833
 to convey with this word picture.

321
00:17:07,099 --> 00:17:09,566
What is the imagery here?

322
00:17:11,400 --> 00:17:12,099
Jesus does it?

323
00:17:12,200 --> 00:17:15,200
again, Jesus doesn't actually say he's the good shepherd until

324
00:17:15,200 --> 00:17:17,633
 verse 11, So what is the picture?

325
00:17:17,966 --> 00:17:20,966
Well, some have suggested that the

326
00:17:20,966 --> 00:17:22,233
 sheepfold is the church.

327
00:17:24,133 --> 00:17:24,900
I disagree with that.

328
00:17:24,966 --> 00:17:28,400
I can't be right, because the shepherd

329
00:17:28,400 --> 00:17:32,533
 in this word picture leads people out of the fold.

330
00:17:32,599 --> 00:17:35,833
So the true Good Shepherd doesn't lead people

331
00:17:35,833 --> 00:17:38,233
 out of the church, you get me?

332
00:17:38,299 --> 00:17:41,299
So what we're dealing with here, and I want

333
00:17:41,299 --> 00:17:44,366
 you to think this is where you got to think hard about the context of

334
00:17:44,366 --> 00:17:47,900
 where we are in this text, who Jesus

335
00:17:47,900 --> 00:17:51,599
 has been dealing with, the leaders of Israel, right

336
00:17:51,599 --> 00:17:54,366
 here, the sheepfold, is Israel.

337
00:17:54,500 --> 00:17:57,033
who Jesus has come to as the Messiah.

338
00:17:57,133 --> 00:18:00,200
And more specifically, if we could just drill it

339
00:18:00,200 --> 00:18:03,433
 down, Judaism, really, the religion of Judaism.

340
00:18:03,500 --> 00:18:06,500
The sheep right here, or the Jewish people, the

341
00:18:06,500 --> 00:18:09,633
 true shepherd, comes to the fold of

342
00:18:10,166 --> 00:18:15,000
 Israel, and the true Messiah, here

343
00:18:15,000 --> 00:18:18,466
 is a picture of the Messiah calling

344
00:18:18,500 --> 00:18:20,666
 his true sheep out of Judaism.

345
00:18:20,700 --> 00:18:22,366
They got some in there.

346
00:18:22,466 --> 00:18:26,200
Not only that, go down to verse 16, real quick.

347
00:18:26,233 --> 00:18:29,299
And this is going to help you to understand why

348
00:18:29,299 --> 00:18:31,633
 I'm saying this is Israel right here.

349
00:18:31,700 --> 00:18:34,566
Notice what Jesus says in verse 16.

350
00:18:34,766 --> 00:18:37,766
I have sheep, which are

351
00:18:37,766 --> 00:18:39,500
 not of this fold.

352
00:18:39,566 --> 00:18:42,900
I must bring them also,

353
00:18:42,900 --> 00:18:46,033
 and they will hear my voice, and

354
00:18:46,033 --> 00:18:49,133
 they will become one flock

355
00:18:49,400 --> 00:18:51,400
 with one shepherd.

356
00:18:51,433 --> 00:18:52,799
What's the other fold?

357
00:18:53,000 --> 00:18:53,599
Gentiles.

358
00:18:53,833 --> 00:18:55,500
That's us.

359
00:18:55,566 --> 00:18:55,866
Okay?

360
00:18:56,966 --> 00:19:00,200
And also, now,

361
00:19:00,200 --> 00:19:03,366
 in the new covenant, Jewish people from other nations,

362
00:19:03,366 --> 00:19:06,366
 right, ethnic Jewish people from other nations, countries of the world.

363
00:19:07,900 --> 00:19:11,000
Interestingly, as an aside, the Mormons say, this is the

364
00:19:11,000 --> 00:19:14,533
 Indians down there that Jesus supposedly went to, not true.

365
00:19:14,900 --> 00:19:18,500
But this picture starts to become a little clearer, right?

366
00:19:20,133 --> 00:19:23,400
There is one shepherd for both

367
00:19:23,900 --> 00:19:27,666
 Jew and Gentile, who now,

368
00:19:27,900 --> 00:19:31,666
 in the new covenant, become one flock in Christ.

369
00:19:31,933 --> 00:19:33,366
All right?

370
00:19:33,433 --> 00:19:36,799
So now there's no Jew, no Greek, everybody's

371
00:19:36,799 --> 00:19:37,933
 level at the foot of the cross.

372
00:19:38,000 --> 00:19:39,266
All that goes aside.

373
00:19:39,299 --> 00:19:43,433
The Old Testament promises that God

374
00:19:43,466 --> 00:19:47,733
 would gather his flock from all of the nations of the world.

375
00:19:47,833 --> 00:19:49,566
And then Pharisees knew that.

376
00:19:51,133 --> 00:19:53,766
So broaden this out a little bit.

377
00:19:55,400 --> 00:19:58,466
The fold now, in totality,

378
00:19:58,466 --> 00:20:01,599
 in the new covenant, is whatever

379
00:20:01,599 --> 00:20:04,700
 it is that temporarily holds

380
00:20:04,700 --> 00:20:08,000
 the sheep back, that belong to God, whether

381
00:20:08,000 --> 00:20:11,099
 it's Judaism for the Jews, or pagan religion, or

382
00:20:11,099 --> 00:20:12,966
 any worldly thing for the Gentiles.

383
00:20:13,099 --> 00:20:13,866
Okay?

384
00:20:13,866 --> 00:20:14,900
You ripped me so far.

385
00:20:15,000 --> 00:20:17,033
All right, let's keep going.

386
00:20:17,099 --> 00:20:18,599
What is the door?

387
00:20:18,733 --> 00:20:20,299
Verse two.

388
00:20:20,366 --> 00:20:24,200
But he who enters by the door is a

389
00:20:24,200 --> 00:20:26,166
 shepherd of the sheep.

390
00:20:26,299 --> 00:20:29,299
So the shepherd of the sheep is

391
00:20:29,299 --> 00:20:32,833
 allowed to come in the door and watch the door.

392
00:20:32,900 --> 00:20:33,733
The door is the right.

393
00:20:33,799 --> 00:20:37,533
The door is the authority, the door is the ownership.

