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Use my whole voice before we even started.

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Cupboard is bare.

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All right.

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I'll try my best not to be long and boring, but I know one thing.

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If no one here enjoys

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my sermon, I know my mama will.

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I could say, amen, and Jesus loves you 10 times and she'd still be proud of me.

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I love you, mama.

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There's very little about me that would

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be worth a man at all without my mom and

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my dad may rest in the Lord's arms.

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All right, so speaking of sons.

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That's what we're going to be back in looking at Isaac and Rebecca's

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son's life, the life of Jacob, the little heel

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grabber himself.

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So, um, we

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are going to be in Genesis chapter number 28 today.

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Genesis number chapter number 28 and

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these are narratives.

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And so I'll be reading the whole chapter for

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us this morning, but Genesis 28, 1

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through 22.

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God, George says, So, Isaac, called Jacob,

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and blessed him, and charged him, and said to him,

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You shall not take a wife from the daughters of Canaan,

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Arise, go to Pedan Aram, to the house of

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Bethul, your mother's father.

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And from there, take to yourself a wife, from the

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daughters of Laban, your mother's brother.

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May God Almighty bless you, and make

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you fruitful, and multiply you, that you may become

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a company of peoples.

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May he also give you the blessing of Abraham, to you

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and to your descendants with you, that you may possess the land of

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your sojournings, which God gave to Abraham.

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Then Isaac sent Jacob away, and he went to

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Pedan Aram, to Laban, son of Pethul, our

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man, the brother of Rebekah, the mother of Jacob and Esau.

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Now, Esau saw that Isaac had blessed Jacob,

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and sent him away to Badonaram to take to himself away

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from there, and that when he blessed him, he charged

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him, saying, You shall not take a wife from

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the daughters of Canaan, and that Jacob had obeyed his

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father and his mother, and had gone to Badonaram.

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So Esau saw the daughters of Canaan displease his

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father Isaac, and Esau went to Ishmael, and

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married, besides the wives that he had, Mahaloth,

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the daughter of Ishmael, Abraham's son, the sister of Nabaioth.

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Then Jacob departed from Beersheba, and went toward Haran.

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He came to a certain place, and spent the night there, because

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the sun had set, and he took one of the stones of the place, and

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put it under his head, and lay down in that place.

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He had a dream, and, behold, a ladder was

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set on the earth, with its top reaching to heaven, and,

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behold, the angels of God were ascending and descending on it.

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And behold, the Lord stood above it,

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and said, I am the Lord, the God of your Father,

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Abraham, and the God of Isaac, the land on which you

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lie, I will give it to you and to your descendants.

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Your descendants will also be like the dust of the earth.

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And you will spread out to the west, and to the east,

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and to the north, and to the south, and in you, and in your descendants,

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shall all the families of the earth be blessed.

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Behold, I am with you, and we'll

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keep you wherever you go, and we'll bring you back to this

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land, for I will not leave you until I have done what

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I have promised you.

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Then Jacob awoke from his sleep, and said, Surely the Lord

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is in his place, and I did not know it.

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He was afraid, and said, How awesome is this place?

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This is none other than the house of God, and

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this is the gate of heaven.

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So Jacob rose early in the morning, and took the stone that

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he had put under his head, and set it up as a pillar,

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and poured oil on its top.

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He called the name of the place Bethel.

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However, previously, the name of the city had been Luz.

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Then Jacob made a vow, saying, If God will be

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with me, and will keep me on this journey that I take, and

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will give me food to eat, and garments to wear, and I

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return to my father's house in safety, then the

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Lord will be my God.

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This stone, which I have set up as a pillar, will

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be God's house, and of all that you give me, I

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will surely give a 10th to you.

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Let's pray.

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Heavenly Father, we love you.

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Thank you, Lord, for your mercy that is displayed in all of our lives,

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and in Jacob's life that we can read this morning.

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I pray you bless the message in spite of the messenger, and that

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all your words and your truths will bless our minds and our hearts

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for your glory in Christ's name.

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Amen.

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All right, so this is the 3rd part of

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Jacob's life.

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And this chapter is actually the beginning of the

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third part, which will be spread over the next four chapters after this.

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So get ready for when we read that whole passage next time.

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But we have taught, we started out talking about

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Jacob's birth, and how, from the beginning,

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he's a little schemer, that supplanter,

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the heel grabber, that he was always out

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for himself, and trying to make plans to better

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himself by his own way.

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And we also talked about Rebecca,

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and the prophecy that God had given her, that the two babies

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that were in her womb, that the twin brothers, Esau

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and Jacob, were the start, the beginning of two

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different nations, that the rogue named

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Jacob, would be one nation, and the utterly

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secular man that was Esau, would be another nation.

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And one of the things, when we're dealing with the

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sovereignty of God, either in scripture or in our

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own lives, one of the main things we ask is

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the question, why, God, have you ever tried

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to ask God why?

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Have you ever heard anyone else ask God why?

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We can all relate to that question.

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But there's another question that's not asked nearly as

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much, but is just as important, and that is how

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God, how are you going to fulfill your

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promises with the situation as it is?

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For example, Abraham.

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God made a promise to Abraham that his seed would

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fill the earth, that he'd be the father of many nations,

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that his seed would be like the sand, the sea, and the

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stars in the sky, and that he would be a blessing to the whole world.

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And then his next generation, is Isaac.

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And we saw how much a mess Isaac was.

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And then the generation following Isaac, the third generation

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after Abraham, is Jacob and Esau, and

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what a batch of dysfunction and

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mess, where Jacob and Esau,

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and Rebecca and Isaac all together.

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So how, God, are you going to keep your

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promises and make them work out with this material?

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Well, part of the reason why Genesis

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is written at all is to show his people,

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the Hebrew people, and then us, the Christian people,

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exactly how God works, and that

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helps us, as we live our lives, and we wonder how

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is this going to work out for your glory, that we can trust in that?

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And that's kind of the message of what we're talking about through all of

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Jacob's life, that God weaves his

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plan through the tapestry of all of our lives.

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He works out.

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He works through our lives, and he works through the lives of

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sinners and dysfunction and mess,

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just like all of us.

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And we can see that he does that by looking at the example that

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he gave us in Abraham, Isaac, and Jacob,

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and so forth, and so on, all the way up until Christ.

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Since the two fraternal twins were born, as we saw.

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There was this sibling rivalry that was just constant.

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They were both working against each other, trying to get ahead, and

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then this reached the apex of it in our last message,

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where Esau, the favorite son of

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Isaac, because remember Isaac liked the food that he cooked.

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He was going to receive the blessing of the family as

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the eldest of the two brothers.

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And this hungry patriarch, Isaac,

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was going to give him his blessing for a

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meal of game that he cooked.

