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We are going to be back in Genesis this morning.

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in the next part of the narrative of Jacob's

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life, God's rogue, in

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Genesis chapter number 27.

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And we're going to look at the whole chapter.

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There's a lot of verses, and I usually try to

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read the whole chapter and then read where I get my points from, but

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because it's so many, we're just going to do that in parts, because

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I don't read quite as excitingly as Philip does.

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But we're going to start reading in verse

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number 30, and then read down to the verse number 46.

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So Genesis 27 verses 30 46.

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God's word says now it came about as soon as Isaac had

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finished blessing Jacob, and Jacob had hardly

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gone out from the presence of Isaac.

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His father, that Esau, his brother, came in from his hunting.

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Then he also made savory food and brought it to his father.

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And he said to his father, Let my father

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arise, and eat of his sons' game, that you may bless me.

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Isaac, his father, said to him, Who are you?

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And he said, I am your son, your firstborn Esau.

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Then Isaac trembled violently and said,

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Who was he, then that hunted game and

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brought it to me, so that I ate of all of it before you

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came and blessed him?

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Yes, and he shall be, blessed.

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When Esau heard the words of his father,

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He cried out with an exceedingly great and bitter

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cry, and said to his father, Bless me, even me

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also, O my father.

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And he said, Your brother came deceitfully, and

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has taken away your blessing.

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Then he said, Is he not rightly named Jacob,

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for he has supplanted me these two times.

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He took away my birthright, and behold,

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now he has taken away my blessing, and he said,

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Have you not reserved a blessing for me?

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But Isaac replied to Esau, Behold, I

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have made him your master, and all his relatives I

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have given him as servants, and with grain, and new wine, I have sustained him.

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Now, as for you, then, what can I do, my son?

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Esau said to his father, do you have only one blessing, my father?

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Bless me, even me also?

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O my Father?

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So Esau lifted his voice and wept.

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Then Isaac, his father, answered him, and said

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to him, Behold, away from the

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fertility of the earth shall be your dwelling, and away

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from the dew of heaven from above, By your sword ye

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shall live, and your brother ye shall serve, but it shall come

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about, when you become restless, that you will break

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his yoke from your neck.

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So Esau bore a grudge against Jacob,

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because of the blessing with which his father had blessed him.

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And Esau said to himself, The days of mourning

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for my father are near, then I will kill my brother Jacob.

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Now, when the words of her elder son, Esau,

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were reported to Rebekah, she sent and called her younger

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son, Jacob, and said to him, Behold, your

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brother, Esau, is consoling himself concerning you by planning to kill you.

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Now, therefore, my son, obey my voice,

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and arise, flee to Haran, to my brother Laban,

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stay with him a few days, until your brother's

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fury subsides, until your brother's anger against

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you subsides, and he forgets what you did to him, then

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I will sin and get you from here.

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Why should I be bereaved of you both in one day?

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Rebecca said to Isaac, I am tired of living.

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Because of the daughters of Heth.

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If Jacob takes a wife from the daughters of Heth,

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like these, from the daughters of the land, what good will

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my life be to me?

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Let's pray.

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Heavenly Father, we love you.

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Lord, what a great morning it is to come and sing to you, and worship you, Lord.

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And I pray that's just what we do in this message that you bless

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the message, in spite of the messenger, in our hearts and minds, to

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your truth, and for your glory in Christ's name.

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Amen.

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Jacob, as we saw, excuse me.

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Jacob, the son of Isaac, the son

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of Abraham, was born to Rebekah,

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in the last passage that we looked at last

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month, and he was born as a twin,

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with his brother Esau, and right from

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the beginning, we've already seen the trouble in

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Rebecca's life, in Isaac's life, and now in Jacob and Esau's life.

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Jacob and Esau were fighting prenatally.

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They were struggling in the womb, the author says.

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They gave their mother, Rebecca,

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a lot of consternation during her pregnancy.

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It was a very rough pregnancy, and she

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felt awful and so awful.

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She prayed to God, if you remember it, in chapter 25,

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verse 22, says, But the children struggle together within her.

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And she said, If it is so, why then am I this way?

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So she went to inquire of the Lord.

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And so Jacob and Esau were born, and

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Jacob was such a mess from the beginning, that his

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name he got from grabbing the heel of

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his minutes older brother, as they

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were being born.

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This fact, this grabbing

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of the heel, this kind of

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trying to get his way, it was becoming very consistent

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with his character.

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His name was very fitting, that old heel grabber.

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He was always scheming on how he could trip up the next guy,

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and how he could get ahead himself.

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And while Rebecca was going through that struggle

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of pregnancy, and she prayed to inquire why

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there was so much struggle in her womb at the

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time, that the Lord answered her prayer with

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a prophecy in the next verse in

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chapter 25, verse 23, the Lord said to

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her, Two nations are in your womb, and

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two peoples will be separated from your body, and

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one people shall be stronger than the other, and the older

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shall serve the younger.

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So this rogue of a man, as I'm

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calling him, was set, as God's

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choice, to be a nation that would be great and strong.

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And kind of the point is that

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it is because God chose Jacob, not because of

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any good in Jacob, as we have seen, and

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as we will continue to see, as we go through

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Jacob's life, and that should make

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us feel glad, right?

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That should make us feel happy that God chooses to

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use sinners, like Jacob, and like us

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to fulfill his plans.

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And so right out of the gate, as Jacob and

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Esau grow older, the next account

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of their lives, if you remember, was

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how Jacob traded a pot of red stew for

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Esau's birthright.

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And this would begin, as

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you could imagine, to put a strain on their

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relationship as brothers.

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Chapter 26, then, after chapter

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25, tells a story of Isaac

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and his struggles with some neighbors over some wells.

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But then we come to our passage today, the next passage that

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speaks of Jacob's life in chapter 27,

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and we get a glimpse as to not

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just Jacob, the sinner, but how the whole family

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was dysfunctional, that

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each one of them was quite a mess,

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and the question is,

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will all the Hebrew nation, will God's

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chosen people come from this mess of a family?