394
00:20:37,633 --> 00:20:38,533
Remember I told you?

395
00:20:38,599 --> 00:20:41,966
And the literal shepherds, only the shepherds would be allowed in by

396
00:20:41,966 --> 00:20:43,333
 the doorkeeper to get in there.

397
00:20:43,400 --> 00:20:44,433
Nobody else.

398
00:20:44,766 --> 00:20:48,366
And this indicates to us that Christ alone

399
00:20:49,033 --> 00:20:54,066
 is the rightful shepherd of his sheep.

400
00:20:54,133 --> 00:20:57,299
He has fulfilled all messianic

401
00:20:57,299 --> 00:21:00,299
 prophecy in his life from the Old Testament.

402
00:21:00,366 --> 00:21:03,666
He has demonstrated over and over in

403
00:21:03,666 --> 00:21:06,799
 three years of ministry by his words and his works

404
00:21:06,799 --> 00:21:09,799
 that he is the Messiah, the Son of God.

405
00:21:09,866 --> 00:21:13,166
He is the rightful shepherd sent

406
00:21:13,166 --> 00:21:16,166
 by the Father to lead the elect of

407
00:21:16,166 --> 00:21:19,233
 Israel out of Judaism and

408
00:21:19,233 --> 00:21:22,333
 the Gentiles out of the world into

409
00:21:22,333 --> 00:21:25,500
 the green pastures and still waters of salvation.

410
00:21:25,633 --> 00:21:26,900
You with me?

411
00:21:26,966 --> 00:21:27,500
All right.

412
00:21:27,866 --> 00:21:31,900
And again, who are the thieves and robbers who climb up some other way?

413
00:21:31,933 --> 00:21:34,466
They are, let's broaden it all the way out.

414
00:21:34,500 --> 00:21:36,466
Any false shepherds.

415
00:21:36,566 --> 00:21:39,333
Now, eating false shepherds.

416
00:21:39,366 --> 00:21:42,366
And in this case, here in our text, specifically, it's

417
00:21:42,900 --> 00:21:44,633
 the scribes and the Pharisees.

418
00:21:45,066 --> 00:21:48,799
They are the self appointed,

419
00:21:48,799 --> 00:21:51,633
 self glorified, false shepherds.

420
00:21:51,733 --> 00:21:55,099
All they want to do is fleece and slaughter the sheep.

421
00:21:55,466 --> 00:21:57,866
Jesus, what did he call them?

422
00:21:58,633 --> 00:22:01,700
Hypocrites, who make twofold sons

423
00:22:01,700 --> 00:22:04,166
 of hell out of their converts.

424
00:22:04,266 --> 00:22:07,433
That's what he had to say about them, stealing and

425
00:22:07,466 --> 00:22:09,400
 slaughtering with their false doctrine.

426
00:22:11,133 --> 00:22:13,766
As you know, we today have false shepherds everywhere.

427
00:22:14,066 --> 00:22:16,533
They're everywhere all the time.

428
00:22:16,633 --> 00:22:19,700
And they always have been all through human history,

429
00:22:19,700 --> 00:22:22,099
 and they will be all the way to the end.

430
00:22:22,166 --> 00:22:25,166
So Jesus, in contrast to the false shepherds of

431
00:22:25,166 --> 00:22:28,333
 the past, the false shepherds in the future, he

432
00:22:28,333 --> 00:22:30,133
 is the true and good shepherd.

433
00:22:30,966 --> 00:22:31,933
He doesn't take life.

434
00:22:32,000 --> 00:22:33,666
He gives life.

435
00:22:33,733 --> 00:22:35,700
And abundantly.

436
00:22:35,766 --> 00:22:36,133
So.

437
00:22:36,200 --> 00:22:39,633
So picture this scene that we're in this conversation.

438
00:22:41,400 --> 00:22:42,200
There he stands.

439
00:22:42,866 --> 00:22:44,666
King Jesus.

440
00:22:44,766 --> 00:22:48,233
And he's looking right in the eyes of those false

441
00:22:48,266 --> 00:22:51,500
 shepherds that are gathered around him that day, and

442
00:22:51,500 --> 00:22:53,066
 the blind beggar is still there, too.

443
00:22:55,133 --> 00:22:57,599
And the disciples are there.

444
00:22:58,099 --> 00:23:02,066
And others are there that he

445
00:23:02,066 --> 00:23:05,400
 has come to lead out of

446
00:23:06,133 --> 00:23:09,366
 this false works based system of

447
00:23:09,366 --> 00:23:13,266
 Judaism, and he knows them by name.

448
00:23:15,633 --> 00:23:19,333
And he's going to lead them out of the old covenant, into the

449
00:23:19,333 --> 00:23:23,400
 new covenant, and the blessing that God provides,

450
00:23:23,400 --> 00:23:27,233
 through salvation by grace through faith and long in Christ, alone.

451
00:23:27,366 --> 00:23:30,500
There he stands, right there, in the midst

452
00:23:30,500 --> 00:23:33,633
 of these false religious leaders, in stark contrast,

453
00:23:34,933 --> 00:23:37,933
 just think about the contrast between him

454
00:23:37,933 --> 00:23:41,066
 and the leaders of the religion

455
00:23:41,066 --> 00:23:42,333
 in Israel.

456
00:23:42,366 --> 00:23:43,700
Now, go to verse three.

457
00:23:45,633 --> 00:23:48,733
The doorkeeper opens because he has the authority

458
00:23:48,733 --> 00:23:50,066
 Jesus does, and the right.

459
00:23:50,099 --> 00:23:53,633
He opens to the true shepherd to come and

460
00:23:53,666 --> 00:23:54,733
 to take his sheep.

461
00:23:54,799 --> 00:23:59,166
Look next in verse three, and the sheep, hear his

462
00:23:59,166 --> 00:24:02,466
 voice, and he calls his own sheep

463
00:24:02,466 --> 00:24:05,366
 by name, and leads them out.

464
00:24:07,900 --> 00:24:09,033
This is an incredible picture.

465
00:24:11,133 --> 00:24:13,166
Sheep know their master's voice.

466
00:24:15,133 --> 00:24:17,000
Just like a pet does.