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But Jacob, Rebekah, his

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favorite son, stole it through deceit,

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that the working of Rebecca and Jacob to deceive

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Isaac to seal the blessing.

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And this is exactly the material that I'm talking about.

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This is what God has to work with.

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All four of these are full of dysfunction and sin.

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But God can make the pottery

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of his plan work out even with lumpy clay.

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So today's passage actually begins in the

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last chapter, in the last part, as we see

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more of this dysfunction laid out with Esau,

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Jacob, and Rebecca and Isaac.

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So if we go back to verse 41 of chapter

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27, it says, So Esau bore a grudge

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against Jacob, because of the blessing with which his father had blessed him.

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And Esau said to himself, The

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days of mourning for my father are near.

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Then, I will kill my brother Jacob.

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Now, in the words of her elder son, Esau,

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were reported to Rebecca, she sent and called her younger

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son, Jacob, and said to him, Behold, your brother,

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Esau, is consoling himself, concerning you,

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by planning to kill you.

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Now have you ever comforted yourself by planning on killing someone else?

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Now, therefore, my son, obey my voice,

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and arise, flee to Haran, to my brother Laban,

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stay with him a few days until your brother's

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fury subsides, until your brother's anger

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against you subsides, and he forgets what you did to him.

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Then I will send you and get to you from there.

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Why should I be bereaved of both of you in one day?

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Now, I want you to remember, that is the purpose that Rebecca wants

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Jacob to go to her brother Laban's house, or

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land, or farm, is

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for him to escape the murder of his brother.

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But then, Rebecca goes to Isaac, the patriarch,

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laying up in bed in his old age and blindness, if you remember, and

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she says, This in verse 46, Rebecca said to Isaac, I am tired of living.

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Because of the daughters of Heth, if Jacob takes

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a wife from the daughters of Heth, like these, from the daughters

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of the land, what good will my life be to me?

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Oh.

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So she's not telling the whole truth to

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her husband, Isaac, is she?

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Esau was so mad at Jacob, he threatened to murder him.

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Rebecca heard this, and she immediately started

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to make plans, and a scheme about what to do.

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So she told Jacob her plan, go

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leave, and then Esau eventually will forget what happened.

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Now, would you forget that

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your blessing was stolen by your brother?

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Probably not.

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But she knew Esau, and she knew that

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eventually he would, because his personality,

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as soon as his mind went to something else, all that was

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gone, all his care for this was gone, and he would just be completely focused

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on whatever was in front of him, and the next thing that he wanted.

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And she knew this about her son, and she knew that

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Jacob would listen to her.

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But she did have a problem.

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She had to deal with Isaac, the patriarch,

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the husband, the one that wore the pants in the family.

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But she was a master schemer as well.

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She was a master manipulator of her husband,

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and so she went in and came up with this complaint

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that Esau, you know, he married two local pagan

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women, and so she went to Isaac and

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put her hand on the back of her head

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on her forehead and said, Woe, it's me, husband.

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What am I going to do?

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And I just picture Scarlet O'Hara, from Gone with the Wind.

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And she's going in there, and complaining

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to lying to her husband.

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But the nagging, complaining works.

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And Isaac complies, as

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we'll see when we get into our passage.

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So I want you to keep in mind, as we go through the

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story, this narrative, this account, that the

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big picture is that God is weaving

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and working through all this, that he is using these

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sinners and their actions, their sins,

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to fulfill his ultimate will, and

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he does that every single time.

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God absolutely, through all of this,

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invades Jacob's life with

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00:12:59,766 --> 00:13:02,933
grace, in spite of who he is, and

251
00:13:02,966 --> 00:13:05,966
what he's done, and who Jacob is, and what Jacob has done.

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So let's start at the beginning of our chapter and see

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how this all works out, as Jacob is sent

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to search for a wife in the first nine verses.

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First verses, so Isaac called Jacob and blessed him and charged him,

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and said to him, You shall not take a wife from the daughters of Canaan.

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Arise, go to Padanaram, to the house of Bethul,

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your mother's father, and from there, take to yourself a

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wife, from the daughters of Laban, your mother's brother.

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And listen to the blessing he gives him.

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May God, Almighty bless you, and make you fruitful and

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00:13:38,233 --> 00:13:41,233
multiply you, that you may become a company of peoples,

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00:13:41,233 --> 00:13:44,399
may also give you the blessing of Abraham,

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00:13:44,399 --> 00:13:47,633
to you, and to your descendants, with you, that

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you may possess the land of your sore journings,

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00:13:50,766 --> 00:13:53,033
which God gave to Abraham.

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This scene really cracks me up.

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00:13:56,766 --> 00:13:59,899
I find it hilarious, because we know what just happened in

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00:13:59,899 --> 00:14:01,166
the last chapter.

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00:14:01,200 --> 00:14:04,333
Rebecca went in and she put that bug in

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Isaac's ear, but he's sitting in his bed, blind and laid up, and

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00:14:07,566 --> 00:14:10,700
he's telling Jacob, like, it's his idea, like, this is what you need to do, son.

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00:14:10,766 --> 00:14:14,133
You need to go get you a wife from our family.

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So Isaac calls Jacob

275
00:14:17,366 --> 00:14:20,366
and tells him that he must go away to find a

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00:14:20,366 --> 00:14:24,266
wife from his native land, like it was his idea.

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And on top of that, Jacob already

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00:14:27,666 --> 00:14:30,799
knew what he was going to ask him, because it

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00:14:30,799 --> 00:14:32,666
was him and Rebecca's plan.

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And the reason that all of this is in there.

281
00:14:35,666 --> 00:14:38,966
is to show that this is just one big circle of

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00:14:38,966 --> 00:14:41,966
dysfunction and manipulation going on,

283
00:14:41,966 --> 00:14:44,833
again, just like we talked about last time.

284
00:14:44,899 --> 00:14:48,633
And there's some other stuff that's coming that will continue to show you the same thing.

285
00:14:48,666 --> 00:14:51,833
So, maybe you can relate with this,

286
00:14:51,866 --> 00:14:55,266
but hopefully, only in a very small way in

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00:14:55,266 --> 00:14:56,533
your families.

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00:14:57,533 --> 00:15:00,966
But Isaac goes along with Rebecca's plan and her manipulation

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00:15:00,966 --> 00:15:03,433
of him, and he blesses Jacob.

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00:15:04,233 --> 00:15:07,399
He basically blesses Jacob with the

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00:15:07,399 --> 00:15:10,533
same promises that the covenant that

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00:15:10,533 --> 00:15:14,933
Yahweh made with Father Abraham down

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00:15:14,966 --> 00:15:18,066
to him, to Isaac, and passes that blessing

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00:15:18,066 --> 00:15:20,233
on noun to Jacob.