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All four of them are shown

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here in horrible light.

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None of them are painted in a favorable light.

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There's no redeeming quality to any of the

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four people in the story, and that's how

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the Bible usually tells it.

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It tells it how it is.

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It's not a panegyric, like an old mythological

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story about a great thing or a great family of old that

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would just look perfect, or that the author would take

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all the rough edges and smooth them out, so that they look

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like super men.

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But these are real accounts of real people, and

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it's over and over and over again in scripture that

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the scripture doesn't a roll over,

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a pass over, any blemish for the sake

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of making the characters of the accounts in

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the Bible look better than they actually are.

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And in the end, all of the

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accounts of scripture, or how God can take those

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real pictures of fallen

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humanity, and fleshly sin, and dysfunction,

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and mess, and shape it into his ultimate will.

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And that's the theme, kind of today, is that

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God's will be done, even

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in our messes, in our dysfunction, and in our sin.

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So the first part I want us to look at,

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I'm calling the machinations, because it really is

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some scheming going on here, of four sinners in our story.

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And we're going to read verses 1 through 17.

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Now, it came about, when Isaac was old,

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and his eyes were too dim to see, that he

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called his older son, Esau, and said to him, My

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son, and he said to him, Here I am.

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Isaac said, Behold, now, I am old,

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and I do not know the day of my death.

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Now, then, please take your gear, your quiver,

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and your bow, and go out to the field and hunt game for me, and

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prepare a savory dish for me such as I love, and

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bring it to me, that I may eat, so that my soul may bless you before I die.

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Rebecca was listening, while Isaac spoke to his son, Esau.

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So when Esau went to the field to hunt for game to bring home,

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Rebecca said to her son, Jacob, behold, I

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heard your father speak to your brother Esau, saying, Bring me

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some game, and prepare a savory dish for me, that I

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may eat and bless you in the presence of the Lord, before my death.

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Now, therefore, my son, listen to me as I command you.

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Go now to the flock, and bring me two choice young goats

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from there, that I may prepare them as a savory dish for

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your father, such as he loves.

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Then you shall bring it to your father, that he may eat,

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so that he may bless you before his death.

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Jacob answered his mother Rebecca.

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You would think he would say, hey, that doesn't sound ethical.

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That's not what he says.

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Listen, behold, Esau, my brother is a hairy man, and I am a smooth man.

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Perhaps my father will feel me.

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Then I will be as a deceiver at his sight, and I will bring upon

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myself a curse, and not a blessing.

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But his mother said to him, Your curse be on me, my son,

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only obey my voice, and go get them from me.

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So he went and got them, and brought them to his mother,

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and his mother made savory food, such as his father loved.

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Then Rebekah took the best garments of Esau, her

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elder son, which were with her in the house, and put

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them on Jacob, her younger son, and she put the

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skins of the young goats on his hands, and onto

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the smooth part of his neck.

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She also gave the savory food and the bread,

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what she had made to her son, Jacob.

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So there's four people in our story.

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There's Isaac, the son of Abraham, his wife, Rebecca,

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and there's Esau, and then there's Jacob.

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And all four of them, have

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their own motivations, and their own plans, their

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reason for doing these things, and all of their plans,

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and all of their motivations, it seemed from the story, are

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all through the eyes of flesh.

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None of them are looking at it through

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an eye for God's will, or God's law,

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or for righteousness, or how to go

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through life in a way that pleases God.

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Each one of them are trying to go through life and trying

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to make their life successful in a way that

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it is fleshly.

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The first or the plans of Isaac.

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Isaac knew that the end of his life was coming up.

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His eyes were going to go dark soon, and

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it was time for his blessing to be given to one of his sons.

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And at this time, the blessing is kind of

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the last will and testament.

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But Isaac knew that the

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prophecy that was given to Rebecca, his

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wife, as she was praying to the Lord, was

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that the older Esau, would serve the younger.

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And he knew

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that ahead of time, but he liked Esau better.

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The reason that Isaac liked Esau better

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00:12:48,299 --> 00:12:52,666
was because Isaac liked to eat, particularly

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the type of food that Esau cooked.

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We saw it here in the passage we just read, but also in

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chapter 25, verse 28.

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It says, Now Isaac loved Esau, because he

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had a taste for game.

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But Rebecca loved Jacob.

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Isaac was led around by his stomach.

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He made a decision, not based on God's word,

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that the older would serve the younger.

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He made a decision on which son he liked, because

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00:13:20,399 --> 00:13:24,366
he liked the taste of Esau's game and his cooking.

262
00:13:25,366 --> 00:13:28,633
So he comes up with this idea for a private

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ceremony, which was not the way these things were normally

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00:13:32,100 --> 00:13:36,166
done, with just Esau, Isaac,

265
00:13:36,166 --> 00:13:39,633
and a ceremony, which is Esau, Isaac,

266
00:13:39,666 --> 00:13:42,066
and Isaac's stomach in attendance.

267
00:13:42,700 --> 00:13:45,733
Ralph Davies calls Isaac,

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the patron saint, of all who say, I don't really

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00:13:48,733 --> 00:13:50,366
care what the word of God says.

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I will follow my own feelings, and

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we'll see, as we get into the next passage, next part of the passage.

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that it's not just his stomach, his

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00:13:59,966 --> 00:14:04,866
taste, it's his feelings, his hearing,

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all of his senses.

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He's a very fleshly person.

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So Isaac plans to have this private ceremony,

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to go against the will of God, in secret,

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and give his blessing to Esau, or the last will and

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00:14:19,033 --> 00:14:20,066
testament of his life.

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And then we look at the plans of Esau.

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Esau was a man of the present.

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As we saw last month, he is that the

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00:14:30,233 --> 00:14:33,233
quintessential secular man, he could care

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00:14:33,233 --> 00:14:36,233
less about the future, about the promises of God,

285
00:14:36,233 --> 00:14:39,700
about the name of his family, or even his own reputation.