467
00:24:17,099 --> 00:24:20,866
A dog, not necessarily a cat, but

468
00:24:20,900 --> 00:24:22,033
 sometimes maybe.

469
00:24:22,099 --> 00:24:25,200
I think Frank knows my name by now, by my

470
00:24:25,200 --> 00:24:27,733
 voice, because I actually feed Frank every morning.

471
00:24:27,799 --> 00:24:28,766
I'm the reason he exists.

472
00:24:28,866 --> 00:24:32,099
But the shepherds

473
00:24:32,099 --> 00:24:35,633
 in Israel, they named their sheep,

474
00:24:35,666 --> 00:24:37,833
 just like we name our pets.

475
00:24:37,866 --> 00:24:41,599
I'm telling you, they didn't have a whole lot of them, and they knew each one of them.

476
00:24:42,900 --> 00:24:46,500
The sheep knew the shepherd's voice because

477
00:24:46,500 --> 00:24:48,900
 they're hearing it all the time, every day.

478
00:24:49,033 --> 00:24:50,466
It was very familiar to them.

479
00:24:50,533 --> 00:24:53,366
The shepherd always knew all of his sheep.

480
00:24:53,400 --> 00:24:54,299
Think about it.

481
00:24:54,366 --> 00:24:57,966
He's sitting there examining them every day when they're going in a sheep bowl.

482
00:24:58,033 --> 00:24:59,533
He's checking them out, checking them over.

483
00:24:59,599 --> 00:25:01,266
He spent every single day with them.

484
00:25:01,400 --> 00:25:04,466
He knew every little mark that they might have had.

485
00:25:04,799 --> 00:25:07,500
The shepherd always knows his sheep.

486
00:25:08,633 --> 00:25:12,299
He calls them by their name, and the

487
00:25:12,299 --> 00:25:15,299
 sheep follow him, because they know

488
00:25:15,299 --> 00:25:16,500
 his voice.

489
00:25:17,000 --> 00:25:17,666
Skip to verse five.

490
00:25:19,133 --> 00:25:22,133
A stranger, they simply will not follow, but

491
00:25:22,799 --> 00:25:25,933
 will flee from him, because they do not

492
00:25:25,933 --> 00:25:28,633
 know the voice of strangers.

493
00:25:28,633 --> 00:25:31,866
Jesus was a storyteller.

494
00:25:32,000 --> 00:25:34,266
The master storyteller.

495
00:25:34,500 --> 00:25:37,799
His parables and his word pictures,

496
00:25:37,799 --> 00:25:41,033
 they were really simple in themselves,

497
00:25:41,066 --> 00:25:44,966
 but in their fullness like this here today.

498
00:25:45,200 --> 00:25:48,133
They were so profound.

499
00:25:48,200 --> 00:25:51,599
There is just no way that a natural man

500
00:25:51,599 --> 00:25:54,733
 could have come up just with this text and put

501
00:25:54,733 --> 00:25:58,266
 all this together, there's just no way possible, and

502
00:25:58,266 --> 00:26:01,133
 have it fit with everything else in the Bible.

503
00:26:01,266 --> 00:26:03,366
And it starts out simple here.

504
00:26:05,133 --> 00:26:09,266
But the deeper you study this text, the more profoundly

505
00:26:09,266 --> 00:26:10,833
 theological ipecomes.

506
00:26:12,400 --> 00:26:15,500
And you're probably starting to feel this already with what I've said so far.

507
00:26:17,633 --> 00:26:20,400
There is some serious theology in this word picture.

508
00:26:21,066 --> 00:26:25,133
In this work picture, there's divine sovereignty,

509
00:26:25,166 --> 00:26:28,266
 there is irresistible grace in this

510
00:26:28,266 --> 00:26:31,333
 word picture, there is effectual

511
00:26:31,333 --> 00:26:34,500
 calling in this word picture that we're studying.

512
00:26:34,633 --> 00:26:37,933
This is all profoundly theological

513
00:26:37,933 --> 00:26:39,866
 what Jesus is saying here.

514
00:26:40,400 --> 00:26:42,366
And what is he saying?

515
00:26:43,700 --> 00:26:46,766
He's giving us the theology of

516
00:26:46,766 --> 00:26:47,799
 salvation itself.

517
00:26:49,900 --> 00:26:51,799
The Good Shepherd, guess what?

518
00:26:51,900 --> 00:26:54,366
has already chosen his sheep.

519
00:26:54,566 --> 00:26:56,500
It's a done deal.

520
00:26:56,666 --> 00:26:58,933
He's already named them.

521
00:27:00,400 --> 00:27:04,500
He knows every single one of them personally,

522
00:27:04,500 --> 00:27:07,666
 and he alone possesses

523
00:27:07,700 --> 00:27:11,833
 full authority and sole authority that

524
00:27:11,833 --> 00:27:15,000
 day to come into Judaism, and later

525
00:27:15,000 --> 00:27:19,333
 into the nations of the world to find his sheep.

526
00:27:19,333 --> 00:27:21,433
He knows them.

527
00:27:21,500 --> 00:27:24,966
He calls them out by name, and when

528
00:27:24,966 --> 00:27:29,299
 he does, they recognize his voice, instantly,

529
00:27:29,299 --> 00:27:31,533
 and they follow him.

530
00:27:33,400 --> 00:27:34,466
Was that what happened to you?

531
00:27:37,900 --> 00:27:41,666
When God regenerated you, did you

532
00:27:41,666 --> 00:27:43,000
 recognize his voice?

533
00:27:43,000 --> 00:27:45,433
And did you follow him?

534
00:27:47,400 --> 00:27:47,866
I did.

535
00:27:49,400 --> 00:27:50,433
And 29 years later.

536
00:27:50,466 --> 00:27:51,833
I'm still here doing the same thing.

537
00:27:54,633 --> 00:27:57,900
Charlie Kirk, I retweeted

538
00:27:57,900 --> 00:28:01,333
 a post from this morning.

539
00:28:02,166 --> 00:28:04,500
He said, All religions are not the same.

540
00:28:06,400 --> 00:28:09,900
He said, all religions except one are,

541
00:28:09,900 --> 00:28:13,133
 are you trying to get close to God,

542
00:28:13,166 --> 00:28:16,466
 through some type of works, only Christianity

543
00:28:16,466 --> 00:28:17,733
 is God coming to you.