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00:15:20,299 --> 00:15:24,000
So you remember how unlikely that

296
00:15:24,000 --> 00:15:27,133
this was to happen last time, because

297
00:15:27,133 --> 00:15:30,566
in Isaac's mind, he was going to bless Esau

298
00:15:30,566 --> 00:15:33,700
with these covenant promises, but God saw

299
00:15:33,700 --> 00:15:37,266
to it that he would end up blessing Jacob

300
00:15:37,266 --> 00:15:40,399
with these covenant promises dead, because

301
00:15:40,399 --> 00:15:43,500
Esau have I hated, and Jacob have

302
00:15:43,500 --> 00:15:44,766
I loved.

303
00:15:44,899 --> 00:15:48,133
So then, the author gives

304
00:15:48,133 --> 00:15:51,266
us Esau's reaction to what has just happened in

305
00:15:51,266 --> 00:15:52,633
verses 6 through 9.

306
00:15:52,700 --> 00:15:55,933
He says, Now, Esau, Saul, that Isaac had blessed

307
00:15:55,933 --> 00:15:59,399
Jacob, and sent him away to Badan Haram to

308
00:15:59,399 --> 00:16:02,466
take to himself a wife from there, and that when he

309
00:16:02,466 --> 00:16:05,600
blessed him, he charged him, saying, You shall not take

310
00:16:05,600 --> 00:16:07,533
a wife from the daughters of Canaan.

311
00:16:07,633 --> 00:16:11,066
and that Jacob had obeyed his father and his mother, and

312
00:16:11,066 --> 00:16:12,566
had gone to put on her arm.

313
00:16:13,133 --> 00:16:17,000
So, Esau, Saul, that the daughters of Canaan displeased his father Isaac.

314
00:16:17,100 --> 00:16:18,133
So what does Esau do?

315
00:16:18,200 --> 00:16:21,366
So Esau went to Ishmael, and

316
00:16:21,366 --> 00:16:25,100
married, besides the wives that he had, Mahalov,

317
00:16:25,100 --> 00:16:28,266
the daughter of Ishmael, Abraham's son, the

318
00:16:28,266 --> 00:16:29,933
sister of Nabarov.

319
00:16:30,600 --> 00:16:34,100
Esau saw that Jacob had got another blessing from

320
00:16:34,100 --> 00:16:35,533
Isaac.

321
00:16:35,666 --> 00:16:39,399
And Esau wanted one of those things for himself.

322
00:16:39,433 --> 00:16:41,166
He just wanted some kind of blessing.

323
00:16:41,299 --> 00:16:44,433
So in his fleshly and secular mind,

324
00:16:44,433 --> 00:16:47,533
he saw what happened, and he tried to

325
00:16:47,533 --> 00:16:50,533
do his own thing, and go his own way, and follow

326
00:16:50,533 --> 00:16:53,600
his own instructions, according to

327
00:16:53,600 --> 00:16:54,733
the way that his mind worked.

328
00:16:54,799 --> 00:16:57,799
So he went and married another woman,

329
00:16:57,799 --> 00:17:00,799
who wasn't a daughter of Heth, who

330
00:17:00,799 --> 00:17:04,033
wasn't a Canaanite, she was the daughter of

331
00:17:04,033 --> 00:17:06,799
Isaac's half brother, Ishmael.

332
00:17:06,866 --> 00:17:10,200
And so, if you remember the story of Abraham

333
00:17:10,200 --> 00:17:13,333
and Sarah, their first child, their

334
00:17:13,333 --> 00:17:17,833
first son, was Ishmael that they had with Sarah's

335
00:17:17,833 --> 00:17:19,566
maid, Hagar, right?

336
00:17:19,633 --> 00:17:23,000
And this was their way of trying

337
00:17:23,000 --> 00:17:26,466
to get what they wanted their own way, instead of God's way.

338
00:17:26,533 --> 00:17:31,400
So Esau is following in his grandfather's

339
00:17:31,400 --> 00:17:34,933
footsteps, by doing it his own way, and finding someone

340
00:17:34,933 --> 00:17:37,933
that's in the family, like Jacob

341
00:17:37,933 --> 00:17:41,400
was going to do, but not exactly what

342
00:17:41,400 --> 00:17:42,433
God was talking about.

343
00:17:42,500 --> 00:17:45,500
Ishmael was over here, and Isaac was over here,

344
00:17:45,500 --> 00:17:48,799
and now he's going his own way, and doing his own thing,

345
00:17:48,799 --> 00:17:51,966
another mess, and just another reiteration

346
00:17:51,966 --> 00:17:55,433
of the problems of not trusting in God.

347
00:17:56,333 --> 00:17:59,700
But that everyone involved here is

348
00:17:59,700 --> 00:18:03,133
a mess, but the difference is the hand of God.

349
00:18:03,200 --> 00:18:04,400
Jacob is a mess.

350
00:18:04,466 --> 00:18:07,466
But God's hand was on him, and

351
00:18:07,466 --> 00:18:10,799
we'll see that in the next part, as Jacob

352
00:18:10,799 --> 00:18:14,099
leaves his family and his land, and heads to

353
00:18:14,099 --> 00:18:18,233
his uncle's place in Padanaram to find a wife.

354
00:18:18,500 --> 00:18:22,266
But something happens along the way to

355
00:18:22,266 --> 00:18:24,500
Padan Aram, as it usually does.

356
00:18:24,733 --> 00:18:28,200
Jacob sleeps on the way, and

357
00:18:28,200 --> 00:18:30,533
he dreams a dream, verse number 10.

358
00:18:30,733 --> 00:18:33,866
Then Jacob departed from Beersheba,

359
00:18:33,866 --> 00:18:35,366
and went toward Haran.

360
00:18:35,466 --> 00:18:38,533
He came to a certain place, and

361
00:18:38,533 --> 00:18:42,000
spent the night there because the sun had set, and

362
00:18:42,000 --> 00:18:45,066
he took one of the stones of the place, and put

363
00:18:45,066 --> 00:18:47,900
it under his head, and laid down in that place.

364
00:18:48,000 --> 00:18:51,066
He had a dream, and, behold, a ladder

365
00:18:51,066 --> 00:18:54,066
was set on the earth, with its top reaching

366
00:18:54,066 --> 00:18:57,233
to heaven, and, behold, the angels of God were ascending

367
00:18:57,266 --> 00:18:59,000
and descending on it.

368
00:18:59,066 --> 00:19:02,133
And behold, the Lord stood above it, and said, I

369
00:19:02,133 --> 00:19:05,266
am the Lord, the God of your Father, Abraham, and

370
00:19:05,299 --> 00:19:08,400
the God of Isaac, the land on which you lie, I

371
00:19:08,400 --> 00:19:10,500
will give it to you, and to your descendants.