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00:14:39,766 --> 00:14:42,899
He just wanted what he wanted at

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00:14:42,899 --> 00:14:44,233
the moment that he wanted it.

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00:14:44,333 --> 00:14:47,700
And in the end of chapter 26,

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00:14:47,700 --> 00:14:51,000
he marries someone from the tribes that

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00:14:51,000 --> 00:14:53,333
they were promised to have the land from.

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00:14:53,333 --> 00:14:56,500
Verse 34, when Esau was 40 years old,

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00:14:56,533 --> 00:14:59,666
he married Judith, the daughter of Barry, the

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00:14:59,666 --> 00:15:02,799
Hittite, and Basimuth, the daughter of

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00:15:02,833 --> 00:15:06,299
Elon, the Hittite, and they brought grief

295
00:15:06,299 --> 00:15:07,366
to Isaac and Rebekah.

296
00:15:08,200 --> 00:15:09,000
What does he care?

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00:15:09,066 --> 00:15:10,433
What's the big deal?

298
00:15:10,500 --> 00:15:11,466
He loved them, right?

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00:15:11,533 --> 00:15:13,266
They pleased him, right?

300
00:15:13,366 --> 00:15:16,799
The big deal was, he was only thinking of himself,

301
00:15:16,799 --> 00:15:19,866
not thinking of the promise and the covenant of

302
00:15:19,866 --> 00:15:22,866
God, to bless his family and all families

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00:15:22,866 --> 00:15:25,500
on the earth from his family.

304
00:15:25,566 --> 00:15:29,333
His family, Abraham and Isaac,

305
00:15:29,333 --> 00:15:32,200
had the promise and covenant of God on them.

306
00:15:32,266 --> 00:15:34,799
But he could care less about that.

307
00:15:34,866 --> 00:15:38,033
He was worried about what he wanted at the time.

308
00:15:39,066 --> 00:15:42,733
But this lack of care, this lack of foresight,

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00:15:42,733 --> 00:15:45,766
or thinking of the future, is going to get him

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00:15:45,766 --> 00:15:48,633
into big trouble, as we're seeing in this passage.

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00:15:49,399 --> 00:15:52,433
And then the third person, in our story that had

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00:15:52,433 --> 00:15:55,600
schemes and machinations, was Rebecca,

313
00:15:55,633 --> 00:15:57,299
the wife of Isaac.

314
00:15:58,566 --> 00:16:01,933
There might have been, in her mind, this idea,

315
00:16:01,933 --> 00:16:04,966
well, my husband is gone, and

316
00:16:04,966 --> 00:16:07,799
I need to help fulfill God's plans.

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00:16:07,866 --> 00:16:10,866
I need to take action myself to make God's plan,

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00:16:10,866 --> 00:16:12,733
and God's prophecy come true.

319
00:16:12,833 --> 00:16:14,933
What's a little lie?

320
00:16:15,066 --> 00:16:19,333
if it furthers the greater good, or the bigger plan.

321
00:16:19,366 --> 00:16:22,433
She could have reminded Isaac, that

322
00:16:22,433 --> 00:16:25,966
it was God's prophecy, that Esau would

323
00:16:25,966 --> 00:16:29,033
serve Jacob, and trusted in God,

324
00:16:29,033 --> 00:16:32,799
to keep his promise in a way that

325
00:16:32,833 --> 00:16:36,266
he would choose, but she took things into her own hands.

326
00:16:36,366 --> 00:16:40,733
And she worked out a plan from her own mind to

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00:16:40,733 --> 00:16:42,366
make things happen.

328
00:16:43,000 --> 00:16:45,433
And then the last person is Jacob.

329
00:16:45,533 --> 00:16:47,033
the rogue himself.

330
00:16:48,100 --> 00:16:51,133
Verse 11 and 12, as we saw, show that

331
00:16:51,133 --> 00:16:54,600
his concern was not for what is right, but

332
00:16:54,600 --> 00:16:56,766
his only concern about what might happen to him.

333
00:16:56,833 --> 00:16:59,600
How might this hurt and affect him?

334
00:16:59,633 --> 00:17:03,233
Verse 11 says, Jacob answered his mother, Rebecca, Behold, Esau,

335
00:17:03,233 --> 00:17:05,500
my brother, is a hairy man, and I am a smooth man.

336
00:17:05,633 --> 00:17:08,633
Perhaps my father will feel me, then I will be

337
00:17:08,633 --> 00:17:11,799
as a deceiver in his sight, and I will bring upon myself a

338
00:17:11,833 --> 00:17:13,466
curse, and not a blessing.

339
00:17:13,566 --> 00:17:15,200
Complete pragmatist.

340
00:17:15,233 --> 00:17:19,066
He's an only concerned about what might happen to him, not

341
00:17:19,066 --> 00:17:21,166
about what's right or the right thing to do.

342
00:17:21,233 --> 00:17:23,933
So all four of these sinners.

343
00:17:24,066 --> 00:17:27,200
are all going about sinning in different ways.

344
00:17:27,233 --> 00:17:30,599
They're all looking at the situation in one

345
00:17:30,599 --> 00:17:33,666
way or the other, but in the end, they're all looking out for

346
00:17:33,666 --> 00:17:36,733
number one, right, themselves, in their own

347
00:17:36,733 --> 00:17:38,666
ways and their own personalities.

348
00:17:38,766 --> 00:17:41,766
And maybe we can relate someone we know in

349
00:17:41,766 --> 00:17:44,766
our life that fits into one of these four different patterns

350
00:17:44,766 --> 00:17:48,400
of sinful behavior from our characters,

351
00:17:48,400 --> 00:17:52,200
and maybe you can relate with someone in the mirror to one of these.

352
00:17:52,333 --> 00:17:53,533
And that's the idea.

353
00:17:53,566 --> 00:17:56,700
Maybe we don't want to admit it, but we probably

354
00:17:56,700 --> 00:18:00,233
have a natural inclination to one of these four different types of character.