544
00:28:20,133 --> 00:28:21,266
Only Christianity.

545
00:28:22,633 --> 00:28:25,266
And as an aside, I'm going to tell you.

546
00:28:25,400 --> 00:28:28,466
If he could come back and see what they're trying to do

547
00:28:28,466 --> 00:28:31,933
 to his wife, that would be a man on fire right now.

548
00:28:32,233 --> 00:28:34,799
It's terrible what's happening to that girl.

549
00:28:35,000 --> 00:28:36,866
But let's move on.

550
00:28:38,900 --> 00:28:40,700
They will not follow a stranger.

551
00:28:40,766 --> 00:28:41,599
The sheep will not.

552
00:28:41,766 --> 00:28:44,700
That ought to encourage us to witness to people, right?

553
00:28:46,133 --> 00:28:49,166
When he calls you out by name, and you hear

554
00:28:49,166 --> 00:28:52,333
 his voice, when you hear his voice,

555
00:28:52,333 --> 00:28:55,333
 what has happened to you is the miracle

556
00:28:55,333 --> 00:28:56,366
 of regeneration.

557
00:28:56,400 --> 00:28:59,700
That's something that God initiates.

558
00:28:59,766 --> 00:29:01,266
That's something that happens to you.

559
00:29:01,333 --> 00:29:05,233
That's the grace of God invading your life.

560
00:29:05,700 --> 00:29:10,500
And it totally changes you for the rest of your life.

561
00:29:12,900 --> 00:29:16,266
So many preachers today want to, they

562
00:29:16,266 --> 00:29:17,766
 just want to keep things so simple.

563
00:29:17,900 --> 00:29:21,666
and tell their stories, that are

564
00:29:21,666 --> 00:29:22,866
 really so shallow.

565
00:29:24,900 --> 00:29:28,266
They really don't want to have any kind of controversial, anything, 'cause

566
00:29:28,266 --> 00:29:30,500
 there's whatever mini reasons.

567
00:29:32,400 --> 00:29:36,099
And one is, they don't think folks can handle things with any depth to them.

568
00:29:38,133 --> 00:29:41,366
But God created us to be able to handle some things with depth

569
00:29:41,366 --> 00:29:43,700
 in his word, especially his people.

570
00:29:43,933 --> 00:29:46,099
And here's Jesus.

571
00:29:47,633 --> 00:29:49,866
And he's talking to these unbelievers.

572
00:29:49,933 --> 00:29:53,099
These religious leaders, with their false

573
00:29:53,099 --> 00:29:56,099
 doctrine and these disciples, who are hard to

574
00:29:56,099 --> 00:29:59,700
 teach at this point, because they seem to miss the point of

575
00:29:59,700 --> 00:30:02,166
 so much of what he said during this part of his ministry.

576
00:30:02,833 --> 00:30:06,799
And today, many people would say, hey, don't

577
00:30:06,799 --> 00:30:10,866
 introduce any complexity of theology to the folks, just keep everything simple.

578
00:30:11,299 --> 00:30:12,933
Not Jesus.

579
00:30:14,599 --> 00:30:17,599
This word picture is so

580
00:30:17,599 --> 00:30:19,900
 incredibly profound.

581
00:30:20,900 --> 00:30:24,266
This fulfills the promise of the Old Testament that

582
00:30:24,266 --> 00:30:28,099
 God would gather a flock from all around this world and

583
00:30:28,099 --> 00:30:31,333
 bring that flock, Jew and Gentile together

584
00:30:31,333 --> 00:30:34,466
 into one church and to the glory of his kingdom.

585
00:30:34,500 --> 00:30:38,633
This is the plan of God that Jesus is giving us here.

586
00:30:38,700 --> 00:30:40,200
So here is Jesus.

587
00:30:40,266 --> 00:30:41,633
He calls them by name.

588
00:30:41,700 --> 00:30:44,766
They know his voice, and they follow him,

589
00:30:44,766 --> 00:30:47,400
 and he noticed, leads them out.

590
00:30:47,466 --> 00:30:50,533
And then verse four, when he

591
00:30:50,533 --> 00:30:53,900
 puts forth all his own, he

592
00:30:54,433 --> 00:30:57,433
 goes ahead of them, and the

593
00:30:57,433 --> 00:31:01,866
 sheep, follow him because they know his voice.

594
00:31:01,933 --> 00:31:03,133
Now, this is so interesting.

595
00:31:03,733 --> 00:31:06,966
In the sheep, in Jesus' day,

596
00:31:06,966 --> 00:31:08,833
 shepherds in the West.

597
00:31:09,366 --> 00:31:12,633
drove their sheep from behind, or

598
00:31:13,466 --> 00:31:16,533
 from the side, and a lot of times they use sheep dogs.

599
00:31:16,766 --> 00:31:20,000
But in the east, and here

600
00:31:20,000 --> 00:31:23,066
 in Israel, the shepherds led

601
00:31:23,066 --> 00:31:26,200
 their flocks from ahead of them with

602
00:31:26,200 --> 00:31:29,633
 their voice, calling out the names of the

603
00:31:29,666 --> 00:31:31,833
 sheep, and the sheep would follow.

604
00:31:31,933 --> 00:31:35,633
So notice in this text in the same way, once Jesus puts

605
00:31:36,000 --> 00:31:40,266
 us forth, through the miracle of regeneration,

606
00:31:40,266 --> 00:31:44,099
 he leads us, and we follow why?

607
00:31:44,166 --> 00:31:46,200
Because we know his voice when we hear it.

608
00:31:47,466 --> 00:31:49,099
It's clear.

609
00:31:51,133 --> 00:31:53,166
His voice is unmistakable to us.

610
00:31:53,400 --> 00:31:56,533
This is the amazing picture of

611
00:31:56,533 --> 00:31:59,299
 the master disciple relationship here.

612
00:32:00,900 --> 00:32:03,900
The shepherds of Jesus' day led their sheep, and went ahead of

613
00:32:03,900 --> 00:32:05,866
 them to clear the way of danger.

614
00:32:06,599 --> 00:32:09,966
to find water, to find

615
00:32:09,966 --> 00:32:13,333
 a pasture with some grass, and in the same way, think

616
00:32:13,333 --> 00:32:14,366
 about what Jesus does.