372
00:19:10,633 --> 00:19:13,799
Your descendants will also be like the

373
00:19:13,799 --> 00:19:16,966
dust of the earth, and you will spread out

374
00:19:17,000 --> 00:19:20,000
to the west, and to the east, and to the north, and to

375
00:19:20,000 --> 00:19:23,299
the south, and in you, and in your descendants, shall all the families

376
00:19:23,299 --> 00:19:24,433
of the earth be blessed.

377
00:19:24,500 --> 00:19:26,666
Behold, I am with you.

378
00:19:26,766 --> 00:19:29,833
and will keep you wherever you go, and

379
00:19:29,833 --> 00:19:33,066
will bring you back to this land, for I will not leave you until

380
00:19:33,066 --> 00:19:35,299
I have done what I have promised you.

381
00:19:35,366 --> 00:19:37,700
So, on the road to Haran,

382
00:19:37,799 --> 00:19:41,099
Jacob comes to a certain place.

383
00:19:42,033 --> 00:19:45,266
And the Bible makes certain, the author of

384
00:19:45,266 --> 00:19:48,299
Genesis, through the Holy Spirit, makes certain that we know

385
00:19:48,299 --> 00:19:49,866
that this is a place.

386
00:19:49,933 --> 00:19:51,266
It's that place.

387
00:19:51,299 --> 00:19:54,533
It's a certain place, that

388
00:19:54,566 --> 00:19:56,833
Jacob finds a place to rest.

389
00:19:56,966 --> 00:19:57,400
Verse 11.

390
00:19:57,599 --> 00:20:00,599
He came to a certain place, and spent the night

391
00:20:00,599 --> 00:20:03,599
there because the sun had set, and he took one of the

392
00:20:03,599 --> 00:20:06,599
stones of the place, and put it under

393
00:20:06,599 --> 00:20:09,833
his head, and lay down in that place.

394
00:20:09,966 --> 00:20:13,133
That certain place where he found a

395
00:20:13,166 --> 00:20:16,266
stone to make a pillow, he would later call

396
00:20:16,266 --> 00:20:19,266
Bethel, and it would become a major part

397
00:20:19,266 --> 00:20:22,500
of the Hebrew geography

398
00:20:22,500 --> 00:20:25,266
in cities, as we'll see later.

399
00:20:25,333 --> 00:20:28,700
But Jacob must have been extremely

400
00:20:28,700 --> 00:20:30,866
tired from his journey.

401
00:20:30,900 --> 00:20:33,966
This is about 55 miles away from

402
00:20:33,966 --> 00:20:37,099
where he started in Beersheba, and so this

403
00:20:37,099 --> 00:20:40,500
is probably three days journey, walking around 55

404
00:20:40,500 --> 00:20:42,299
miles to where he's ended up.

405
00:20:42,366 --> 00:20:46,099
So how do we know that he was probably tired?

406
00:20:46,166 --> 00:20:49,200
Because when he went to lay down, he used a stone

407
00:20:49,200 --> 00:20:50,533
as a pillow.

408
00:20:50,666 --> 00:20:53,666
Now, I'm an old man now, 45 years

409
00:20:53,666 --> 00:20:56,666
old, and I don't need an alarm clock to wake up because

410
00:20:56,666 --> 00:21:00,266
when I wake up, I wake up because my back hurts, right?

411
00:21:00,299 --> 00:21:03,599
I cannot imagine laying down and

412
00:21:03,599 --> 00:21:06,733
using a stone for a pillow, and how

413
00:21:06,733 --> 00:21:07,933
he must have woke up.

414
00:21:08,700 --> 00:21:10,766
But he must have slept really well.

415
00:21:10,799 --> 00:21:14,033
Because as he was sleeping, God

416
00:21:14,066 --> 00:21:16,400
caused him to have a dream.

417
00:21:16,466 --> 00:21:19,566
And in this dream, he

418
00:21:19,566 --> 00:21:22,500
sees a strange, very strange thing.

419
00:21:23,200 --> 00:21:26,900
But the NASB here calls a ladder.

420
00:21:26,900 --> 00:21:30,033
The word means more like a staircase,

421
00:21:30,033 --> 00:21:33,366
or a stairway, up to heaven, no

422
00:21:33,366 --> 00:21:35,466
pun intended with Led Zeppelin.

423
00:21:36,599 --> 00:21:39,966
And so going up and down this staircase to

424
00:21:39,966 --> 00:21:43,200
heaven are angels going

425
00:21:43,200 --> 00:21:46,866
to heaven and coming from heaven and going to earth.

426
00:21:47,733 --> 00:21:51,799
And so just like Esau marrying his

427
00:21:51,799 --> 00:21:55,400
half sister, or half brothers,

428
00:21:55,400 --> 00:21:58,400
however that worked out, was doing it in his own

429
00:21:58,400 --> 00:22:01,400
way, kind of was a call back to

430
00:22:01,400 --> 00:22:05,000
Abraham and Hagar and Ishmael.

431
00:22:05,066 --> 00:22:08,833
This is kind of a callback earlier to Genesis,

432
00:22:08,833 --> 00:22:11,966
to the Tower of Babel, because you

433
00:22:11,966 --> 00:22:15,066
remember why they were building the Tower of Babel,

434
00:22:15,066 --> 00:22:16,133
they weren't able to complete it?

435
00:22:16,200 --> 00:22:20,099
because they were trying to build a building themselves to

436
00:22:20,099 --> 00:22:22,066
reach heaven for themselves.

437
00:22:22,166 --> 00:22:25,400
So here we have a call back to it, but

438
00:22:25,400 --> 00:22:28,033
God's counter to it.

439
00:22:28,099 --> 00:22:29,966
Jacob wasn't trying to reach heaven.

440
00:22:30,000 --> 00:22:33,233
He was just trying to get as good a night of sleep as he could on a stone.

441
00:22:33,366 --> 00:22:36,366
God built the staircase down to

442
00:22:36,366 --> 00:22:39,799
Earth so that we could go up to heaven.

443
00:22:39,866 --> 00:22:43,400
That is the picture that is going on here.

444
00:22:43,466 --> 00:22:46,466
The Tower of Babel was man's way to try to make it

445
00:22:46,466 --> 00:22:47,500
to heaven and to God.

446
00:22:47,533 --> 00:22:50,833
And the Jacob's ladder, or Jacob's

447
00:22:50,833 --> 00:22:54,900
staircase, is God's way of combing down to us.

448
00:22:54,966 --> 00:22:58,133
And so this is ultimately a picture of the incarnation

449
00:22:58,166 --> 00:23:00,200
of our Lord Savior, Jesus Christ.