355
00:18:01,799 --> 00:18:05,233
But all these different types of characters, and the rest of this passage,

356
00:18:05,233 --> 00:18:08,233
the rest of Genesis, be honest with you, is here

357
00:18:08,233 --> 00:18:10,933
to show us what Proverbs 1921 teaches.

358
00:18:10,966 --> 00:18:13,966
Many plans are in a man's heart,

359
00:18:13,966 --> 00:18:17,866
but the counsel of the Lord will stand.

360
00:18:18,666 --> 00:18:20,433
And so the next part of our passage,

361
00:18:20,466 --> 00:18:24,133
We see the four different characters and their schemes and machinations.

362
00:18:24,166 --> 00:18:27,400
And now we see that the plan works, the deception

363
00:18:27,433 --> 00:18:29,833
works, versus 18 through 29.

364
00:18:29,933 --> 00:18:31,433
I know this a longer passage.

365
00:18:31,500 --> 00:18:32,233
Just bear with me.

366
00:18:32,266 --> 00:18:32,799
It's a good story.

367
00:18:32,933 --> 00:18:36,000
Then he came to his father and said,

368
00:18:36,000 --> 00:18:37,500
My father.

369
00:18:37,633 --> 00:18:38,533
And he said, here I am.

370
00:18:38,633 --> 00:18:39,666
Who are you, my son?

371
00:18:39,766 --> 00:18:42,933
Jacob said to his father, I am Esau,

372
00:18:42,966 --> 00:18:45,666
your firstborn, I have done as you told me.

373
00:18:45,733 --> 00:18:46,766
Get up, please.

374
00:18:46,866 --> 00:18:49,333
Set and eat of my game, that you may bless me.

375
00:18:49,433 --> 00:18:53,333
Isaac said to his son, How is it that you have it so quickly?

376
00:18:53,466 --> 00:18:54,799
My son?

377
00:18:54,900 --> 00:18:58,633
And he said, Because, the Lord your God caused it to happen to me.

378
00:18:58,733 --> 00:19:01,733
Then Isaac said to Jacob, please come close, that I may

379
00:19:01,733 --> 00:19:05,266
feel you, my son, whether you are really my son, Esau or not.

380
00:19:05,866 --> 00:19:08,966
So Jacob came close to his Isaac's

381
00:19:08,966 --> 00:19:12,166
father, and he felt him and said, The voice is

382
00:19:12,166 --> 00:19:15,299
the voice of Jacob, but the hands are the hands of Esau.

383
00:19:15,299 --> 00:19:18,666
He did not recognize him, because his hands were hairy,

384
00:19:18,666 --> 00:19:21,666
like his brother Esau's hands, and so he blessed him.

385
00:19:21,766 --> 00:19:24,233
And he said, Are you really my son, Esau?

386
00:19:24,366 --> 00:19:25,200
And he said, I am?

387
00:19:25,333 --> 00:19:28,333
So he said, bring it to me, and

388
00:19:28,333 --> 00:19:30,500
I will eat of my son's game, that I may bless you.

389
00:19:30,599 --> 00:19:32,633
And he brought it to him, and he ate.

390
00:19:32,700 --> 00:19:35,166
He also brought him wine, and he drank.

391
00:19:35,233 --> 00:19:38,400
Then his father, Isaac, said to him, Please

392
00:19:38,400 --> 00:19:40,133
come close and kiss me, my son.

393
00:19:40,266 --> 00:19:42,299
So he came close and kissed him.

394
00:19:42,433 --> 00:19:44,599
And when he smelled the smell of his garments,

395
00:19:44,700 --> 00:19:48,233
He blessed him, and said, See, the smell of my son is

396
00:19:48,233 --> 00:19:50,566
like the smell of a field, which the Lord has blessed.

397
00:19:51,266 --> 00:19:54,366
Now may God give you of the dew of heaven, and of

398
00:19:54,366 --> 00:19:58,133
the fatness of the earth, and an abundance of grain, a new wine,

399
00:19:58,133 --> 00:20:01,433
may people serve you, and nations bow down to you,

400
00:20:01,433 --> 00:20:04,666
be master of your brothers, and may your mother's sons,

401
00:20:04,666 --> 00:20:05,933
bow down to you.

402
00:20:06,066 --> 00:20:10,333
Cursed be those who curse you, and blessed, be those who bless you.

403
00:20:11,200 --> 00:20:14,233
A lot of this, could have been avoided with

404
00:20:14,233 --> 00:20:17,366
a simple conversation between all four

405
00:20:17,366 --> 00:20:20,700
of them, an honest conversation, but that doesn't happen.

406
00:20:21,566 --> 00:20:25,833
The plan is so convoluted here, and deceitful.

407
00:20:25,866 --> 00:20:28,866
There's so many ways that the plan could go wrong.

408
00:20:28,933 --> 00:20:32,233
Jacob and Esau were obviously opposite people, even

409
00:20:32,233 --> 00:20:35,233
though they were twins, they were obviously fraternal and not

410
00:20:35,233 --> 00:20:36,666
identical twins.

411
00:20:38,000 --> 00:20:40,500
But they went through the plan anyway.

412
00:20:40,566 --> 00:20:42,366
Rebecca prepares the meal.

413
00:20:42,433 --> 00:20:45,433
She dresses Jacob in a way that would cause a blind

414
00:20:45,433 --> 00:20:48,066
man to think he was Esau.

415
00:20:48,133 --> 00:20:51,866
And by the way, can you just imagine how Harry,

416
00:20:51,866 --> 00:20:55,599
Esau, must have been, for her to have to use young goat's

417
00:20:55,633 --> 00:21:00,533
pelt on his hands to trick Isaac

418
00:21:00,533 --> 00:21:02,033
to think it was Esau.

419
00:21:02,099 --> 00:21:03,433
I just think that's nuts.

420
00:21:03,466 --> 00:21:04,299
I just can't imagine.

421
00:21:04,366 --> 00:21:05,866
I know some people like that.

422
00:21:05,933 --> 00:21:08,933
Jacob goes into Isaac's room

423
00:21:08,933 --> 00:21:10,500
with full knowledge.