617
00:32:14,466 --> 00:32:17,766
He leads us through the process of sanctification in

618
00:32:17,766 --> 00:32:21,900
 our life to the security and the protection and the provision.

619
00:32:22,266 --> 00:32:24,599
of eternal glory one day.

620
00:32:24,599 --> 00:32:27,466
When we die, heavenly blessing.

621
00:32:29,133 --> 00:32:32,166
Jesus here, in this text, is unpacking

622
00:32:32,166 --> 00:32:35,533
 this deep theology to these people standing

623
00:32:35,533 --> 00:32:39,599
 around him who have no understanding, as verse 6 is fixing to make clear.

624
00:32:41,400 --> 00:32:44,500
But now, now, in

625
00:32:44,500 --> 00:32:47,633
 2026, in our generation,

626
00:32:47,666 --> 00:32:50,766
 with a Bible, and a clear understanding,

627
00:32:50,766 --> 00:32:53,766
 I'm telling you, these are truths that we have to know.

628
00:32:53,900 --> 00:32:56,766
as Christians, and we can understand.

629
00:32:56,833 --> 00:32:58,866
Let me give you one more thought about verse five.

630
00:32:58,933 --> 00:33:05,000
Again, look at how, stranger, they simply will not follow, out, will flee from him.

631
00:33:05,099 --> 00:33:08,099
No, I'm sorry, but will flee from him, because they

632
00:33:08,099 --> 00:33:10,733
 do not know the voice of strangers.

633
00:33:12,633 --> 00:33:15,900
It's a hard, but it's a simple conclusion.

634
00:33:18,400 --> 00:33:19,400
People who are loyal.

635
00:33:20,633 --> 00:33:23,633
loyal to false shepherds, they

636
00:33:24,666 --> 00:33:27,900
 don't know the true shepherd, if they're loyal to a false one.

637
00:33:27,966 --> 00:33:31,566
Now, there are people trapped and deceived, and if

638
00:33:31,566 --> 00:33:34,633
 God is the true shepherds calling them, they come out, but

639
00:33:35,066 --> 00:33:36,700
 if they're loyal, they don't know him.

640
00:33:36,733 --> 00:33:37,933
Once he's put us forth.

641
00:33:39,400 --> 00:33:43,400
Out of the fold of the sin and death and judgment,

642
00:33:43,900 --> 00:33:47,166
 we follow, and when we follow, we do not listen to a stranger.

643
00:33:47,166 --> 00:33:50,299
For example, I don't listen to anything

644
00:33:50,299 --> 00:33:52,099
 that Kenneth Copeland has to say.

645
00:33:52,200 --> 00:33:52,633
Nothing.

646
00:33:53,766 --> 00:33:55,933
He's a false shepherd.

647
00:33:56,066 --> 00:33:58,700
And you can go down the familiar list.

648
00:33:58,799 --> 00:34:01,799
Right, that you all know of

649
00:34:01,799 --> 00:34:05,400
 our day, because we hold the sound doctrine here, so

650
00:34:05,400 --> 00:34:06,900
 we can spot them pretty easily.

651
00:34:07,200 --> 00:34:10,199
We follow the true shepherd

652
00:34:10,199 --> 00:34:11,866
 faithfully, not perfectly.

653
00:34:13,900 --> 00:34:18,166
And I'm just the lowly undership, as your pastor.

654
00:34:18,266 --> 00:34:21,566
I'm following the true shepherd law, right along with you.

655
00:34:21,599 --> 00:34:24,533
I just have the job of communicating his word to you.

656
00:34:26,133 --> 00:34:28,199
By the way, there's a double negative in verse 5.

657
00:34:28,500 --> 00:34:32,033
Notice, a stranger, they simply will not follow,

658
00:34:32,066 --> 00:34:34,533
 and but will flee from him.

659
00:34:34,633 --> 00:34:37,699
See, even if they get wrapped up with one.

660
00:34:37,766 --> 00:34:38,833
Bam, we're getting out of there.

661
00:34:38,900 --> 00:34:42,133
Matthew 2424, for false Christ and

662
00:34:42,133 --> 00:34:45,133
 false prophets will arise and will show great signs

663
00:34:45,133 --> 00:34:48,633
 and wonders, so as to mislead,

664
00:34:49,166 --> 00:34:52,099
 if possible, even the elect.

665
00:34:54,400 --> 00:34:55,166
But is it possible?

666
00:34:55,566 --> 00:34:55,633
No!

667
00:34:57,400 --> 00:35:01,066
That's why it says, if possible because it's not possible.

668
00:35:02,900 --> 00:35:05,966
Now, this should be a huge encouragement to all of us.

669
00:35:07,633 --> 00:35:10,633
Those of us who belong to the true shepherd hear his voice and follow

670
00:35:10,633 --> 00:35:12,866
 him, and we're never going to follow a stranger.

671
00:35:13,199 --> 00:35:16,433
Nothing can break the bond

672
00:35:16,466 --> 00:35:20,233
 between the true sheep and the true shepherd.

673
00:35:20,300 --> 00:35:22,099
Remember, we looked into it last week.

674
00:35:22,166 --> 00:35:25,199
John 6, no one can come

675
00:35:25,199 --> 00:35:27,533
 unless the Father draws him.

676
00:35:27,599 --> 00:35:31,033
No one can come unless it's been granted by the Father, and

677
00:35:31,033 --> 00:35:34,033
 all that the Father draws and grants will

678
00:35:34,033 --> 00:35:37,033
 absolutely come to Christ, and he will raise them on the last day.

679
00:35:37,099 --> 00:35:40,099
Those are promises from Jesus himself.

680
00:35:42,133 --> 00:35:45,400
And so, The thieves and

681
00:35:45,866 --> 00:35:48,633
 the robbers, they couldn't understand this.

682
00:35:48,666 --> 00:35:51,733
Look at verse 6, this figure of speech, Jesus spoke to

683
00:35:51,733 --> 00:35:54,966
 them, but they did not understand what

684
00:35:54,966 --> 00:35:57,900
 those things were, what he had been saying to them.

685
00:35:57,966 --> 00:36:01,733
Now next, starting in verse 7.