450
00:23:01,133 --> 00:23:04,333
So, Yahweh made this staircase that came

451
00:23:04,333 --> 00:23:06,433
down to earth.

452
00:23:06,500 --> 00:23:07,333
He built it for us.

453
00:23:08,200 --> 00:23:11,533
And he stood above the ladder, and he called down

454
00:23:11,533 --> 00:23:14,666
to Jacob, and he repeated the same promises

455
00:23:14,666 --> 00:23:18,366
that he made to Abraham, and to Isaac,

456
00:23:18,366 --> 00:23:21,500
and that Isaac that had just blessed Jacob with,

457
00:23:21,500 --> 00:23:24,566
he told him the promise that he

458
00:23:24,566 --> 00:23:27,566
would give him in verse number 15, behold, I am with you,

459
00:23:27,566 --> 00:23:30,566
and we'll keep you wherever you go, and we'll bring you back to

460
00:23:30,566 --> 00:23:33,566
this land, for I will not leave you until I have

461
00:23:33,566 --> 00:23:35,233
done what I have promised you.

462
00:23:35,299 --> 00:23:38,299
Now, can you imagine, this promise

463
00:23:38,299 --> 00:23:41,599
being made to you, by Yahweh

464
00:23:41,599 --> 00:23:45,599
himself, standing in the clouds on this staircase,

465
00:23:45,599 --> 00:23:48,733
this ladder that went up to heaven, and just

466
00:23:48,733 --> 00:23:52,500
imagine the booming voice that he must have heard in

467
00:23:52,500 --> 00:23:55,966
this dream, saying that I'm going to keep you, that

468
00:23:56,000 --> 00:23:57,633
I'm going to bring you back to this land?

469
00:23:57,733 --> 00:24:01,200
Remember, he's leaving the land running for his life.

470
00:24:01,333 --> 00:24:04,766
That was supposed to be his inheritance and all that he had.

471
00:24:04,799 --> 00:24:07,866
Isaac just promised him that land,

472
00:24:07,866 --> 00:24:11,000
but he doesn't know if he's ever going to be able to go back here, but God is

473
00:24:11,000 --> 00:24:12,633
promising that he will be.

474
00:24:12,666 --> 00:24:15,733
But lastly, he promises, I will not

475
00:24:15,733 --> 00:24:18,799
leave you until I have done what

476
00:24:18,799 --> 00:24:20,166
I have promised you.

477
00:24:20,233 --> 00:24:23,466
I'm going to be with you the entire way until

478
00:24:23,466 --> 00:24:26,700
every single one of these promises will

479
00:24:26,700 --> 00:24:30,000
be kept for you, which means God will never

480
00:24:30,000 --> 00:24:32,633
leave him nor forsake him.

481
00:24:32,700 --> 00:24:35,866
What sounds like the same promise that God made

482
00:24:35,900 --> 00:24:39,433
to Moses, that the author of Hebrews quoted

483
00:24:39,433 --> 00:24:42,500
in chapter number 13, being content with what

484
00:24:42,500 --> 00:24:46,166
you have, for he himself has said, I

485
00:24:46,166 --> 00:24:49,633
will never desert you, nor will I ever forsake you.

486
00:24:50,700 --> 00:24:52,966
So that is the promise that he made to Jacob.

487
00:24:53,000 --> 00:24:56,400
That's the promise that he made to Moses, and that

488
00:24:56,400 --> 00:24:59,400
is the promise that he made to us, that

489
00:24:59,400 --> 00:25:03,066
we can live our lives knowing that he will never, ever desert

490
00:25:03,066 --> 00:25:06,066
us, and he'll never, ever forsake us.

491
00:25:06,200 --> 00:25:09,366
And that is a promise worth living your

492
00:25:09,366 --> 00:25:10,799
life anchored to.

493
00:25:12,099 --> 00:25:15,099
But wait, there's a little bit of an issue.

494
00:25:15,133 --> 00:25:18,266
See, Grace can be offensive

495
00:25:18,266 --> 00:25:19,299
to us.

496
00:25:19,333 --> 00:25:20,599
Can it not be?

497
00:25:20,666 --> 00:25:22,633
If you don't know, think about it.

498
00:25:23,599 --> 00:25:27,133
Jacob was a rascal, a rogue,

499
00:25:27,133 --> 00:25:30,566
a mess, a great sinner, a liar,

500
00:25:30,566 --> 00:25:33,866
a schemer, a heel grabber, all these things, and

501
00:25:33,866 --> 00:25:37,266
he did nothing to this point, that could

502
00:25:37,266 --> 00:25:40,566
be ever looked at or perceived as

503
00:25:40,566 --> 00:25:41,933
something that was good.

504
00:25:42,000 --> 00:25:45,766
But God came to him out of nowhere and

505
00:25:45,799 --> 00:25:47,833
made these promises to him.

506
00:25:47,966 --> 00:25:50,966
Grace can be very offensive to

507
00:25:50,966 --> 00:25:52,099
our sensibilities.

508
00:25:52,200 --> 00:25:55,500
But if you don't think so, I

509
00:25:55,500 --> 00:25:59,099
read the story studying for this message, and

510
00:25:59,099 --> 00:26:02,233
it was about Henry Gorecki, any World War

511
00:26:02,233 --> 00:26:04,200
II historians here that recognize that name.

512
00:26:04,333 --> 00:26:08,166
There's not many of us that Christian

513
00:26:08,166 --> 00:26:09,833
historians of World War II.

514
00:26:09,900 --> 00:26:12,733
He was a Lutheran minister from St.

515
00:26:12,733 --> 00:26:15,733
Louis, and originally, he was

516
00:26:15,733 --> 00:26:18,433
from Germany, so he spoke German.

517
00:26:18,500 --> 00:26:21,566
And so when he joined the army, he became a

518
00:26:21,566 --> 00:26:23,500
chaplain for the army.

519
00:26:23,533 --> 00:26:26,700
And his post was

520
00:26:26,700 --> 00:26:30,433
to the German prisoners that

521
00:26:30,433 --> 00:26:33,799
were facing the Nuremberg trials.

522
00:26:33,866 --> 00:26:36,933
These were the worst of the Nazis, who oversaw the slaughter

523
00:26:36,933 --> 00:26:40,200
of thousands of Jews, and committed

524
00:26:40,200 --> 00:26:43,566
heinous war crimes against the Allied

525
00:26:43,566 --> 00:26:46,566
forces, and they were going to be condemned to death

526
00:26:46,566 --> 00:26:49,633
or to be marooned and left in prison

527
00:26:49,633 --> 00:26:50,666
for the rest of their lives.

528
00:26:50,766 --> 00:26:54,133
He was the chaplain for

529
00:26:54,133 --> 00:26:57,799
these men facing these charges and what they had done.