424
00:21:11,500 --> 00:21:15,966
100% knowledge that he is being 100% deceitful.

425
00:21:16,066 --> 00:21:19,433
He even uses the name of Yahweh

426
00:21:19,433 --> 00:21:22,133
to further his lie in verse 20.

427
00:21:22,633 --> 00:21:25,700
Isaac said to his son, How is it that you have it so quickly, my son?

428
00:21:25,799 --> 00:21:29,700
And he said, Because the Lord, your God, calls it to happen to me.

429
00:21:29,833 --> 00:21:31,766
No, he just went in the backyard and got two goats.

430
00:21:32,599 --> 00:21:34,866
But Isaac begins to suspect something.

431
00:21:35,799 --> 00:21:38,933
He tells Jacob to come closer, and he feels the

432
00:21:38,933 --> 00:21:40,200
young goat's pelt on his hands.

433
00:21:40,333 --> 00:21:44,099
But then he hears Jacob's voice, and it sounds like Jacob.

434
00:21:44,166 --> 00:21:46,433
It doesn't sound like a big outdoorsman.

435
00:21:46,566 --> 00:21:48,533
It sounds like a mama's boy, right?

436
00:21:48,599 --> 00:21:52,333
And he questions his voice.

437
00:21:52,433 --> 00:21:55,433
And then Jacob, again, lies to his

438
00:21:55,433 --> 00:21:56,500
father, verse 24.

439
00:21:56,766 --> 00:21:59,466
And he said, Are you really my son Esau?

440
00:21:59,566 --> 00:22:00,633
And he said, I am.

441
00:22:01,599 --> 00:22:04,866
Isaac, tasted the food, and it tasted

442
00:22:04,866 --> 00:22:06,533
good, like something Esau would make.

443
00:22:06,599 --> 00:22:09,666
Isaac feels Jacob, and it

444
00:22:09,666 --> 00:22:11,033
feels like Esau.

445
00:22:12,299 --> 00:22:13,866
But something is still off.

446
00:22:13,933 --> 00:22:16,933
He needs to use more of his senses to really tell

447
00:22:16,933 --> 00:22:18,000
what's going on.

448
00:22:18,066 --> 00:22:21,666
So he tells Jacob to come closer to him, so he could kiss him.

449
00:22:21,733 --> 00:22:23,299
And Jacob does so.

450
00:22:23,333 --> 00:22:26,566
And because he's wearing Esau's clothes, it

451
00:22:26,566 --> 00:22:28,233
smells like Esau.

452
00:22:28,366 --> 00:22:31,500
And so the deception will be completed here,

453
00:22:31,500 --> 00:22:34,500
when all of the senses of Isaac are

454
00:22:34,500 --> 00:22:38,533
tricked into thinking that Jacob is Esau.

455
00:22:38,566 --> 00:22:41,933
His emotions and his feelings are what's

456
00:22:41,933 --> 00:22:43,566
controlling him here, not reality.

457
00:22:43,666 --> 00:22:46,799
When all those feelings and emotions

458
00:22:46,799 --> 00:22:50,466
and senses are tricked and satisfied, he

459
00:22:50,466 --> 00:22:53,700
goes ahead and gives his blessing to Jacob instead

460
00:22:53,700 --> 00:22:55,133
of Esau.

461
00:22:55,400 --> 00:22:58,666
The blessing has two different facets

462
00:22:58,666 --> 00:23:00,299
here that we can see.

463
00:23:00,433 --> 00:23:03,733
Verse 28, now may God give you the dew of heaven,

464
00:23:03,733 --> 00:23:07,066
and of the fatness of the earth, and an abundance

465
00:23:07,066 --> 00:23:08,200
of grain and new wine.

466
00:23:08,566 --> 00:23:11,633
God Isaac is

467
00:23:11,633 --> 00:23:14,700
giving the blessing of land to Jacob, and his

468
00:23:14,700 --> 00:23:15,900
mind, Esau.

469
00:23:16,033 --> 00:23:18,733
And with that is the source of wealth.

470
00:23:18,766 --> 00:23:21,900
This is basically someone willing

471
00:23:21,900 --> 00:23:24,900
their property to one of their children and

472
00:23:24,900 --> 00:23:26,099
not to the other.

473
00:23:26,533 --> 00:23:29,599
But not only that, he's praying

474
00:23:29,599 --> 00:23:33,166
that God would bless it with due, with fruitfulness,

475
00:23:33,166 --> 00:23:37,233
with abundance, so the wealth of Jacob, would increase.

476
00:23:38,266 --> 00:23:41,299
The problem is, he thinks he's giving it to Esau.

477
00:23:41,333 --> 00:23:44,933
The second facet of it is authority.

478
00:23:45,000 --> 00:23:48,533
Verse 29, May peoples serve you,

479
00:23:48,533 --> 00:23:50,400
and nations bow down to you.

480
00:23:50,466 --> 00:23:53,766
Be master of your brothers, and may your mother's

481
00:23:53,766 --> 00:23:54,833
sons bow down to you.

482
00:23:54,966 --> 00:23:58,033
Cursed be those who curse you, and blessed

483
00:23:58,033 --> 00:23:59,299
be those who bless you.

484
00:23:59,400 --> 00:24:02,400
And here, though the prophecy that God

485
00:24:02,400 --> 00:24:05,400
had made, when they were still in the womb, to

486
00:24:05,400 --> 00:24:08,533
Rebekah, is fulfilled, that the

487
00:24:08,533 --> 00:24:11,599
older son would serve the

488
00:24:11,599 --> 00:24:14,733
younger son, as hard as Isaac tried, to

489
00:24:14,766 --> 00:24:18,433
get around it, and give that blessing,

490
00:24:18,433 --> 00:24:21,433
to his preferred son,

491
00:24:21,433 --> 00:24:24,833
God still, through all these machinations,

492
00:24:24,833 --> 00:24:27,700
worked it out, to fulfill his own prophecy.

493
00:24:27,833 --> 00:24:30,533
Esau will serve Jacob.