686
00:36:01,933 --> 00:36:04,933
Jesus adds another word picture

687
00:36:04,933 --> 00:36:05,966
 and watch this.

688
00:36:06,000 --> 00:36:07,500
It's like a picture.

689
00:36:07,566 --> 00:36:08,466
He's doing a change up.

690
00:36:08,533 --> 00:36:10,266
He changes things up a little bit right here.

691
00:36:10,333 --> 00:36:11,366
Verse 7.

692
00:36:11,400 --> 00:36:14,633
So Jesus said to them, truly, truly, I say to you,

693
00:36:14,666 --> 00:36:16,166
 I am the door of the sheep.

694
00:36:16,466 --> 00:36:19,466
All who came before me are

695
00:36:19,466 --> 00:36:22,400
 thieves and robbers, but the sheep did not hear them.

696
00:36:22,466 --> 00:36:24,266
I am the door.

697
00:36:24,366 --> 00:36:27,500
If anyone enters through me, he will be

698
00:36:27,500 --> 00:36:31,400
 saved, and will go in and out, and find pasture.

699
00:36:32,066 --> 00:36:35,400
Now, for one thing here, we have another I M statement, right?

700
00:36:36,266 --> 00:36:40,166
And notice, Jesus enters

701
00:36:40,166 --> 00:36:42,400
 a second metaphor here.

702
00:36:42,433 --> 00:36:45,599
He's not only the shepherd that comes in to take the sheep,

703
00:36:45,599 --> 00:36:46,966
 now we see he's also the door.

704
00:36:48,900 --> 00:36:50,000
He's also the way out.

705
00:36:52,400 --> 00:36:55,666
The most important reality is about going out.

706
00:36:57,133 --> 00:36:58,199
But included here.

707
00:36:58,566 --> 00:37:00,199
Think of this.

708
00:37:00,266 --> 00:37:03,566
Included here is the idea of going in and

709
00:37:03,566 --> 00:37:07,833
 out, which means freedom for the Christian.

710
00:37:07,866 --> 00:37:10,033
When he's led out of the fold.

711
00:37:10,333 --> 00:37:12,366
And it's only through him.

712
00:37:12,733 --> 00:37:15,266
He alone is the door.

713
00:37:15,300 --> 00:37:16,733
And he repeats that in verse 9.

714
00:37:16,800 --> 00:37:19,866
He leads us out, and there is a freedom that

715
00:37:19,866 --> 00:37:22,866
 exists, a freedom from bondage to

716
00:37:22,866 --> 00:37:24,433
 our natural, sinful condition.

717
00:37:24,966 --> 00:37:28,266
And he says in verse 9, if anyone enters

718
00:37:28,266 --> 00:37:30,666
 through me, he will be saved.

719
00:37:30,733 --> 00:37:31,500
Mark that.

720
00:37:31,566 --> 00:37:33,599
Underline that in your Bible.

721
00:37:33,733 --> 00:37:36,900
That is the first time in this text that we move from the word

722
00:37:36,900 --> 00:37:39,166
 picture from the metaphor to reality.

723
00:37:39,300 --> 00:37:42,166
A straight ahead statement of fact.

724
00:37:42,266 --> 00:37:45,199
He will be saved if he enters through me.

725
00:37:47,400 --> 00:37:48,800
Folks, this text is about being saved.

726
00:37:50,133 --> 00:37:53,466
About salvation, being saved, by God,

727
00:37:53,466 --> 00:37:54,666
 from God to God.

728
00:37:57,400 --> 00:38:00,400
And we also interwoven in this, is

729
00:38:01,266 --> 00:38:03,599
 this is about the liberty that we enjoy as Christians.

730
00:38:03,800 --> 00:38:06,866
When we come out of the fold, we are

731
00:38:06,866 --> 00:38:10,099
 free in a way like we've never been free before.

732
00:38:10,166 --> 00:38:13,466
We can now freely enjoy all of the common grace

733
00:38:13,466 --> 00:38:15,633
 of God that spread throughout the world.

734
00:38:15,900 --> 00:38:16,533
Guess what?

735
00:38:16,566 --> 00:38:18,233
With no fear of condemnation.

736
00:38:18,500 --> 00:38:20,533
We saw it last week.

737
00:38:20,599 --> 00:38:23,300
There is now no condemnation for those who are in Christ Jesus.

738
00:38:23,466 --> 00:38:26,466
What can possibly separate us

739
00:38:26,466 --> 00:38:28,033
 from the love of God in Christ?

740
00:38:28,099 --> 00:38:31,333
Romans 8, absolutely nothing.

741
00:38:33,400 --> 00:38:36,666
So, the picture here is we go in and out, freely.

742
00:38:37,866 --> 00:38:41,300
There's no enemy, who can ultimately destroy us?

743
00:38:41,666 --> 00:38:43,900
We have nothing to fear.

744
00:38:44,133 --> 00:38:45,433
We are free!

745
00:38:47,900 --> 00:38:51,166
We should read that passage from Romans 8 on

746
00:38:51,166 --> 00:38:54,433
 a regular basis, because it's intended, by

747
00:38:54,433 --> 00:38:57,599
 the use of hyperbole, from the Apostle Paul, to

748
00:38:57,599 --> 00:39:00,966
 show us the protection that every believer has,

749
00:39:00,966 --> 00:39:04,266
 what shall separate us from the love of the true shepherd,

750
00:39:04,266 --> 00:39:07,266
 Romans 8:35, ask the question, Will

751
00:39:07,266 --> 00:39:10,266
 tribulation, or distress, or persecution,

752
00:39:10,266 --> 00:39:14,166
 or famine, or nakedness, or peril, or sword?

753
00:39:14,233 --> 00:39:18,000
No, verse 38, for I am convinced that neither death,

754
00:39:18,000 --> 00:39:21,966
 life, nor angels, nor principalities, nor things

755
00:39:21,966 --> 00:39:24,966
 to come, nor powers, verse 39, nor height, nor

756
00:39:24,966 --> 00:39:28,033
 depth, nor any other created thing will be

757
00:39:28,033 --> 00:39:31,166
 able to separate us from the love of God,

758
00:39:31,166 --> 00:39:35,833
 which is in Christ Jesus, our Lord, our true shepherd.