530
00:26:58,633 --> 00:26:59,900
So he questioned them.

531
00:26:59,966 --> 00:27:02,966
He was a minister, that he counseled with

532
00:27:02,966 --> 00:27:06,299
them, he prayed to them, and he witnessed to them the

533
00:27:06,299 --> 00:27:08,099
glory of the gospel.

534
00:27:08,833 --> 00:27:11,833
Not all of them, but several of those Nazis

535
00:27:11,833 --> 00:27:15,500
seemed to be genuinely repentant to him.

536
00:27:15,599 --> 00:27:16,866
He was no softy.

537
00:27:16,933 --> 00:27:20,299
His previous ministry experience was with criminals themselves.

538
00:27:22,000 --> 00:27:26,066
Some of those he examined, he even admitted to the Lord's Supper.

539
00:27:26,099 --> 00:27:29,566
And so near Christmas, of

540
00:27:29,599 --> 00:27:32,966
1945, he wrote in his diary, and

541
00:27:32,966 --> 00:27:36,033
I'm not going to read the names, I can't pronounce German names, but many of them were

542
00:27:36,033 --> 00:27:39,666
some of the worst heinous Nazi criminals, there,

543
00:27:39,666 --> 00:27:42,900
that they seem to have a genuine change,

544
00:27:42,900 --> 00:27:45,533
and repentance seemed to come over their lives.

545
00:27:45,733 --> 00:27:49,099
And all of this continued until

546
00:27:49,099 --> 00:27:52,766
his career as an army chaplain ended in 1950.

547
00:27:53,900 --> 00:27:56,900
He came back to the States and was a Lutheran

548
00:27:56,900 --> 00:27:59,766
minister until he died in 1961.

549
00:28:00,733 --> 00:28:03,966
After he died, his oldest son was going

550
00:28:03,966 --> 00:28:07,033
through his things, and he found a secret compartment in

551
00:28:07,033 --> 00:28:10,033
his desk, and in that compartment, was a thick

552
00:28:10,033 --> 00:28:13,099
stack of letters that hundreds of

553
00:28:13,099 --> 00:28:16,233
people had written to Henry Corecki, calling

554
00:28:16,233 --> 00:28:19,866
him a Jew hater, and a Nazi lover, and

555
00:28:19,866 --> 00:28:23,333
calling for him to be hanged, just like the Nazis

556
00:28:23,366 --> 00:28:25,599
at Nuremberg.

557
00:28:25,633 --> 00:28:28,700
They were all written in the most hateful

558
00:28:28,700 --> 00:28:31,233
language management.

559
00:28:31,266 --> 00:28:31,500
Why?

560
00:28:32,799 --> 00:28:35,666
because grace can be offensive.

561
00:28:36,633 --> 00:28:39,666
Because we don't understand the amount

562
00:28:39,666 --> 00:28:42,833
of grace that we need for salvation.

563
00:28:42,900 --> 00:28:46,033
We think we need less grace than

564
00:28:46,033 --> 00:28:48,966
those evil Nazis needed.

565
00:28:49,033 --> 00:28:52,033
But the fact is, we all

566
00:28:52,033 --> 00:28:55,200
need all of the grace that God has given,

567
00:28:55,200 --> 00:28:58,733
and by the way, he has an overflowing amount

568
00:28:58,766 --> 00:29:01,633
of grace to all of us who have been saved.

569
00:29:01,700 --> 00:29:04,766
And so if we ever get offended by

570
00:29:04,766 --> 00:29:08,099
the grace God chose to our enemies, to the most hateful

571
00:29:08,099 --> 00:29:11,400
people, they deserve to their punishment and the hanging,

572
00:29:11,400 --> 00:29:14,466
but Christ can save any of

573
00:29:14,466 --> 00:29:18,799
us, and if he can save us, he can even save Nazis

574
00:29:18,799 --> 00:29:21,433
that are on their way to capital punishment.

575
00:29:22,233 --> 00:29:26,166
We are all Jacobs in a way, if that makes sense.

576
00:29:26,233 --> 00:29:29,466
Jacob had done nothing, in himself,

577
00:29:29,466 --> 00:29:33,200
to build this ladder, this staircase, to

578
00:29:33,200 --> 00:29:34,266
heaven.

579
00:29:34,333 --> 00:29:36,366
Yahweh built it all for him.

580
00:29:36,500 --> 00:29:40,166
Jacob wasn't worthy of God's promises that he made.

581
00:29:40,200 --> 00:29:43,733
We aren't worthy of the promises of Yahweh either.

582
00:29:43,799 --> 00:29:46,966
God made him out of his own grace, and

583
00:29:47,000 --> 00:29:50,099
his own love, and out of his own will for

584
00:29:50,099 --> 00:29:51,533
him and for us.

585
00:29:51,666 --> 00:29:54,900
But Jacob received that grace,

586
00:29:54,900 --> 00:29:58,066
and this became the pivotal moment

587
00:29:58,099 --> 00:29:59,900
in Jacob's life.

588
00:29:59,966 --> 00:30:02,066
This is where everything changed.

589
00:30:02,099 --> 00:30:04,266
He woke up a new man.

590
00:30:04,333 --> 00:30:07,500
And we can tell because of the way that

591
00:30:07,500 --> 00:30:10,666
he responded to Yahweh's

592
00:30:10,700 --> 00:30:11,733
grace, verse 16.

593
00:30:12,733 --> 00:30:15,900
Then Jacob awoke from his sleep, and said, Surely the

594
00:30:15,900 --> 00:30:17,700
Lord is in his place, and I did not know it.

595
00:30:17,833 --> 00:30:20,900
He was afraid, and said, How awesome

596
00:30:20,900 --> 00:30:21,933
is this place?

597
00:30:21,966 --> 00:30:24,500
This is none other than the house of God.

598
00:30:24,566 --> 00:30:26,200
And this is the gate of heaven.

599
00:30:26,299 --> 00:30:29,400
So Jacob rose early in the morning, and took

600
00:30:29,400 --> 00:30:32,466
the stone that he had put under his head, and set it up as

601
00:30:32,466 --> 00:30:35,000
a pillar, and poured oil on its top.

602
00:30:35,000 --> 00:30:37,933
He called the name of this place Bethel.

603
00:30:38,066 --> 00:30:41,133
However, previously, the name of the city had been lus.

604
00:30:41,233 --> 00:30:44,833
Then Jacob made a vow saying, If God will be with me, and

605
00:30:44,833 --> 00:30:46,466
we'll keep me on this journey that I take.

606
00:30:46,566 --> 00:30:50,099
And I will give

607
00:30:50,099 --> 00:30:53,099
me food to eat, and garments to wear, and I

608
00:30:53,099 --> 00:30:57,000
return to my father's house in safety, then the Lord will be my God.