494
00:24:30,766 --> 00:24:33,766
The deceitfulness of Rebekah and Jacob,

495
00:24:33,766 --> 00:24:35,700
and all they had done were successful.

496
00:24:35,766 --> 00:24:39,299
So now, Jacob has the birthright,

497
00:24:39,299 --> 00:24:42,366
and the blessing of Esau.

498
00:24:43,000 --> 00:24:44,866
And immediately after they're finished.

499
00:24:45,000 --> 00:24:48,000
Jacob leaves a room, and Esau comes in with a

500
00:24:48,000 --> 00:24:49,633
big old pot of savory game.

501
00:24:49,733 --> 00:24:51,366
for his father.

502
00:24:51,433 --> 00:24:52,466
And he's excited.

503
00:24:52,500 --> 00:24:53,933
He's about to get the blessing.

504
00:24:55,366 --> 00:24:57,500
But then he finds out what happened.

505
00:24:57,533 --> 00:25:00,666
And Isaac realizes that he

506
00:25:00,666 --> 00:25:04,099
had been duped by his own wife and his own son.

507
00:25:04,133 --> 00:25:08,099
This is the dysfunctional family in

508
00:25:08,099 --> 00:25:09,733
full view.

509
00:25:10,966 --> 00:25:14,000
But in spite of all that dysfunction, the last part I

510
00:25:14,000 --> 00:25:18,099
want to look at, is God's will still prevails.

511
00:25:18,533 --> 00:25:21,666
Verses 30 through 46, but we're only going

512
00:25:21,666 --> 00:25:24,200
to read 38 and 40 through 40.

513
00:25:24,533 --> 00:25:27,599
Esau said to his father, Do you have only one

514
00:25:27,599 --> 00:25:28,666
blessing, my father.

515
00:25:28,799 --> 00:25:30,599
Bless me, even me also, O my father.

516
00:25:30,733 --> 00:25:33,566
So Esau lifted his voice and wept.

517
00:25:33,599 --> 00:25:36,599
Then Isaac, his father, answered and said to him,

518
00:25:36,599 --> 00:25:39,733
Behold, away from the fertility of the earth shall be your

519
00:25:39,733 --> 00:25:42,500
dwelling, and away from the dew of heaven from above.

520
00:25:42,599 --> 00:25:45,833
By your sword you shall live, and your brother you shall serve,

521
00:25:45,833 --> 00:25:49,000
but it shall come about when you become restless, that

522
00:25:49,033 --> 00:25:51,566
you will break his yoke from your neck.

523
00:25:52,099 --> 00:25:55,266
Isaac was so disturbed, when he realized

524
00:25:55,266 --> 00:26:00,066
what happened, that the Bible says that he trembled violently.

525
00:26:00,133 --> 00:26:03,133
And then Esau was so distraught when

526
00:26:03,133 --> 00:26:06,766
he lost the opportunity to get the blessing,

527
00:26:06,766 --> 00:26:08,733
it says that he cried out bitterly.

528
00:26:08,766 --> 00:26:12,533
He shouted a cry, Please,

529
00:26:12,533 --> 00:26:16,200
Father, is there anything left that you can bless me with?

530
00:26:16,333 --> 00:26:17,833
Verse 35?

531
00:26:17,866 --> 00:26:20,933
Your brother came deceitfully, and has

532
00:26:20,933 --> 00:26:22,433
taken away your blessing.

533
00:26:22,566 --> 00:26:26,099
And I want you to pay attention to Esau's

534
00:26:26,099 --> 00:26:27,366
response in verse 36.

535
00:26:27,533 --> 00:26:30,766
Then he said, and you got to imagine, he's crying, he's

536
00:26:30,766 --> 00:26:34,733
shouting, he's angry and sad, is he not rightly named Jacob?

537
00:26:34,799 --> 00:26:37,566
For he has supplanted me these two times?

538
00:26:37,633 --> 00:26:39,299
He took away my birthright.

539
00:26:39,366 --> 00:26:41,933
And behold, now he has taken away my blessing.

540
00:26:42,000 --> 00:26:45,533
And he said, Have you not reserved a blessing for me?

541
00:26:46,500 --> 00:26:48,766
Jacob did deceive him one time.

542
00:26:49,500 --> 00:26:52,666
But he tells a little lie here, if you remember,

543
00:26:52,666 --> 00:26:56,500
he didn't deceive him from his birth room.

544
00:26:56,633 --> 00:26:59,633
He willingly gave that up for a pot

545
00:26:59,633 --> 00:27:00,966
of stew.

546
00:27:01,033 --> 00:27:05,166
And then the Bible says that he despised his birthright after that.

547
00:27:05,233 --> 00:27:09,433
So why is he acting like he cares now?

548
00:27:10,400 --> 00:27:12,766
Because he is a whiny hypocrite.

549
00:27:12,833 --> 00:27:14,400
He wanted the stuff.

550
00:27:14,466 --> 00:27:17,233
He wanted the land and the power.

551
00:27:17,266 --> 00:27:20,266
He didn't care about his name, or his family.

552
00:27:20,333 --> 00:27:23,633
He just wondered what came with the blessing.

553
00:27:23,700 --> 00:27:28,366
And the fact is that even though

554
00:27:28,366 --> 00:27:31,766
Isaac intended to give it to Esau, technically,

555
00:27:31,766 --> 00:27:35,400
as the owner of the birthright, Jacob should

556
00:27:35,400 --> 00:27:37,266
have received the blessing anyway.

557
00:27:37,366 --> 00:27:40,733
And that's why Isaac and Esau were scheming

558
00:27:40,733 --> 00:27:44,633
to do it in this private ceremony,

559
00:27:44,633 --> 00:27:47,766
instead of in the normal way, with a

560
00:27:47,766 --> 00:27:50,533
whole group of people and witnesses to it.

561
00:27:50,566 --> 00:27:54,599
Their plan was to sneak the blessing onto Esau.

562
00:27:54,966 --> 00:27:56,966
But then, their plan didn't work.