759
00:39:38,900 --> 00:39:40,633
I'm here to tell you, Christian.

760
00:39:40,699 --> 00:39:43,566
This morning, we have a bond.

761
00:39:43,866 --> 00:39:45,900
With our shepherd.

762
00:39:46,033 --> 00:39:49,699
That will continue into the

763
00:39:49,699 --> 00:39:51,733
 kingdom of glory when we die.

764
00:39:51,966 --> 00:39:54,133
All the way through eternity.

765
00:39:55,633 --> 00:39:57,366
So Jesus is the shepherd?

766
00:39:58,400 --> 00:39:59,599
And Jesus is the door.

767
00:40:00,066 --> 00:40:03,233
And God feeds us and sustains us

768
00:40:03,266 --> 00:40:06,699
 with green pastures through our whole spiritual life.

769
00:40:09,400 --> 00:40:10,533
And what is it that's our food?

770
00:40:11,066 --> 00:40:13,333
What is that pasture?

771
00:40:15,400 --> 00:40:16,066
The word of God.

772
00:40:17,633 --> 00:40:22,099
Jeremiah said, your word was found and that's what becomes my food.

773
00:40:24,400 --> 00:40:25,366
We hear his voice.

774
00:40:25,466 --> 00:40:27,633
We know his voice.

775
00:40:27,800 --> 00:40:31,333
And where does his voice come

776
00:40:31,333 --> 00:40:34,400
 to us through his word alone?

777
00:40:35,233 --> 00:40:37,400
I'm standing right behind this pulpit.

778
00:40:37,500 --> 00:40:40,500
And I'm looking at what Austin S. Dave engraved

779
00:40:40,500 --> 00:40:44,033
 in my pulpit right here, it says, so la scriptura.

780
00:40:46,400 --> 00:40:49,500
Whenever the visiting preachers come here, for the men's

781
00:40:49,500 --> 00:40:52,500
 meeting once a month, every one of them is required to come up

782
00:40:52,500 --> 00:40:55,500
 here, and for me to point to this, and I tell them, everyone,

783
00:40:55,500 --> 00:40:58,633
 I say, this is up here, that

784
00:40:59,166 --> 00:41:02,400
 if the thought of you saying the words, God told

785
00:41:02,400 --> 00:41:05,466
 me comes into your brain,

786
00:41:05,466 --> 00:41:09,533
 this is looking at you right here, because God only speaks in his word.

787
00:41:09,666 --> 00:41:10,133
Period.

788
00:41:11,066 --> 00:41:14,099
And then I tell him, you wouldn't even be up here if I thought that

789
00:41:14,099 --> 00:41:15,366
 would happen, but just in case.

790
00:41:15,800 --> 00:41:18,266
Just in case, it's here.

791
00:41:18,866 --> 00:41:21,433
It's carved into this pulpit.

792
00:41:23,900 --> 00:41:24,766
His word alone.

793
00:41:24,866 --> 00:41:25,533
Guess what?

794
00:41:26,066 --> 00:41:29,133
You're hearing his voice today, out

795
00:41:30,133 --> 00:41:33,300
 of this text, out of the word preached, and

796
00:41:33,300 --> 00:41:36,300
 the spirit gives life to the word,

797
00:41:36,300 --> 00:41:40,199
 and illumines the word, and we follow the scripture.

798
00:41:40,266 --> 00:41:43,266
Now, the contrast ends

799
00:41:43,266 --> 00:41:44,933
 in our text for today in verse 10.

800
00:41:46,900 --> 00:41:50,433
And the conversation doesn't, but the contrast is stark.

801
00:41:50,466 --> 00:41:51,533
Look at verse 10.

802
00:41:52,900 --> 00:41:56,099
The thief comes only to steal and kill

803
00:41:56,099 --> 00:41:57,900
 and destroy.

804
00:41:58,033 --> 00:42:01,766
Now, that's the false shepherds of every generation backed

805
00:42:01,766 --> 00:42:06,033
 up by our adversary himself, as we've been learning in Ephesians chapter 6.

806
00:42:08,133 --> 00:42:09,433
I'm going to tell you, there's not many things.

807
00:42:09,900 --> 00:42:13,500
that get more underneath my

808
00:42:13,500 --> 00:42:14,566
 skin cells.

809
00:42:15,900 --> 00:42:19,166
Then seeing men, who profess to

810
00:42:19,166 --> 00:42:23,233
 be Christian preachers, that have

811
00:42:23,233 --> 00:42:26,300
 been allowed by God to have massive

812
00:42:26,300 --> 00:42:29,533
 influence, radio, television, internet.

813
00:42:29,599 --> 00:42:33,966
They have thousands of people in their churches.

814
00:42:35,633 --> 00:42:39,266
And they use the opportunity, and the

815
00:42:39,266 --> 00:42:40,533
 platform they've been given.

816
00:42:40,566 --> 00:42:43,633
In the name of Jesus, to

817
00:42:44,766 --> 00:42:48,133
 act as thieves and robbers,

818
00:42:48,133 --> 00:42:51,599
 that fleece the sheep, that

819
00:42:51,633 --> 00:42:53,000
 slaughter the sheep.

820
00:42:54,133 --> 00:42:57,133
Let me tell you, no serial killer ever will have

821
00:42:57,133 --> 00:43:01,166
 as worse a judgment day than a man like that on Judgment Day.

822
00:43:01,199 --> 00:43:01,966
I promise you.

823
00:43:03,400 --> 00:43:06,199
The thief comes to kill the sheep.

824
00:43:06,266 --> 00:43:09,433
In Jesus day, if a thief came at night, and

825
00:43:09,433 --> 00:43:13,400
 he climbed over the wall, it will,

826
00:43:13,400 --> 00:43:17,466
 it would be real difficult for him to get that sheep out willingly.

827
00:43:17,533 --> 00:43:18,733
Why?

828
00:43:18,800 --> 00:43:20,300
Well, we've already learned.

829
00:43:20,366 --> 00:43:23,133
They don't know the thief's voice, right?

830
00:43:23,166 --> 00:43:24,666
So you know what they would do?