609
00:30:57,066 --> 00:31:00,433
This stone, which I have set up as a pillar,

610
00:31:00,433 --> 00:31:03,500
will be God's house, and of all that you give me,

611
00:31:03,500 --> 00:31:05,599
I will surely give a tenth to you.

612
00:31:06,900 --> 00:31:10,166
I was asked recently by someone.

613
00:31:10,333 --> 00:31:13,866
What would I say to Jesus Christ when

614
00:31:13,866 --> 00:31:15,066
I see him face to face?

615
00:31:15,133 --> 00:31:18,433
What questions would I ask of

616
00:31:18,433 --> 00:31:21,266
Christ, and what would I like to know?

617
00:31:21,266 --> 00:31:24,933
I told him that my first response would

618
00:31:24,933 --> 00:31:28,666
not be any questions, or anything, but

619
00:31:28,700 --> 00:31:31,799
to put my face on the ground and worship him for

620
00:31:31,799 --> 00:31:34,200
all that he's done for me.

621
00:31:34,333 --> 00:31:37,633
And that's kind of what Jacob does here.

622
00:31:37,700 --> 00:31:41,166
There's a holy fear that comes over him.

623
00:31:41,233 --> 00:31:45,200
When he wakes up from the stream, that Yahweh caused him to have.

624
00:31:45,266 --> 00:31:48,433
And he's utterly amazed at what he saw,

625
00:31:48,433 --> 00:31:51,433
not just at what he saw, but at

626
00:31:51,433 --> 00:31:54,066
what God had told him and promised him.

627
00:31:54,133 --> 00:31:57,366
Wouldn't all of us be waking up from that dream.

628
00:31:57,433 --> 00:32:00,599
When he went to bed on that rock pillow,

629
00:32:00,599 --> 00:32:04,200
he had zero idea, or intentions

630
00:32:04,200 --> 00:32:07,200
of having a meeting with Yahweh, the creator of

631
00:32:07,200 --> 00:32:08,833
the universe, that night.

632
00:32:08,900 --> 00:32:12,200
Grace came to him as

633
00:32:12,200 --> 00:32:13,400
a complete surprise.

634
00:32:13,500 --> 00:32:16,500
He wasn't seeking grace, he

635
00:32:16,500 --> 00:32:19,500
wasn't looking for it, he wasn't following some

636
00:32:19,500 --> 00:32:22,666
set of steps in order to find the grace

637
00:32:22,700 --> 00:32:24,366
of God or to get saved.

638
00:32:24,433 --> 00:32:28,033
He wasn't following pillars of religion

639
00:32:28,033 --> 00:32:30,900
or sacraments to get to his grace.

640
00:32:31,133 --> 00:32:35,400
His eyes were open to it, and he believed.

641
00:32:35,466 --> 00:32:38,633
And how do we know that he believed at this point?

642
00:32:38,700 --> 00:32:41,700
Verse 20, Jacob made a vow, saying, If God will be with

643
00:32:41,700 --> 00:32:44,766
me, and will keep me on this journey that I take,

644
00:32:44,766 --> 00:32:47,766
and will give me food and eat and garments to wear, and

645
00:32:47,766 --> 00:32:51,066
I return to my father's house in safety, then the Lord will

646
00:32:51,066 --> 00:32:52,099
be my God.

647
00:32:52,200 --> 00:32:55,366
Now, he's not saying that he's

648
00:32:55,400 --> 00:32:58,466
not negotiating with God here and saying, if you give me all these things,

649
00:32:58,466 --> 00:33:00,099
then I'll make you my God.

650
00:33:00,099 --> 00:33:03,299
What he's saying is, wow, if he's

651
00:33:03,299 --> 00:33:06,299
going to do all that for me, then he's going to be my God.

652
00:33:06,366 --> 00:33:07,099
Does that make sense?

653
00:33:07,166 --> 00:33:07,833
That's the difference.

654
00:33:07,866 --> 00:33:09,533
And he's only saying that.

655
00:33:09,666 --> 00:33:13,366
Think of Jacob Pre, this experience,

656
00:33:13,400 --> 00:33:17,066
what God had done had completely changed him and

657
00:33:17,066 --> 00:33:18,200
his outlook on life.

658
00:33:18,299 --> 00:33:20,933
He stopped following his own schemes.

659
00:33:21,000 --> 00:33:24,900
This no longer became a way to get away from his murderous brother.

660
00:33:24,966 --> 00:33:27,366
This became part of God's plan.

661
00:33:27,433 --> 00:33:30,599
And so he was going to go on to the next step in a different light.

662
00:33:30,666 --> 00:33:33,799
Now, obviously, as

663
00:33:33,799 --> 00:33:36,799
we go on to the next part, there is still

664
00:33:36,799 --> 00:33:37,866
some scheming going on.

665
00:33:37,933 --> 00:33:40,933
This is a planting going on with Jacob and

666
00:33:40,933 --> 00:33:42,599
with his uncle, Laban.

667
00:33:43,599 --> 00:33:47,166
He doesn't become a perfect man, but the direction

668
00:33:47,166 --> 00:33:49,333
of his life changes.

669
00:33:49,466 --> 00:33:53,233
The orientation of his life becomes

670
00:33:53,233 --> 00:33:56,666
reoriented towards Yahweh instead

671
00:33:56,666 --> 00:33:59,433
of his own benefit, if that makes any sense.

672
00:33:59,466 --> 00:34:03,066
He would take the stone that he made a pillow,

673
00:34:03,066 --> 00:34:06,133
anoint it with oil, and make a pillar out of it.

674
00:34:06,200 --> 00:34:08,466
He wasn't making an idol of the stone.

675
00:34:08,533 --> 00:34:11,533
It was a memorial that what had happened

676
00:34:11,533 --> 00:34:14,699
to him would be remembered, and it

677
00:34:14,699 --> 00:34:17,099
would be remembered for a very long time.

678
00:34:17,166 --> 00:34:20,033
Verse 19, he called the name of that place Bethel.

679
00:34:20,099 --> 00:34:23,099
However, previously, the name of that city had been

680
00:34:23,099 --> 00:34:24,300
Lus.

681
00:34:24,433 --> 00:34:28,400
So Jacob called where he was Bethel, right?

682
00:34:28,466 --> 00:34:30,699
Bethel means house of God.

683
00:34:30,800 --> 00:34:34,166
This is where he went, and met with God.

684
00:34:34,266 --> 00:34:37,333
And so, before this time, this city was

685
00:34:37,333 --> 00:34:40,500
called Luz, and probably, the

686
00:34:40,500 --> 00:34:43,500
other people in the area still called the

687
00:34:43,500 --> 00:34:44,633
place Luz.