563
00:27:58,099 --> 00:28:00,533
So Isaac gives Esau the truth.

564
00:28:00,599 --> 00:28:03,666
He doesn't really curse him, but he kind

565
00:28:03,666 --> 00:28:05,400
of gives him the anti blessing.

566
00:28:05,466 --> 00:28:08,533
It's virtually the opposite of the blessing that

567
00:28:08,533 --> 00:28:09,733
he gave to Jacob.

568
00:28:09,766 --> 00:28:13,066
verse 39, Isaac his father answered and said to him, Behold,

569
00:28:13,066 --> 00:28:16,133
away from the fertility of the earth shall be your dwelling.

570
00:28:16,266 --> 00:28:19,733
And away from the dew of heaven from above, by

571
00:28:19,733 --> 00:28:22,966
your sword you shall live, and your brother you

572
00:28:22,966 --> 00:28:26,433
shall serve, but it shall come about when you become restless,

573
00:28:26,466 --> 00:28:28,933
that you will break his yoke from your neck.

574
00:28:29,366 --> 00:28:31,400
So what are we left with?

575
00:28:31,433 --> 00:28:34,433
After all this is done, and I have all

576
00:28:34,433 --> 00:28:37,599
this deceit and lies and dysfunction is out of the open.

577
00:28:37,799 --> 00:28:41,233
These four people, whose side should

578
00:28:41,233 --> 00:28:42,566
we be on?

579
00:28:42,599 --> 00:28:46,133
There's four different people, four different centers,

580
00:28:46,133 --> 00:28:49,299
four different ways that they mess

581
00:28:49,333 --> 00:28:52,466
this whole situation up, and all that we are

582
00:28:52,466 --> 00:28:55,733
left with is scorched earth.

583
00:28:55,799 --> 00:28:59,033
Have you ever been in a family situation like that, where everything

584
00:28:59,033 --> 00:29:00,233
seems to be messed up?

585
00:29:01,799 --> 00:29:04,933
But this is the covenant family

586
00:29:04,933 --> 00:29:07,266
of God.

587
00:29:07,333 --> 00:29:10,933
If this was the material that you had to work with, is

588
00:29:10,933 --> 00:29:14,066
there any way that you think you could fulfill

589
00:29:14,066 --> 00:29:17,333
the promise you made to their grandfather and father,

590
00:29:17,333 --> 00:29:20,500
Abraham, that all the families of the earth will

591
00:29:20,533 --> 00:29:24,066
be blessed from this mess of a family?

592
00:29:24,966 --> 00:29:26,599
There's no way that I could do it.

593
00:29:27,299 --> 00:29:29,099
But God can, and God did.

594
00:29:29,233 --> 00:29:32,233
In fact, he is still working that covenant

595
00:29:32,233 --> 00:29:35,833
out through all of our messed up families in

596
00:29:35,833 --> 00:29:38,933
our messed up lives, at the end of the day, in

597
00:29:38,933 --> 00:29:42,000
spite of all their plotting, and all their sinning,

598
00:29:42,000 --> 00:29:45,000
God's decree, from before the foundation

599
00:29:45,000 --> 00:29:48,000
of the world, not based on anything that Jacob or

600
00:29:48,000 --> 00:29:51,366
Esau did, but his choice, for his glory only,

601
00:29:51,366 --> 00:29:55,200
his decree that the older will serve the younger will

602
00:29:55,200 --> 00:29:58,200
absolutely come to pass, no matter the

603
00:29:58,200 --> 00:29:59,866
scheming, no matter the sin,

604
00:29:59,933 --> 00:30:03,599
that happened there, everything God decrees will

605
00:30:03,599 --> 00:30:06,833
be the same, as this decree, and through

606
00:30:06,833 --> 00:30:07,900
all of this mess.

607
00:30:08,033 --> 00:30:11,099
And we should be grateful and

608
00:30:11,099 --> 00:30:14,266
glad, and give praise to him that he is able

609
00:30:14,266 --> 00:30:17,333
to do it even through sinful vessels,

610
00:30:17,333 --> 00:30:20,500
that he will have victory, no

611
00:30:20,533 --> 00:30:24,299
matter who or what, tries to stand in his way.

612
00:30:24,366 --> 00:30:27,900
He will fulfill his word, no matter what the

613
00:30:27,900 --> 00:30:31,733
resistance or rebellion of man, and

614
00:30:31,733 --> 00:30:34,733
praise him, that it's not just through negative situations, that

615
00:30:34,733 --> 00:30:37,599
he does use some positive situations as well.

616
00:30:37,666 --> 00:30:41,099
We were talking this morning about Spurgeon and his sermons

617
00:30:41,099 --> 00:30:44,233
being his wife, insisting that his sermons

618
00:30:44,233 --> 00:30:48,166
be transcribed, so that people could read them in

619
00:30:48,166 --> 00:30:51,333
their time, and even to this day, and at that time,

620
00:30:51,366 --> 00:30:54,900
some of his sermons were printed in newspapers,

621
00:30:54,900 --> 00:30:58,866
and not just in England, but also in America.

622
00:30:59,799 --> 00:31:03,366
And it was during his time that there was an evangelist who

623
00:31:03,366 --> 00:31:06,366
was requested to go to a public house, a

624
00:31:06,366 --> 00:31:09,433
bar, in the small town of Nottingham,

625
00:31:09,433 --> 00:31:12,533
England, because the pub's owner's wife was

626
00:31:12,533 --> 00:31:15,533
dying, and he was asked to go and visit

627
00:31:15,533 --> 00:31:18,299
her in her last moments and give her the gospel.

628
00:31:19,066 --> 00:31:20,233
And he agreed to do that.

629
00:31:20,333 --> 00:31:23,633
But when he went into her bedroom where

630
00:31:23,633 --> 00:31:27,166
her deathbed was, he found her, that

631
00:31:27,166 --> 00:31:31,133
she was praising Christ, and that she had become a saved woman.