831
00:43:24,966 --> 00:43:27,966
When the thieves would sneak in,

832
00:43:27,966 --> 00:43:31,199
 and the porter wasn't seeing it happen, they would

833
00:43:31,199 --> 00:43:34,366
 slit the throat of the sheep while

834
00:43:34,699 --> 00:43:37,333
 they were in the fold, and they would throw the sheep over the wall.

835
00:43:37,866 --> 00:43:42,066
And then they would take the wool and eat the meat.

836
00:43:42,133 --> 00:43:43,933
That's how they operated.

837
00:43:44,300 --> 00:43:47,366
So the thief comes to kill and

838
00:43:47,366 --> 00:43:50,733
 destroy after he has stolen, on the other hand,

839
00:43:50,733 --> 00:43:54,466
 in stark contrast, verse 10,

840
00:43:54,500 --> 00:43:55,633
 Jesus says, I came.

841
00:43:56,099 --> 00:44:00,633
that they might have life, and have it abundantly.

842
00:44:04,133 --> 00:44:06,900
Now, sum this up as we land this plane.

843
00:44:09,133 --> 00:44:12,266
The Messiah comes to the fold

844
00:44:12,266 --> 00:44:15,500
 of Judaism and the fold of the Gentile world

845
00:44:15,500 --> 00:44:17,599
 in his earthly ministry.

846
00:44:17,666 --> 00:44:21,133
His sheep are already known to him,

847
00:44:21,400 --> 00:44:24,566
 because the Father has identified them and given

848
00:44:24,566 --> 00:44:27,733
 them a name, and has written that name down before the

849
00:44:27,733 --> 00:44:29,099
 foundation of the world.

850
00:44:29,166 --> 00:44:31,133
So Jesus knows who they are.

851
00:44:31,699 --> 00:44:34,766
And only he has the right and the authority

852
00:44:34,766 --> 00:44:38,000
 to enter through the door, and out of the world, and

853
00:44:38,000 --> 00:44:41,766
 out of Judaism, he calls his own out by name.

854
00:44:41,833 --> 00:44:44,166
This is irresistible grace.

855
00:44:44,300 --> 00:44:48,633
This is the effectual call, which leads to regeneration.

856
00:44:49,333 --> 00:44:51,266
And once that happens.

857
00:44:51,500 --> 00:44:55,166
They follow every single time.

858
00:44:57,133 --> 00:45:00,133
And they go out, and they are free to roam this

859
00:45:00,133 --> 00:45:03,133
 world and enjoy all the rich provisions and protection

860
00:45:03,133 --> 00:45:05,966
 that the shepherd provides us with.

861
00:45:06,000 --> 00:45:07,633
That's salvation, folks.

862
00:45:07,699 --> 00:45:10,766
Again, can you imagine a natural man coming up with

863
00:45:10,766 --> 00:45:14,066
 this kind of word picture that is so perfectly consistent with

864
00:45:14,066 --> 00:45:17,500
 everything else pertaining to salvation and scripture, no way possible.

865
00:45:19,400 --> 00:45:20,866
The Lord knows his sheep.

866
00:45:20,900 --> 00:45:22,166
He's chosen them.

867
00:45:22,199 --> 00:45:22,933
He's named them.

868
00:45:23,000 --> 00:45:26,000
He alone possesses the full authority to come into this

869
00:45:26,000 --> 00:45:29,166
 world and call his sheep out of this world, calls them

870
00:45:29,166 --> 00:45:33,066
 to himself, calls them by name, and we

871
00:45:33,066 --> 00:45:34,266
 all willingly follow.

872
00:45:35,633 --> 00:45:37,166
They will not ever follow anyone else.

873
00:45:39,133 --> 00:45:42,266
He leads them from the fold of this world into the

874
00:45:42,266 --> 00:45:44,800
 blessings of salvation, not only in this age.

875
00:45:46,633 --> 00:45:49,800
But in the age to come, that's the

876
00:45:49,800 --> 00:45:52,933
 helmet of salvation, remember, that we put on that future glory

877
00:45:52,933 --> 00:45:54,066
 that we know this coming.

878
00:45:54,500 --> 00:45:57,500
Church, what security is ours

879
00:45:57,500 --> 00:45:59,233
 in Christ?

880
00:45:59,300 --> 00:46:00,433
Think about it.

881
00:46:00,500 --> 00:46:04,566
What promises are ours in Christ.

882
00:46:04,566 --> 00:46:08,900
What future is ours in Christ?

883
00:46:10,633 --> 00:46:15,133
But that's only if, you truly are in Christ.

884
00:46:16,633 --> 00:46:19,699
Let him who has ears to hear, hear the

885
00:46:19,699 --> 00:46:21,133
 word of God this day.

886
00:46:21,133 --> 00:46:22,699
Let's pray together, Father, we.

887
00:46:22,766 --> 00:46:24,633
Thank you, Lord, for the incredible text.

888
00:46:24,733 --> 00:46:27,866
Feel like a little grub worm trying to

889
00:46:27,866 --> 00:46:31,033
 explain this, but I pray and hope that I've

890
00:46:31,033 --> 00:46:35,133
 explained it enough to where your people can understand and be

891
00:46:36,199 --> 00:46:37,266
 edified by it.

892
00:46:37,333 --> 00:46:40,400
And so, Lord, we pray, as always, that

893
00:46:40,400 --> 00:46:41,900
 we know your word never could void.

894
00:46:42,800 --> 00:46:45,066
It always does what it's intended to do.

895
00:46:45,133 --> 00:46:47,599
Just pray for us to deeply understand.

896
00:46:48,366 --> 00:46:51,500
Out of this text, how thankful, how

897
00:46:51,500 --> 00:46:54,800
 very thankful of all the people in the world, far above all.

898
00:46:54,866 --> 00:46:58,000
We should be the most thankful people, every second of

899
00:46:58,000 --> 00:47:01,099
 every day, on the face of the earth, because of who Jesus

900
00:47:01,099 --> 00:47:02,766
 is and what he has done for us.

901
00:47:02,833 --> 00:47:05,300
We pray that everything we've done here today.

902
00:47:05,366 --> 00:47:07,300
has brought you glory.

903
00:47:07,333 --> 00:47:08,533
Jesus' name we pray.

904
00:47:08,599 --> 00:47:09,066
Amen.