688
00:34:45,599 --> 00:34:48,633
But Jacob knew it wouldn't be long, because God

689
00:34:48,633 --> 00:34:51,666
had promised him this land, and that he

690
00:34:51,666 --> 00:34:52,800
had rights to name

691
00:34:52,933 --> 00:34:56,900
Even if they have, the other people haven't realized that yet.

692
00:34:56,966 --> 00:35:00,033
So this place, that God had

693
00:35:00,033 --> 00:35:03,533
promised Jacob, would become extremely significant

694
00:35:03,566 --> 00:35:05,666
in the future of the Hebrew people.

695
00:35:05,699 --> 00:35:08,866
It would become the future home of

696
00:35:08,900 --> 00:35:12,300
the Ark of the Covenant in the tabernacle before

697
00:35:12,300 --> 00:35:14,833
it was moved to Jerusalem.

698
00:35:14,900 --> 00:35:17,966
And this place here had made an indelible mark

699
00:35:17,966 --> 00:35:20,833
on Jacob's life, and his mind, and his heart.

700
00:35:20,900 --> 00:35:23,900
He would never forget what had happened here

701
00:35:23,900 --> 00:35:25,566
in Bethel.

702
00:35:25,699 --> 00:35:28,699
And that is exactly what saving grace does

703
00:35:28,699 --> 00:35:31,233
for each of us who are saved.

704
00:35:31,466 --> 00:35:34,933
We are changed by the reality that

705
00:35:34,933 --> 00:35:38,066
God is working in us, that God has promised us

706
00:35:38,066 --> 00:35:40,466
salvation in the end.

707
00:35:40,566 --> 00:35:44,000
Sometimes that change, that

708
00:35:44,000 --> 00:35:47,166
outward change is absolutely revolutionary.

709
00:35:47,300 --> 00:35:50,699
But no matter how drastic the outward

710
00:35:50,699 --> 00:35:54,000
change is, every single person that faces

711
00:35:54,000 --> 00:35:57,466
Christ and saving grace is changed

712
00:35:57,500 --> 00:36:00,633
to the core, and everything that God

713
00:36:00,633 --> 00:36:03,733
does for us, is done out of

714
00:36:03,733 --> 00:36:07,800
overflowing grace that He has for us.

715
00:36:07,933 --> 00:36:11,066
This journey started out, like we said,

716
00:36:11,066 --> 00:36:14,233
as another scheme for his own good and his

717
00:36:14,233 --> 00:36:15,433
own self protection.

718
00:36:15,566 --> 00:36:18,566
But it would end up by God's grace and in his

719
00:36:18,566 --> 00:36:21,733
sovereignty, being the most important journey of

720
00:36:21,733 --> 00:36:23,000
Jacob's life.

721
00:36:23,066 --> 00:36:26,400
He wasn't on a religious pilgrimage

722
00:36:26,400 --> 00:36:29,633
to find God, but in God's

723
00:36:29,666 --> 00:36:33,266
timing, and in God's way, God found Jacob,

724
00:36:33,266 --> 00:36:35,500
instead of Jacob finding God.

725
00:36:36,066 --> 00:36:39,433
The main thing about this is

726
00:36:39,433 --> 00:36:42,666
that as we go through life, and we have loved ones,

727
00:36:42,666 --> 00:36:45,733
that we pray for, as we have those

728
00:36:45,733 --> 00:36:48,866
around us, that haven't been found by the grace

729
00:36:48,866 --> 00:36:52,400
of God yet, we can remember that

730
00:36:52,400 --> 00:36:56,000
God's grace comes sometimes in the most surprising,

731
00:36:56,000 --> 00:36:59,133
unexpected ways, how

732
00:36:59,133 --> 00:37:02,233
many of us were expecting to find God's grace

733
00:37:02,233 --> 00:37:04,166
when it found us, right?

734
00:37:04,266 --> 00:37:07,400
Not many, or not any, really.

735
00:37:07,466 --> 00:37:11,300
Jacob responded to the promises of God, by faith.

736
00:37:11,366 --> 00:37:15,066
When he started this trip, he had zero ideas that

737
00:37:15,066 --> 00:37:16,199
God was going to meet with him like this.

738
00:37:16,266 --> 00:37:19,866
You never know, how God is working in

739
00:37:19,866 --> 00:37:23,699
the lives of those around you, those that don't know him, what's

740
00:37:23,699 --> 00:37:26,833
going on with the trials and tribulations in their lives, in

741
00:37:26,833 --> 00:37:30,366
our lives, and how God is going to use that, in

742
00:37:30,366 --> 00:37:33,366
order to pour his grace on us, to

743
00:37:33,366 --> 00:37:36,800
change our lives, and to make us more like Christ either way.

744
00:37:36,866 --> 00:37:40,466
So make sure the next time you

745
00:37:40,466 --> 00:37:43,466
have a loved one who needs Christ and that you're

746
00:37:43,466 --> 00:37:47,199
praying for, the next time that life takes you on

747
00:37:47,199 --> 00:37:50,900
a trip that you weren't expecting to have, remember

748
00:37:50,900 --> 00:37:54,733
Jacob's ladder, or Jacob's staircase, and

749
00:37:54,733 --> 00:37:58,466
remember this story, and ply that to your life, and

750
00:37:58,466 --> 00:38:02,000
have faith in God, that he will keep every promise that

751
00:38:02,000 --> 00:38:04,800
he's made to us in every single day.

752
00:38:04,800 --> 00:38:07,033
And most importantly, in the end,

753
00:38:07,566 --> 00:38:11,300
He will always keep his promise until all his promises are kept.

754
00:38:11,366 --> 00:38:11,833
Let's pray.

755
00:38:11,966 --> 00:38:15,333
Happy Father, we love you, Lord, and thank you for your mercy,

756
00:38:15,333 --> 00:38:19,033
your word that you've given us here in the Old Testament, what a blessing.

757
00:38:19,099 --> 00:38:20,366
It is.

758
00:38:20,400 --> 00:38:23,533
I thank you for writing down Jacob's life and not cleaning

759
00:38:23,533 --> 00:38:27,066
it up for us, but it's given us all the details, even

760
00:38:27,066 --> 00:38:28,933
as bad as they are.

761
00:38:29,166 --> 00:38:32,833
I pray that we'd all be able to apply this to

762
00:38:32,833 --> 00:38:36,066
our Christian lives, and we'd grow closer to you, and whatever

763
00:38:36,066 --> 00:38:39,533
happens, you would use it in our lives for your glory, and

764
00:38:39,566 --> 00:38:41,366
for your son's name, in Christ's name.

765
00:38:41,400 --> 00:38:41,833
Amen.

766
00:38:42,533 --> 00:38:42,900
Amen.