632
00:31:31,200 --> 00:31:34,266
And so he asked her, how did you

633
00:31:34,266 --> 00:31:35,833
come to Christ as Lord?

634
00:31:35,866 --> 00:31:38,933
And she said, by reading that, and she held

635
00:31:38,933 --> 00:31:41,566
up this piece of torn newspaper.

636
00:31:42,400 --> 00:31:45,533
And that torn newspaper held a segment

637
00:31:45,533 --> 00:31:48,533
of Spurgeon's,

638
00:31:48,533 --> 00:31:50,266
one of Spurgeon's sermons printed on it.

639
00:31:50,333 --> 00:31:54,166
But that newspaper didn't come from London, it came from America.

640
00:31:54,233 --> 00:31:57,966
And that little piece of sermon,

641
00:31:57,966 --> 00:32:01,366
printed on an American newspaper, came to her via

642
00:32:01,366 --> 00:32:04,000
wrapped package from Australia.

643
00:32:04,066 --> 00:32:07,799
So it went from preached in the pulpit

644
00:32:07,799 --> 00:32:12,066
of London to the newspaper of America, somehow got to Australia.

645
00:32:12,133 --> 00:32:15,133
Someone was done with it, used it to wrap a package, and

646
00:32:15,133 --> 00:32:17,966
when they tore a package open, they didn't throw it away.

647
00:32:18,000 --> 00:32:20,933
She kept it, she read it and she became a Christian.

648
00:32:21,366 --> 00:32:24,599
God, his decree, will

649
00:32:24,599 --> 00:32:28,333
come to pass in negative and positive situations.

650
00:32:28,433 --> 00:32:31,200
He will make his will happen.

651
00:32:31,333 --> 00:32:34,799
And even if it has to circle the globe,

652
00:32:34,866 --> 00:32:36,666
God's decree will come to pass.

653
00:32:38,066 --> 00:32:42,033
This shows us that if God is nothing, he

654
00:32:42,033 --> 00:32:46,633
is persistent, and we know that he's all things, because this is how he works.

655
00:32:46,733 --> 00:32:50,566
He overcomes messes, even like

656
00:32:50,566 --> 00:32:53,799
those in our text today, with great strength, with

657
00:32:53,833 --> 00:32:56,833
great wisdom for his own glory, and he can turn the

658
00:32:56,833 --> 00:32:59,966
most unlikely circumstance, the most unlikely

659
00:32:59,966 --> 00:33:03,066
person into the instrument of his will at any

660
00:33:03,066 --> 00:33:04,099
time he pleases.

661
00:33:04,200 --> 00:33:07,366
If this rogue himself, Jacob,

662
00:33:07,366 --> 00:33:10,533
isn't proof of that, then you can look at me, or

663
00:33:10,566 --> 00:33:14,033
look at yourself and your own testimony, and how God uses you.

664
00:33:14,099 --> 00:33:17,333
Ralph Davies, again, says that stubbornness

665
00:33:17,333 --> 00:33:20,400
should be listed as an attribute of God, not

666
00:33:20,400 --> 00:33:24,299
stubbornness like we have, but a holy stubbornness.

667
00:33:24,433 --> 00:33:27,433
We should take great fact or comfort in

668
00:33:27,433 --> 00:33:30,500
the fact that God will keep his word by

669
00:33:30,500 --> 00:33:33,533
any means necessary, regardless of the human

670
00:33:33,533 --> 00:33:35,466
rebellion or human stupidity.

671
00:33:36,299 --> 00:33:39,433
Now, look at the sin of this one family that we just went over, one

672
00:33:39,433 --> 00:33:42,433
situation, and there's, like, 10 more chapters of mess

673
00:33:42,433 --> 00:33:44,233
in Jacob's life.

674
00:33:44,266 --> 00:33:47,733
But we can look through that mess of Jacob's

675
00:33:47,766 --> 00:33:50,900
life, Jacob's family, and look directly to

676
00:33:50,900 --> 00:33:54,333
Jesus Christ, because Jesus Christ is a descendant of

677
00:33:54,366 --> 00:33:56,233
Jacob here.

678
00:33:56,266 --> 00:33:59,333
And God promised to bless all the families of

679
00:33:59,333 --> 00:34:02,333
the world through this one family, and he

680
00:34:02,333 --> 00:34:04,500
did it through Jesus Christ himself.

681
00:34:04,566 --> 00:34:06,833
And it really is an amazing story.

682
00:34:06,966 --> 00:34:10,099
So continue to read the book of Genesis

683
00:34:10,099 --> 00:34:13,233
and see how God works out through sin,

684
00:34:13,266 --> 00:34:14,466
his will.

685
00:34:14,533 --> 00:34:17,966
But all of this started, when God made a promise, to

686
00:34:17,966 --> 00:34:21,533
Abraham, and God is still, and will continue,

687
00:34:21,533 --> 00:34:25,133
to keep that promise he made to Abraham until the end of

688
00:34:25,133 --> 00:34:28,266
time itself, when we are in New Jerusalem,

689
00:34:28,266 --> 00:34:30,133
bathed in the light of his glory.

690
00:34:30,166 --> 00:34:30,599
Let's pray.

691
00:34:30,733 --> 00:34:33,666
Hearly Father, we love you and thank you for your word.

692
00:34:33,733 --> 00:34:37,033
And I thank you, Lord, that these men and women are just like me.

693
00:34:37,066 --> 00:34:38,800
Or I'm just like them.

694
00:34:38,866 --> 00:34:39,933
We're all sinners.

695
00:34:40,033 --> 00:34:43,099
We're all messed up, but we have a great savior who

696
00:34:43,099 --> 00:34:46,133
uses even our mess and our sin to fulfill his will.

697
00:34:46,199 --> 00:34:49,266
And I pray that you continue to do that, you continue to help

698
00:34:49,266 --> 00:34:52,433
us to see that, to rest in that in our lives.

699
00:34:52,866 --> 00:34:53,400
In Christ's name.

700
00:34:53,466 --> 00:34:53,766
Amen.
